Những Nàng Dâu Đức Hạnh Lưu Lại Giai Thoại Thiên Cổ Khiến Phụ Nữ Thời Nay Thán Phục

Virtuous brides keep the old tradition alive, which makes women in this day and age have to give up. In the past, it was very important to respect virtue and chastity, both men and women. For example, a girl who is not yet married must respect her brother and sister-in-law, love her brother and sister. After marriage, when she comes to her husband's house, she needs to make peace with her sister-in-law, treat her sister-in-law well. In particular, it is necessary to resolve conflicts between brothers-in-law to do the most important thing. Only in this way can the bride and groom live in harmony. Today, not all brides are like that. So what is the difference? The next day, let's listen to the story of Kim Co's wife with Mai Ly. The little sister-in-law cooks a meal for her four sisters-in-law. In the novel, Nha Van and the Famous Thinker of the time of Nha Minh Bien Xoan there is a passage about self-deification. Self-deification means the relationship between brothers and sisters-in-law. The brother's sister-in-law is self, the sister-in-law's sister-in-law is de. Other people live with brothers-in-law. This can make brothers-in-law closer, it can also make brothers-in-law discordant. So there is a saying, the brother is the most humiliating, the wife is the most beautiful, the brother is the most charming, the wife is the most beautiful. It means that close brothers-in-law do not have a distance like meat, but instead of being a knife, they are cut into flesh and blood. Brothers and sisters-in-law are like a pot of soup, while sisters-in-law are like spices, sour or salty. So how did the women in Germany treat the relationship between sisters-in-law? There is a saying like this in their dictionary in Hanoi today. The emperor's wife is the most beautiful, the wife's sister-in-law is the most charming, the emperor's sister-in-law is the most charming, the wife is the most charming. The emperor's daughter's name is To, she learned from her sisters-in-law Their youngest sister-in-law, Tô, married Tô's youngest son, so she was called Tô Thiếu Đễ. Tô's family was not a poor family, with five younger brothers and four older brothers who were already married. Tô's sisters-in-law had conflicts that were hard to avoid. Tô's sister-in-law often spread rumors that they could hear from other people. This led to the sisters-in-law quarreling every day, and even in the midst of the quarrel, there was a murder. Of course, Tô's family also heard about Tô's sister-in-law's unhappiness. Before Tô Thiếu Đễ was born, both the family and Tô's family were worried. But Tô Thiếu Đễ said, If it's wood, stone, birds and animals, maybe we can't communicate with them. But in this world, who can't communicate? Maybe Tô Thiếu Đễ thought that as long as she was sincere, she could definitely live in harmony with them. Therefore, after Tô Thiếu Đễ was sent there, she treated the four sisters-in-law very respectfully and respectfully. If the sisters-in-law lacked anything, Tô Thiếu Đễ would say, I have it, and give it away, not a little bit. If the mother-in-law told the sisters-in-law to do something, the sisters-in-law looked at each other without giving orders, that is, you look at me, I look at you, I don't want to go to work. Tô Thiếu Đễ immediately took the initiative to speak to her mother-in-law. I am the youngest daughter-in-law, also the last daughter-in-law to be married. This is what I should do. Once, her mother-in-law's family brought fruits and other dishes. Tô Thiếu Đễ called the nephews and nieces to share. Her generosity and forgiveness, of course, the sisters-in-law all saw. Tô Thiếu Đễ was also very respectful. When eating, if the sisters-in-law did not move the chopsticks, she would not eat first. When the sisters-in-law complained to her about the mistakes of others in private, Tô Thiếu Đễ often smiled and did not answer, did not say anyone's fault. The sisters-in-law saw her like that, also gradually less red. One day, Tô Thiếu Đễ's niece brought what she could hear from the other sisters-in-law talking to her, a list of things. Tô Thiếu Đễ immediately punished this girl, and told her that her daughter-in-law did not understand the story, so she issued a warning. Once, when