Tể Tướng Phỉ Báng Phật Pháp, Xúi Hoàng Đế Diệt Phật, Nhận Quả Báo Tru Di Ngũ Tộc - Đông Tây Kim Cổ

The emperor was killed in a flood, according to a report by the Chuzhi newspaper Ngu Toc. At the foot of the Vũ Đế Plateau in the northern US, the incident caused a huge wave of bloodshed. At that time, all the people involved were thrown into the whirlpool. There was a story about the family of General Thôi Hạo and three relatives were all involved in the death of their loved ones. However, a fortune-teller, Trung Thư Thị Lan Cao Doan, survived the death and was buried. What made their fate so one-sided? The following day, a fortune-teller of Dong Tay Kiem Go will tell you the story of Thế Giang's love story. Thôi Hạo was a descendant of the Thôi family, an aristocratic family in Thanh Hà. At the end of the Tan Dynasty, his ancestor fled to Lũng Thạch and settled in the Western Luong Dynasty in 400-420 and the Northern Luong Dynasty in 401-439. Thôi Hạo was born with a sharp brain, a talent for designing tables, a passion for learning from an early age, a wide range of knowledge, and a memory of people. He never read any of the classic works, history, or pictures. He especially loved celestial figures, musical instruments, and the study of logic. He was very talented, and no one could keep up with him. Thôi Hạo was an official in the Northern Luong Dynasty. At the age of 20, he was appointed as the Governor-General and step by step, he became the Governor-General, one of the three highest officials in the education system. Minh Nguyen De and Thai Vu De of the Northern Luong Dynasty valued him very much. He listened to everything he said. Thôi Hạo was very talented. He compared himself to Chuong Luong and said that he was even better than Chuong Luong. He said that the book he created was more accurate than the original. It could benefit the country to live a long life and overcome all the difficulties. Thôi Hạo loved Taoism, but he did not like the words of the old man and the monk, and he criticized the Buddha's teaching as absurd and unreasonable. His wife, Quách Thị, was a Buddhist, and she often recited Buddhist scriptures. Thôi Hạo himself did not believe in Buddhism. When he saw his wife reciting Buddhist scriptures, he was angry and set fire to her Buddhist scriptures and threw them into the toilet. Thôi Hạo's younger brother was Thôi Mô, who was very religious, and always wore the same glasses. Even though his brother sold him, Thôi Mô still wore the same glasses every time he saw the Buddha statue. Minh Nguyen De loved the sound technique, so he ordered Thôi Hạo to cast a spell on him. Because of his great dedication and helping the army to win many battles, Thôi Hạo was more and more respected. Thôi Hạo himself did not believe in Buddhism, so he often stayed by his side and spoke the words of the Buddha to Minh Nguyen De. In the 6th year of Thái Bình Trân Quân, in the year 445, Cái Ngô, Tạo Phản, Quan Trung, Dối Loạn, Thái Vũ Đế, Đích Thân, Thảo Phạt came to Trường An. In a temple in Trường An, they found some weapons such as bows, arrows, and spears. Thái Vũ Đế thought that the fact that monks owned weapons was related to Cái Ngô. After reading the book about the wealth of the temple, the emperor saw that there were many cooking utensils and thousands of precious things sent by the rich to the poor. They also found that in the temple there was a dark room that was said to have done something bad to the women. The monks' illegal actions made Thái Vũ Đế very angry. At that time, the capital of Thôi Hạo gave the emperor a chance to punish the monks of Trường An and destroy the Buddha statue. At that time, the master of Thôi Hạo, Khấu Khiêm Chi, was also in Tùy Tùng. He argued and gave advice, but Thôi Hạo did not listen. Finally, Khấu Khiêm Chi severely warned Thôi Hạo. If now, the people of Khang Khang do as they wish, promote the extermination of the Buddha, in a few years, they will be punished, executed and exterminated. Thái Vũ Đế began to listen to Thôi Hạo. Half a year later, he immediately issued an order to hide the monks and destroy the Buddha statue all over the country. In February, this order was executed when the emperor's carriage went to Trường An and destroyed the 5-story Buddha tower in Nghiệp Thành. This is located in Hàm Đan, which caused a mass extermination of the Buddha in the year of 446. This