The Book of Enoch Banned from The Bible Tells the True Story of Humanity

Conundrum
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5 Video Views·Oct 17, 2022
The Book of Enoch Banned from The Bible Tells the True Story of Humanity
What is human history?
It is a record of the victors of power and purpose,
evolution, the agricultural revolution, and so on.
Most are at least vaguely familiar with these concepts,
but what if it is not quite so simple?
What if the stories of the ancients,
tales of gods and angels, of giants and disasters
are more literal than they might seem upon first glance?
Look closer, and an alternative history
of the human race may be revealed,
one which totally upends conventional knowledge
and the history of power.
This is an alternative history
which has been censored out of human understanding,
mostly forgotten or ignored, until now.
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In early 1946, in the region now known as the West Bank,
a group of Bedouin teenagers were tending
to their sheep and goats
near the ancient settlement of Qumran.
To pass the time, monotonous as it was,
they threw around the rocks they found
littered across the rugged desert terrain.
When one such rock was thrown
into the dark expanse of a cave,
the teenagers were surprised
to hear a loud shattering noise echoing from within.
Exploring, they found a collection of large clay jars,
one of which had been broken,
though they did not know it at the moment.
These teenagers had made a historic discovery.
Inside the jars were a series of ancient scrolls.
In the years that followed this discovery,
archeologists, historians, and treasure hunters
would find additional scroll fragments
in 10 other caves in the area,
their composition forming some 800 to 900 manuscripts
collectively known as the Dead Sea Scrolls.
Among these manuscripts were large portions
of a mysterious non-canonical religious texts
which had long been forgotten.
It was called the Book of Enoch.
In its entirety, the Book of Enoch is made up of five books,
the Book of Watchers, Book of Parables,
the Astronomical Book, the Dream Visions,
and the Epistles of Enoch, containing some 100 chapters.
These chapters tell the story of the seventh patriarch
in the Book of Genesis, Enoch,
the father of Methuselah and grandfather of Noah,
the same Noah in the biblical story of Noah's Ark.
Yet this was not the biblical story of Noah's Ark.
In fact, the Book of Enoch provides
an entirely different recounting of the events
leading up to the great flood of Noah's time
that is a completely different doctrinal history.
It tells a story of the Watchers,
explained in biblical terms to be fallen angels
sent to Earth to watch over humans
at some undefined and ancient point in time.
Unfortunately, far from merely watching humans,
these Watchers became infatuated by human women
and in short order began to engage
in depraved sexual acts with them.
The Book of Enoch tells of the children
born through this interbreeding
between Watchers and humans called the Nephilim.
These Nephilim were, as described,
giants and savages that endangered and pillaged humanity
or said another way, supernatural man-eating giants.
Angered with what the Watchers had done,
those described as gods chained them
in a subterranean prison deep within the Earth.
Enoch became the go-between gods and imprisoned Watchers.
The book describes Enoch's journeys
between heaven and Earth in his role as an intermediary,
how he flew with the angels and saw the rivers and mountains
and the very ends of the Earth from above.
Yet despite Enoch's intervention,
the gods decided the atrocity that the Earth had become
must be punished.
Of course, the punishment would be a great flood.
This flood would destroy the Nephilim
and cement the Watchers in their prison.
Beforehand, however, Enoch would be whisked away to heaven
in a fiery chariot.
Interestingly, the book of Genesis,
which tells of the great flood in Abrahamic traditions,
references the Nephilim in chapter six,
describing heroes that were of old, warriors of renown.
This is not the only place in biblical canon
which the Nephilim appear.
In Numbers 13, 32, and 33,
the Israelites visit a land inhabited by Nephilim
who are so large they make the Israelites
look like grasshoppers.
Of course, many things in the Bible
are seen in modern times as allegorical,
that is, more philosophical myth than historical record.
There is archeological evidence of a great flood
in the Earth's past, one incidentally also spoken about
in countless religious and cultural traditions
across the world.
Had beings like Nephilim giants actually existed,
surely there would be similar evidence.
What if there is?
In our 30-minute documentary video about giants,
which we linked in the description and comments,
we highlighted dozens of stories of enormous skeletons
unearthed across North America,
together with many newspaper articles
from the late 19th and early 20th century,
suggesting that ancient giants were indeed real
and coexisted with early humans.
