Chuyện lạ ở Đông Triều: Tưởng cầu Phật hóa ra cầu ma, tín tâm cũng phải minh bạch

Hello everyone from Thanh Hoa Welcome everyone to the Culture section of DKN TV Hello everyone today we will share a story The story is about a temple in Dong Trieu that turned into a shrine Faith must also be transparent In the old days in Đông Triều district Quảng Ninh This message is meant for people to understand that faith in the spirit and faith in the Buddha must be clear and straightforward Only based on superficial worship Named as a timeless masterful writer the legendary work of Nguyen Du Lived around the 16th century Record the mysterious stories containing moral lessons Based on values they are still universally correct to this day Most people today say it is a work of fiction Those with faith see it as a sincere reminder about the way to live In the flow of bamboo roofs and thatched eaves throughout history what remains is not without reason for most of it contains a moral lesson During the Trần dynasty Buddhism flourished Temples were built everywhere Especially in Đông Triều which is now Đông Triều in Quảng Ninh province Large and small villages all have many temples At the time of the war the Tran dynasty understood more about the peace Because of the continuous wars most temples in Dong Trieu were destroyed Has been destroyed or severely damaged abandoned After the Wu army retreated the residents returned to the village to resume their livelihoods Because the new county magistrate Fan Zuli had ordered the villagers to restore the Trien Temple The village shop has been operating for a year and the local official saw the people of the district suffering from the problem of theft From chickens pigs geese ducks to fish in the pond fruits in the garden everything that was edible was lost The village leader who makes the people suffer must first blame himself The self-reliant one complains I am in this position a village official There is no proof to judge the wicked a rigid approach to subdue the evil because of human nature it is our own mistake He continued to urge the villagers to be vigilant and watchful every night However after watching for a week there was no sign of any movement But theft has not decreased Even stealing small food items Now they even steal other people's alcohol It's sad when people's candies are stolen Strangely when everyone is asleep The thieves all disappear somewhere No one is around He laughed and said " It turns out I wrongly accused the thief it was actually a demon " It's not that he doesn't love it that's all Then he invited the skilled sorcerers To get a protective charm Make boats and send them off with offerings But it had no effect He called the villagers together again and said People had always worshipped the Buddha and shown respect to Do not engage in war The Khuong temple is not properly worshipped Therefore evil spirits run rampant So now go to the temple frequently Call upon the Buddha But strangely thieves are more rampant than before The local magistrate invites a skilled fortune-teller It is Master Fang who comes to help Fang says He should go and wait in readiness On the western side the cave entrance He saw a person wearing black clothes Wearing a bow and arrow Riding a horse coming out from the forest Then invite him back Help exorcise the demon It's okay The official did as Mr Phuong said But when they invited him to stay Then he refused Because he was just a hunter The independent one had to persuade the roof The reception was very kind and close This person also felt guilty and stayed But knowing that he was unable to eliminate the demons he was now fleeing with this person He was walking when he saw several people A tall figure emerged from the field below They pulled the vines down to the pond to catch fish They ate them raw deliciously It's a pity Because for so long We've only been able to eat rice cakes at the temple One person said We really have big heads but are foolish All this time They were deceived by the world Who would take a bamboo tube A few grains of rice To fill a stomach weighing a thousand catties They will guard the things for them whenever If there were no such days as today If it just kept going on like before Then it would be a life in vain Another person said "I have always eaten salty food " "I don't eat vegetarian like you " "But now the poor people are getting together " They have nothing to offer me I'm hungry and thirsty I don't know what the smell of meat is I've been through a long time It's no different from Confucius In the state of Qi for three months Not allowed touch the piece of meat It will be cold tonight The water is too cold Stay here for a while Just go to the sugarcane field And imitate the general's head in the past The general's head of the emperor's time Tấn ate the emperor Every time they ate sugarcane they ate from the top down Then the group went to the sugarcane field and secretly pulled out some sugarcane while breathing heavily The man was eavesdropping The large group The bowstring shot two people Hearing a loud cry The villagers ran over Xoài saw the bloodstain Following it led to a deserted temple Inside there were two twisted guardian statues On the back of each statue They all have a name that is deeply rooted the village people are full of two statues meanwhile the sound of someone still echoes Blamed for the misfortune of some old water god People came to the water god's temple They saw the statue of the god made of earth They still cling to the edge of the statue the statues are destroyed again the official thanks the archer From then on the county no longer had a place for the Buddha's teachings Worshiping the Buddha is a practice that should be done Because those with faith will always correct themselves according to the right path Complete yourself But also clarify the virtue of good nature However faith must be based on the transparency of truth Buddha taught the Dharma in the world Saving people is to provide the world with a righteous path So that people know how to cultivate and improve themselves And thus elevate themselves Which Buddha listens to prayers Because of a little incense the people are saved Only demons They exploit the image of the Buddha there is no true Dharma in it The god created a little magic The ship from the lower level of them To exchange for benefits People again took it as a deity That miraculous power was many But not following the correct doctrine and law Not understanding the teachings But cultivating oneself and correcting the mind It's not just like in the story Dong Trieu Cave From the time of King Giản Định to the year 1375 to 1410 hundreds of years later people became even more confused In their religious practices some people recite scriptures daily diligently visit temples but for the daughter-in-law it is a burden Scolding without holding back harsh words there are people who wear a Buddha image around their neck hands not holding beads but going to the temple for a ceremony Those who lose their place roll up their sleeves and fight back those who curse people in the temple those who buy official positions and those who inspect for corruption But every small offering ceremony is held as a grand ceremony The farmers have given so much money to the temple Praying for more virtue It 's as if the gods also accept these small gifts Give the offering to the hungry ghosts at the banyan tree to pray for lottery numbers Some bow to her others to him to beg for a son to find a beloved to carry the blessings of their own virtue The price of a few appearances a tiny mystery perhaps by itself between the seed of calamity in the body and not knowing People want to return to the Buddha's land They must cultivate by themselves They must realize by themselves The Buddha's teachings How can one just be slightly troubled A little karma Again calling on the Buddha for help How can one take advantage of the Buddha's divinity A little offering is hoping to receive benefits Relying on such formalities Without actually cultivating Again wanting the Buddha's teachings to manifest the sublime not cultivating and refining one's mind and nature wanting to abandon the practice yet wanting to attain how could such a thing happen in this world The excerpts in the above article are taken from the book "Truyen Ky Man Luoc" published by Van Nghe Publishing House by the Literary Teaching Research Association Ho Chi Minh City in 1988 And dear viewers Cultural program of DKN TV That's all for today Thank you for your attention Greetings and see you again In the next programs