event in history is called the extermination of the Buddha by Thái Vũ. 4 years later, Thôi Hạo was ordered to preside over the writing, national letter, and a total of 30 rights. He listened to the proposal of the director, Tak Lan, the official of the Ministry of Writing, Mẫn Trạm and others, who spent 3 million yuan to carve the national letter and the Ngu Kinh, which he presided over on the 3-storied pagoda located in the east of the palace, in order to dedicate himself to history. In fact, this proposal was just to exterminate Thôi Hạo. At that time, the governor of Cao Xuan village was also involved in writing the national letter. After hearing the above news, he told another Tak Lan, Tông Khâm, that what the group of Mẫn Trạm said would change soon, that is, it would be the life of their family. A book writer like us will also meet the same fate. After the forest of the national letter was established, the people of North America all saw the good and bad deeds of the ancestors. Everything was announced in detail. They hated Thôi Hạo for spreading the bad news of the country. They thought that this behavior was a crime, so they raided the palace. As a result, Thôi Hạo was sentenced to 5 years in prison. All of them, including Thông Sa and Không Kề Sa Gần, were executed. Thôi Hạo was locked in a prison car and transported to the south of Canh Thành. On the way, dozens of soldiers poured wine on him. From head to toe, it was all wine. Thôi Hạo did not stop crying, the sound echoed all the way. Thôi Hạo was the first general in Chinese history to suffer such humiliation when he was executed. The only survivor of this massacre was Thôi Mô, Thôi Hạo's younger brother. People all thought that it was a blessing from the Buddha. In 452, Văn Thành Đế was killed by Tuấn Kế Vị. He ordered to stop killing the Buddha. Since then, Buddhism has returned to the land of China. In addition, in history, in ancient China, there were also emperors who had made it difficult to resist Buddhism and led to disaster. Although the details are different, the tragic ending made people fear. Specifically, in the time of Bắc Chư, Vũ Đế, Vũ Văn Úng killed Buddha. He was reported to have killed 43 tribes and no one was left. In 574, Vũ Văn Úng declared that he was not afraid to go to hell. All the Buddhas were exterminated, burned the temples, smashed the Buddha statues. He ordered to force the emperors and Taoists to retire. After exterminating the Bắc Tế, he ordered to ban Buddhism, Taoism in the Bắc Tế country, demolished and turned 40,000 pagodas and Taoist temples into residence, to destroy the Buddha's legacy. At the same time, he also forced 3 million monks to retire, making the Buddha in the north almost no legacy left. In June of the following year, Vũ Đế dispatched the army to Bắc Phạt Đột Quyết, where Vũ Đế was 35 years old. Suddenly, he was seriously ill and died. But although Vũ Đế killed Buddha, the fire did not stop there. After Vũ Văn Úng passed away, Crown Prince Vũ Văn Ún, 19 years old, ascended to the throne, killed Hoang Dâm. By the following year, he had given the throne to a 6-year-old son, and himself in the harem, shot Hoang Dâm. 3 years later, he died of illness. After the death of his son, the great power fell into the hands of his grandfather, Dương Kiên. In 581, Dương Kiên abandoned Bắc Chu, established Triều Tùy. Less than 2 years, Dương Kiên quickly wiped out 43 families of Hoang Thất Vũ Văn's children. In addition, Vũ Văn's family was basically wiped out, no one was left. Thế Tông used Vinh as a backdoor to kill Buddha, but he was killed in a fire in Đoàn Mệnh. Thế Tông used Vinh as a backdoor to kill Buddha, but he was killed in a fire in Đoàn Mệnh. He was called the first Ming army of the Warring States period. He had reformed completely, opened the coast, fought that month, but in the end, he was defeated by his career, and died at the young age, when he was only 39 years old. Using Vinh as a backdoor in Đoàn Mệnh, it looks like a coincidence, but looking at the notes in the will, it's not a coincidence at all. In the second year, using Vinh as a backdoor, in May 1955, he destroyed the Chieu temple, all the Buddhist temples in the country, in addition to the temples with Buddha statues of the emperor that could be restored, he destroyed them all, leaving only one temple in each district. In total, there were 30,360 