This is not a phenomenon confined to the United States.
Similarly, enormous skeletons have been found
in the Amazon rainforest, Africa, and elsewhere.
In fact, stories of giants permeate
human history and tradition.
The famed explorer Marco Polo once wrote
of a race of giants in Zanzibar who were so strong
they can carry as many as four ordinary men,
while the people of modern-day Tangier, Morocco
once claimed their city's founder
was a giant named Antaeus.
According to Irish myth, the so-called Giant's Causeway
off the northeast coast of Ireland,
an astonishing 40,000 interlocking columns of rock
was built by the Irish giant Finn McCool
so that he could walk across the sea to Scotland
to fight another giant.
Further, stories of giants dot Norse legends
and ancient Greek mythology.
Perhaps if giants did exist,
as these records across countless cultures suggest,
then the Book of Enoch is less allegorical
than it might originally appear,
less fantastical myth, and more grounded in actual history.
It is interesting to note that for centuries,
the Book of Enoch was an important part
of both Christian and Jewish religious traditions.
Many, if not most, sects accepted the book as scripture.
Further, some have even suggested that the Book of Enoch
was the inspiration for the Book of Genesis,
due to their many parallels and overlapping stories.
The question is thus, what happened?
Why is the Book of Enoch not part of the Bible?
To answer this, we must go back to the early centuries
after the death of Jesus Christ,
far from the rigid canon of 39 Old Testament
and 27 New Testament books that we know as the Bible today.
Originally, there were numerous gospels and religious texts
which made up the broad spectrum of Christian tradition.
As the Christian religion grew after the death of Jesus,
the burgeoning Christian church needed to know
which texts should be read and followed,
which teachings should be applied,
which texts would be deemed as acceptable
and divinely inspired.
The church needed, out of diversity, to create uniformity.
They needed an official canon.
In a story popularized in modern times
by Dan Brown's seminal work, The Da Vinci Code,
this canonization is remembered as happening
somewhat nefariously at the Council of Nicaea
in the fourth century.
There, according to the story,
Emperor Constantine and other high-ranking
church authorities shaped the Christian canon
to conform to their own secret agenda.
Unfortunately, this is not historically accurate.
The Council of Nicaea did not determine
the official Christian canon.
Don't blame Dan Brown.
The famed philosopher Voltaire
made a similar assertion in the 1700s.
But while the story may not be factually accurate,
it is accurate in a sense.
High-ranking members of the church
certainly did pick and choose what to include
in the official biblical canon.
They argued, pulled strings,
cast their opponents as heretics,
and almost certainly sought to expand their own power.
It just didn't take place at a single council,
but rather as a much longer process
between the first and fourth centuries.
It is generally understood that by the end
of the fourth century, the process was complete
and the Bible was officially set without the Book of Enoch.
How could something as influential,
if not vital, as the Book of Enoch be left out?
To answer this question, one might examine other gospels
which were also censored from the final product.
Consider the Gospel of Peter,
a fragment of which was found in Egypt in 1886,
which tells the long-missing story
of a resurrected Jesus leaving his tomb
and features two gigantic angels
and a floating cross that talks.
And they heard a voice from the heavens saying,
And a response was heard from the cross, yay.
Or consider the Gospel of Mary,
that notorious work in which Mary Magdalene
is named not only as one of Jesus' disciples,
but his favorite one, perhaps even his wife.
Within this gospel, the disciple Peter asks
why he and the other disciples
should listen to Mary, a woman,
to which Matthew responds,
Surely the Savior knows her full well.
That is why he has loved her more than us.
Like the Book of Enoch, these gospels tell
extraordinary and history-challenging stories.
Perhaps then it should be no surprise
that these texts were censored out
by early power brokers of the official Christian canon.
It stands to reason that the Book of Enoch
may have been totally forgotten,
if not for its survival in small orthodox sects
of Ethiopian Jews.
In fact, the only pre-modern version of the text
was written in Ge'ez, an ancient African language.
