《晚年周恩来》- 高文谦 - 第九章 评法批儒：毛、周关系的结束 1[莫寂读书]

George Orwell wrote in 1984, Who controls the past, who controls the present. Who controls the present, who controls the future. Only things that are forgotten are safe. Hello everyone, welcome to the end of the season of reading. We are committed to presenting things that the party-state does not let the world see to everyone. Read with you, I wish everyone can think independently. The author of Zhou Enlai's late years, Gao Wenqian. Article 9, The Law of the Plain, Mao, Zhou Guanxi's ending, In 1974, at the beginning of the new year, there was a second wave of the Cultural Revolution. It spread rapidly throughout the country. It was the same as the situation when the Cultural Revolution was initiated nine years ago. This time, Mao Zedong and Jiang Qing's political couple played a double role. As for the intensity of this movement, Ordinary people began to feel confused. But at that time, there was no secret in the political core. They did not tell each other. It's just that a month or so ago, the Central Political Bureau extended a meeting to criticize Zhou Enlai's content. Directly directed to society. In fact, the reason for launching this movement, The Central Daily, which was published before this, The words of the New Year's Eve, After all, it has been hidden and revealed. The head of the anti-Western and anti-Eastern and other opportunistic routes are all in fear. Ask the party committee to catch the big deal. Big things are not discussed, Buried in small things, This is very dangerous. It is necessary to engage in correctivism. And this is exactly what Mao Zedong did half a year ago. The four key words in the conversation, Big things are not discussed, Small things are buried in small things, This tone does not change, It is necessary to correct, Change the head and change the face. The two big plots of Mao's launch of the Piling Pikong Movement. Mao Zedong launched the Piling Pikong Movement. It is the result of the Cultural Revolution in his heart. And the anti-Japanese plot. And Pizhou mixed the two together. Mao regarded Zhou Enlai as a person who denied the Cultural Revolution behind him. At the same time, it is also Confucianism. It is the result of the Cultural Revolution in his heart. And Pizhou mixed the two together. It is the result of the Cultural Revolution in his heart. And Pizhou mixed the two together. It is the result of the Cultural Revolution in his heart. Mao Zedong was just a poor farmer's son in Hunan. His ancestors were farmers for generations. He could not even read a few big words. Of course, he was not as educated as ordinary people. Although he went to private school for a few years, he was not interested in Confucian culture. Instead, he was addicted to folk legends. He was deeply influenced by Chinese lower social culture. When he was in private school, he led his fellow villagers to do such a thing. Mao Zedong's deep opposition to Confucianism and orthodox culture became more and more intense under the influence of the era of Confucianism. Mao Zedong's hatred of Confucianism and Confucianism was far more than that of ordinary people. Mao Zedong's philosophy of life Mao's attitude toward Chinese traditional culture In his own words, it is to take its essence and to break it. However, this has not weakened the clear anti-Ru tendency in Maoist ideology at all. In the early Qin Zhu Zibai family, although Mao's many political ideas and social ideals obviously have the shadow of the Mohist School, but he himself has a unique fascination with the Fajia ideology, and he particularly admires Li Xing's Yanxing Junfa. There is a well-known Qin Shi Huang in history, claiming that he himself was the Qin Shi Huang of the Marxist family, and even repeatedly turned over the case for him, publicly comparing himself with Qin Shi Huang on the issue of Fen Shu Keng Ru, without saying that he is 100 times more than Qin Shi Huang. The reason why Mao Zedong is so partial to the Fajia is that it is the assertion that he admires his rich country and strong soldiers, and the role it played in the history of China's great unification. In fact, more importantly, it is because the Fajia ideology and himself are based on class struggle, and the comprehensive governance of the country and the guidance of thought are in harmony. In addition, it also provides the rulers with a set of rules and regulations that are as good as the law. This is why the Fajia school has always gained great success in history, and it is desirable to establish the ancient and domineering autocratic emperor Qinglai. At this point, Mao Zedong and Qin Shi Huang really have the same blood. In addition, Mao Zedong is partial to the Fajia, and there are also characteristic factors. What is amazing is that Mao's anti-Ru plot is based on the feudal parent system that resisted his father when he was a child, while Mao's respect for the law is clearly marked by his father's character. When Mao recalled his childhood, he always mentioned how he hated his father's coldness, selfishness, and autocracy. However, the characteristics of the father and son are very similar, which is the so-called father