temples destroyed, Buddha statues were confiscated, nearly 1 million were forced to be abandoned. In the year of the Buddha, many people did not dare to destroy the Buddha statues. Vinh said, Buddha is Buddha, statue is statue, Buddha is even flesh, eyes on the body also have the vow of Bodhi, slapping the Buddha statue to make money, Buddha will also agree. Đại Bi temple in Trấn Châu, today belongs to Tránh Định district, Thạch Sa Trang town, Hà Bắc province, there is a Buddha statue of Bodhisattva, with a very large cave. Those who go to slap the Buddha statue, are afraid to cut their wrists and die, no one dares to take revenge. Immediately, Vinh Dích Thân stepped up, using a large stick, hit the chest of the Buddha statue. Đích Thân initiated the exorcism movement. This work was supervised by Đích Thân, Chieu Khuâng Dận, Tống Thái Tổ later, and his brother is Chieu Khuâng Nghĩa, Tống Thái Tông later, standing next to the exorcist. Later, Sai Vinh asked Vương Pháp, who is a mathematician, how long can Trẫm live? Vương Pháp replied, after 30 years, I don't know. Sai Vinh misunderstood that, I can live another 30 years, so I'm very happy. But, Vương Pháp's words have other meanings. Sai Vinh stayed in Vị for 5 years and 6 months, 5 times 6 is equal to 30. In 1959, Sai Vinh wanted to convince 16 Châu people in Yên Nam, the leader of the army, to attack Ú Châu. When the horse carriage arrived at Quang Hoa Kieu, Sai Vinh stood at the top looking down, asking a peasant, a farmer, what is the name of this place? This peasant said, this place has been called Long Dai disease for several generations. Long disease, means that only the dragon is sick. Sai Vinh heard it, so he immediately got on the horse and returned. That night, his chest was torn. Not long after, the scar on Sai Vinh's chest, was as wide as a milk bucket. Everyone at that time said that, this is the newspaper that hit the chest of the Buddha statue. Sai Vinh's 5-year-old son, who had not been born for a year, had been paralyzed, suffering from anger, lost his vision, and fell into the abyss of tears. The path of Vũ Tông, Lý Viêm, extermination of animals, the newspaper broke, the country was in turmoil. The path of Vũ Tông, Lý Viêm, was a Taoist prophet. After ascending the throne at the age of 26, he became more and more devoted to Taoism. In August of the 5th year of the Song Dynasty, in the year 845, after fully preparing the conditions, the path of Vũ Tông, has launched a complete extermination movement throughout the country. He wrote a letter, asking to destroy the entire Chùa Tiền, all the bronze statues, the Khánh Pagoda, the bronze objects in the pagoda, all to be given to the farmers to burn the Chùa Tiền, the iron objects to be given to the local people to burn the Chùa Tiền. The letter clearly stated that more than 4,600 temple pagodas, more than 40,000 small temples, a large number of Buddhas have been burned down, more than 260,000 monks and nobles have been arrested. The emperors from India, China and Japan were also not lucky to escape. In addition, the Taoists from other countries, such as China, imported to the Hui, Mani, Khánh, Hui, Hồn, Giáo, also had to accept this personality. All the pagodas and books of these Taoists were burned down, there were no places to live, and even many people committed suicide. More than half of the Hồi Hồn people were killed on the run. The book is called the Sơn Diệt Phật Association. The Thịnh Thế Great Wall was also a period when Buddhism was flourishing. After the Great Wall was weakened, Buddhism still went deep into people's hearts. The Vũ Tông erupted, lost the hearts of the people. The social pillar of stability was increasingly desolate in the cries of people everywhere. Not long after, the Vũ Tông Road suddenly collapsed. The young people were only 33 years old. Or, the officials who persecuted the practice of Buddhism as the Great Law were also gradually overthrown and their lives were ruined. They even lost their loved ones. These historical lessons, such as the warning to those who are about to go to Vietcetera, are also a warning to those who are still doing evil. This is the end of today's program. Thank you for listening. Before you leave, don't forget to like the small bell below the screen so that Dong Tay Kim Co can accompany you every day. And now, goodbye and see you again in the next videos.