Tô Thiếu Đễ was pregnant with her youngest son, the baby was suddenly born, making a mess of her clothes. The sister-in-law hurriedly carried the baby over, afraid that Tô Thiếu Đễ would get hot, but Tô Thiếu Đễ said again, don't worry, if not, I will do it for the baby. In the speech, there was no complaint or complaint because her clothes were dirty. Everyone has sympathy. The speech and work of Tô Thiếu Đễ gradually touched the hearts of the four sisters-in-law. It can be said that it rained for a long time. More than a year later, the four sisters-in-law talked to each other. Thiếm Nam is very gentle, compared to Thiếm Ấy, we are really not equal. We are both older than Thiếm Ấy, but the virtue is different. How can I let Thiếm Ấy laugh? Since then, the four sisters-in-law have also been modest and respectful to each other, like Tô Thiếu Đễ. Everyone lives in harmony, no more quarrels or rebellions. From then on, the virtue of the sisters-in-law has touched the sisters-in-law, making the whole house more friendly and harmonious. No doubt, when Lữ Phạm commented on the virtue of Tô Thiếu Đễ, he said that Three times angry, three times laughing, there is no murderer in the world. The virtue of the sisters-in-law does not want to leave their children. In Khuê Phạm, there is also a story like this. In Trường Hóa, Triết Giang province, there are two brothers-in-law, who have been married for several years but have not had children. So, the brother immediately adopted the son of their family as a foster child to support the family and named him Trường Hủ. Unexpectedly, not long after, the son of Trường Huỳnh was Trường Thị, a year later, a boy was born, named Trường Hụ. Trường Đệ saw that Cà Cà had two sons, and contacted Cà Cà. Big brother already has a son, can you let me take care of him? Trường Huỳnh turned to discuss with his son. His son objected and said When you have a child, adopt it. When you have a child, leave it. What will others think of us? Trường Huỳnh brought what the son-in-law said to his brother-in-law, but Trường Đệ still did not give up, continuously praying for his sister-in-law to consider more. Trường Thị was moved by the sincerity of her brother-in-law, so she told her husband If the fruit is really special, Doctor, please forgive my son-in-law for him. Trường Đệ did not dare to accept this suggestion, but in the end, Trường Thị still brought his son-in-law to Trường Đệ. Later, both Trường Hụ and Trường Hụ grew up healthy. Trường Hụ's son is Tiều Tiêu, Trường Hụ's son is Trú Giám. Both are successful in their careers. Trường Gia gradually became a national celebrity. Is this fortune not thanks to Trường Thị's kindness? Hà Thị cares about her brother-in-law In the confession, it also records the story of Hà Thị who lived in the era of Nhà Tống. Hà Thị is the nephew of Vương Mộc Thúc, living in Vĩnh Gia district, Chiết Giang province. When she was just given to Vương Mộc Thúc, her family was very poor. Hà Thị needed to manage the family. In addition, her husband Đỗ Đạt became an official. Her life was getting harder and harder. One day, Hà Thị told her husband that he was about to become an official, but his brother and sister's life was still very difficult. We can bring some money to their house to make their life a little better. After hearing this, Vương Mộc Thúc was very happy. This is what we want to do. Right on that day, Hà Thị brought some money in the house to share with the children. Even the coffin was not kept. Until Vương Mộc Thúc became an official, Hà Thị told her husband that her brother and sister's family was still having a hard time. We have some money in our hands. Why don't we give it to them? Vương Mộc Thúc was very happy. This is what we want to do. So Hà Thị brought the money to the children. People in the village, after hearing this, called her a good wife. Since ancient times, people have known how to get a good wife, and how to become a good wife. The ancients have told us the answer above. So we can see that getting a good wife is like getting gold. The wife is the one who keeps the fire, as well as the one who brings happiness, the cool wind to the whole family. Right? Thank you for listening. Please subscribe to Dong Tay Kim Co channel. Goodbye and see you again in the next episodes.