must have a chess piece. Mao inherited his father's characteristics in many aspects. He is cunning, cold, and violent, and he has been out of the blue. For a political figure like Mao, who is full of domineering, likes to monopolize power, and likes to play with power, the Fajia's claim is just what he likes. Mao's partiality to him is not enough. So why did Pizhou bring together the two big plots deep in Mao Zedong's heart? First, Mao Zedong regarded Zhou Enlai as a person who might deny the Cultural Revolution behind him. Mao launched the Cultural Revolution at that time largely because he was afraid that someone would be behind him like He Lu Xiaofu, making his secret report, calculating him from politics. However, after killing Liu Shaoqi and forcing Lin Biao to die, Mao continued to be entangled in this nightmare. The fear in his heart was not only reduced, but also increased day by day due to the irreversible defeat of the Cultural Revolution. This time, in Mao Zedong's mind, the character of He Lu Xiaofu is fixed on Zhou Enlai. He has long seen that although Zhou looks loyal in politics, he is always in a state of obedience. But in his heart, he is ambiguous about the Cultural Revolution launched by him. He always wants to do something else. In Mao's own words, Zhou is not unrivaled. It's time to get Mao's opinion. When he found Zhou was seriously ill, he criticized Jizuo Sichao. After secretly exchanging a whole set of things implemented in the Cultural Revolution, he was convinced. He was so anxious that he had to get well before he could rest in peace. Second, Mao Zedong has always seen Zhou Enlai as a great achiever in the Communist Party due to the influence of Confucianism. Although Mao and Zhou have been working together for many years, more precisely, it is Zhou Fuzuo Mao who won the red country and managed a huge country for it. But for a long time, their relationship has been quite cold, far from being as close as political cooperation. Mao and Zhou rarely interact in private. In fact, in Mao's life, he has never even been to a wedding hall, limited to official business. The reason for this is that, in addition to the hatred of the Ningdou Conference in Mao's history, there is also a knot in his heart. It is really because the way they behave is different and even incompatible. In Mao Zedong's view, Zhou Enlai is deeply influenced by Confucianism. He is very submissive. On the surface, he looks like a gentleman, but on the inside, he is a hypocrite. In politics, he lacks principles. He is always confused, swaying with the wind. All these things inevitably permeate the smell of Confucianism and fake Taoism. Of course, this kind of person is very different from Mao. But what makes Mao Zedong very angry is that Zhou Enlai is always praised by the inside and outside of the Party, even internationally. This feeling is getting stronger and stronger as he gets older. Especially after the Lin Biao incident, Mao was disgraced and his reputation was ruined. In the face of this, Zhou Enlai has gained points in both internal and external affairs. His reputation in the Party has greatly increased, and he has a lot of credit. Mao Zedong has always said that he is the best in the world, whether it is Jiang Jieshi outside the Party or Zhang Guotao, Wang Ming, Peng Dehuai, and even Stalin. Unexpectedly, Zhou Enlai, the head of the South, has been fighting with Mao Zedong since the Central Soviet Union. During this period, Mao Zedong had several ideas about Zhengzhou, but they were all resolved by his Tai Chi soft skills. In the end, it was all over. This is the Mao of Xiaoxiong. No matter what, he can't swallow this anger. In this case, Mao Zedong is the one who is good at writing articles and realizing his political intentions. With his experience of fighting with Zhou Enlai for many years, he knows that Zhengzhou is not an easy city and is a more difficult opponent than Liu Shaoqi and Lin Biao, so he has long been trying to find the right topic. After the Lin Biao incident, Zhou Enlai has been in charge of the investigation of Lin Biao's anti-party crimes. On the surface, Zhou Enlai is the head of the investigation team, but in fact, Jiang Qing is in charge of all the major issues directly related to Mao Zedong. All the major issues are decided by Mao himself. In the investigation, Lin Biao's residence in Maojiawan is the focus. Jiang Qing only sent his confidant Chi Qun and Xie Jingyi to investigate the case. Chi Qun and Xie Jingyi took people to search the house and didn't leave any piece of paper in order to find evidence of Lin Biao's anti-Mao and help Mao get rid of difficulties in politics and prevent any possibility of damaging Mao Zedong's image. As a result, although the emperor did not find any evidence of Lin Biao's rebellion, he found a lot of evidence of Mao Zedong's rebellion. He found a lot of evidence of Mao Zedong's rebellion. Mao Zedong chose Guo Moruo, who had a close relationship with Zhou Shi. Guo Moruo chose Guo Moruo, who had a close relationship with Zhou Shi. In the spring of 1973, Mao Zedong wrote a poem, which was not as good as Liu Zongyuan's poem, except for Zhou Enlai, Zhou Enlai,