It was this version which Richard Lawrence,
the Archbishop of Keshel, used in 1821
to produce the first ever English translation of the book,
the version used to inform study of the Dead Sea Scrolls.
Curiously, though the Book of Enoch was omitted
from the established Christian canon
and subsequently forgotten in all but
the most obscure corners of religious tradition
and theological study,
the Bible does contain numerous references to it.
There are references to the Nephilim in Genesis and Numbers.
Genesis also contains an extensive recounting
of Enoch's lineage.
The Book of Hebrews describes how God had taken Enoch away,
seemingly a reference to his being taken to heaven
via a fiery chariot before the great flood.
Jude, meanwhile, contains an entire paragraph
transcribed almost word for word from Enoch,
suggesting that the book may, in fact,
have served as an early inspiration
for canonical biblical texts.
Further, Corinthians 11, five to six,
contains instructions from St. Paul
that women should cover their heads while in church,
this seemingly a direct reference to the fact
that the watchers in the Book of Enoch
were attracted to women with long, flowing hair.
This is a practice which remains in Roman Catholicism
and Islam to this day.
Though it was censored, even forgotten,
the Book of Enoch never truly disappeared.
There is something deeper behind the Book of Enoch
and its incredible stories,
something which goes beyond simply whether or not
it is part of the Christian canon.
It has been pointed out that Enoch,
the seventh patriarch of the Bible,
seems to reflect the seventh antediluvian king
in Menderana in Babylonian tradition.
The ancient Greeks believed Enoch
to be the same as the god Hermes,
while ancient Egyptians had someone similar
in their own tradition.
The examples could continue, and so it must be asked,
why does Enoch, no matter his name,
keep appearing in the traditions of the ancients?
The answer may go back further than the Greeks,
Egyptians, or even the Babylonians,
back to the ancient Sumerians.
According to Sumerian texts,
Earth was visited by a group of supernatural beings
sometime in the distant past.
These visitors are described in Sumerian tradition
in a way that is eerily similar to descriptions
of the watchers in the Book of Enoch.
Instead of watchers, however,
Sumerians call these beings the Anunnaki,
which literally means those who came from the heavens.
They were gods to the Sumerians.
To modern thinkers like Zechariah Sitchin
and Erich von Däniken,
they were an ancient race of aliens who came to Earth.
Interestingly, Sumerian texts tell stories
of these Anunnaki, much like the watchers,
beginning to interbreed with human beings,
creating an entirely new species in the process,
reflecting the creation of the Nephilim.
Like the gods of the Book of Enoch,
the Anunnaki became angered with the condition of the Earth
and brought about a great flood.
Is it possible the Book of Enoch,
as well as other related traditions,
are simply retelling the older Sumerian story
of the Anunnaki?
Consider the Agricultural Revolution,
which began around 10,000 BCE,
during which time human beings transitioned
from a lifestyle of hunting and gathering
to one of agriculture and settlement.
According to historical record,
as early as 9,500 BCE, in what is now modern Kurdistan,
barley, wheat, and rye were being cultivated.
Oats, peas, and lentils were being grown,
while goats and sheep were domesticated.
Some 500 years after that,
copper and lead smelting were taking place in the region,
alongside weaving and pottery making.
Additionally, this ancient Kurdish culture
was the first to develop a script
standing as one of humanity's earliest literate societies.
Some have asked how human beings
could have made this jump so fast.
Interestingly, the Kurdish people
claim to be the descendants of the children of the djinn,
the children of spirits.
Is this an ancient cultural reference to the procreation
between Anunnaki and human women?
According to the Sumerians,
it was the Anunnaki who brought advanced knowledge
and technology to human beings,
lending a helping hand, as it were,
to the progression of human civilization.
Many have suggested that this explains
seemingly impossible monuments
like the Pyramids of Giza or Teotihuacan,
those ancient monuments of extraordinary sophistication,
which is completely unexplained
by the cultural and social circumstances
of historical record.
Perhaps this also explains how human beings
were able to transition from nomadic hunter-gatherers
to sophisticated civilizations
in a historically insignificant amount of time.
Incredibly, the Book of Enoch describes
an almost identical process taking place
with the Watchers mirroring the Anunnaki
in providing humans with advanced knowledge and technology.
They teach humans metallurgy and mining,
science and medicine, how to read and write,
and how to read the stars.
They teach humans to wear cosmetics and make jewelry
and reveal the secrets of the art of war.
The Book of Enoch 8, 1-3a reads,
"'And Azazel taught men to make swords and knives
and shields and breastplates,
and made known to them the metals of the earth
and the art of working them, and bracelets and ornaments,
and the use of antimony and the beautifying of the eyelids,
and all kinds of costly stones and all coloring tinctures.
And there arose much godlessness,
and they committed fornication,
and they were led astray and became corrupt
in all their ways."
Was the Book of Enoch in this way merely reflecting
and retelling the story of the Anunnaki?
It is interesting that the most common example
given of something completely unexplained
by the cultural and social circumstances
of historical record, that is to say,
something the Anunnaki must surely
have helped ancient humans with,
are the Egyptian pyramids.
According to the ancient Arabian historian, Al-Murizi,
these pyramids were built by a king named Sarid,
who lived before the Great Flood.
Incidentally, Sarid translated into Hebrew is Enoch.
Consider elsewhere in the Book of Enoch,
in a chapter in which Enoch bears witness
to the secrets of the lightnings
and the secrets of the thunder.
Some have suggested this chapter is meant
to illuminate the riddles of energy and electricity.
Again, this relates directly to the Anunnaki,
who many believe have been trying
to reveal similar secrets to human beings
through crop circles for some time.
In our latest video called,
Crop Circles Contain Blueprints for Free Energy Devices,
we talked about how, in only the past few decades,
crop circles have appeared across the world,
detailing complex mathematical equations,
magnetic diagrams and motors, mechanical routers,
and the field lines of an electrical charge,
the work, according to some, of the Anunnaki.
In fact, consider Enoch's description
of his journey to meet the gods,
while keeping in mind the UFO sightings,
which often accompany and complement
these crop circles.
I was taken to a kind of floating palace, Enoch said.
It was huge, like carved glass.
The floor had glass plates.
Through the floor, you could see the stars we were crossing.
With this in mind, one might wonder if the fiery chariot,
which took Enoch away before the great flood,
was not, in fact, an alien spacecraft.
It may seem hard to believe that stories
as mind-blowing as these, of watchers
and Anunnaki and Nephilim giants,
stories which permeated ancient cultures
for thousands of years, should be largely forgotten.
The Sumerians erased from the pantheon
of ancient civilizations.
The book of Enoch censored from biblical canon.
However, given the way these stories
fundamentally reshape human history
and redefine what human beings are,
their exclusion is perhaps no surprise.
Yet, maybe these stories were not, in fact, totally erased.
Consider the well-known biblical story
of Adam and Eve and the Garden of Eden.
Read it not literally, nor philosophically,
but as an allegory.
Read it metaphorically.
God creates Adam to watch over the Earth,
much as the gods send the watchers to do
in the book of Enoch.
From Adam's rib, God creates Eve.
Adam and Eve procreate,
representing the interbreeding
between the watchers and human females.
Adam and Eve are told they can eat anything they want
in the Garden of Eden,
except fruit from the tree of knowledge of good and evil.
Of course, they do eat from the tree of knowledge,
representative of the watchers bringing advanced technology
and knowledge to human beings,
which perhaps they were not mentally evolved enough
to handle.
Just as eating from the tree of knowledge
provided Adam and Eve with the knowledge of God,
so too did the book of Enoch describe
how the watchers revealed the eternal secrets
which were preserved for heaven,
which men were striving to learn.
Reading the story of Adam and Eve this way,
it is easy to see the parallels
between it and the book of Enoch.
And perhaps that is just the point.
Perhaps the people who wrote the story of Adam and Eve
were simply retelling the stories in the book of Enoch
in their own way.
Retelling the Sumerian story of the Anunnaki,
as so many across religions and cultures had before them,
inserting this crucial piece of human history
allegorically into their own religious canon
so that these ancient records could continue to exist.
What is human history?
Is it that which is understood
through officially sanctioned history books?
Or is it something deeper,
something more incredible, if perhaps forgotten?
Maybe the answer has been hiding in plain sight
the whole time.
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