Das Buch Henoch Das Aus der Bibel verbannt wurde, Erzählt die Wahre Menschheitsgeschichte

What is human history? It is a record of the victors, of power and goals, evolution, agricultural revolution, and so on. Most are at least vaguely familiar with these concepts. But what if it's not that simple? What if the stories of the ancestors, stories of gods and angels, of giants and catastrophes, are more verbal than they may seem at first glance? A closer look reveals an alternative history of the human race that could be revealed. One that reveals the conventional, conventional knowledge and the history of power. This is an alternative history that has been censored, taken from human understanding, mostly forgotten or ignored. Until now. At the beginning of 1946, in the region that is now known as West Jordan, a group of Bedouin youths sheltered their sheep and goats near the ancient settlement of Qumran. To pass the time, as monotonous as it was, they threw around the found stones that were scattered over the dilapidated desert terrain. When such a stone was thrown into the dark vastness of a cave, the teenagers were surprised when they heard a loud cracking noise coming from within. During their exploration, they found a collection of large clay pots from which one was broken. Even if they did not know at the time, these teenagers had made a historical discovery. Inside the vessels were a series of old scrolls. In the years that followed this discovery, archaeologists, historians and treasure hunters found more scroll fragments in ten other caves in the area. Their compilation includes about 800 to 900 manuscripts, collectively known as the Scrolls of the Dead Sea. Among these manuscripts were large parts of a mysterious, non-canonical religious text that had long been forgotten. It was called the Book of Henoch. In its entirety, the Book of Henoch consists of five books, the Book of Guardians, the Book of Equalities, the Astronomical Book, the Dream Visions, and the Letters of Henoch, with about 100 chapters. These chapters tell the story of the seventh patriarch in the book of Genesis, Henoch, the father of Methuselah and grandfather of Noah, the same Noah as in the biblical story of Noah's Ark. But this was not the biblical story of Noah's Ark. In fact, the Book of Henoch tells a completely different account of the events that led to the Great Flood. It is a completely different story. It tells a story of the guardians, explained in biblical terms, fallen angels, who were sent to earth to watch over the people at an uncertain and ancient time. Unfortunately, far from being able to observe human beings, these observers were surrounded by women and began to engage in seditious sexual activities with them in a short time. The Book of Henoch tells of the children who were born through this cross between guardians and humans, called Nephilim. These Nephilim were described as follows. Giants and wild ones who threatened and plundered humanity, or in other words, supernatural, human-eating giants. Annoyed by what the guardians had done, which were called gods, they were chained to an underground prison deep in the earth. Henoch became the mediator between the gods and the captured guardians. The Book of Henoch describes Henoch's journey between heaven and earth in his role as mediator, how he flew with the angels and saw the mountains and the ends of the earth from above. But despite Henoch's intervention, the gods decided that the earth had become a grave and had to be punished. Of course, the punishment would be a great flood. This flood would destroy the Nephilim and cement the guardians in their prison. Before that, however, Henoch would ascend into heaven in a fiery carriage. Genesis, which reports about the great flood in the Abrahamic traditions, refers to the Nephilim in chapter 6 and describes them as old heroes and famous warriors. This is not the only place in the biblical canon where the Nephilim appear. In Numbers 13, 32-33, the Israelites visit a land inhabited by the Nephilim, which is so large that they make the Israelites look like grasshoppers. Of course, many things in the Bible today are seen as allegorical, i.e. they are seen more as a philosophical myth instead of a historical record. There is archaeological evidence for a great flood in the past, one about which, by the way, is also spoken in countless religious and cultural traditions all over the world. Did beings like the Nephilim really exist? Surely there would be similar evidence. And if there is any? In our 30-minute video about giants, which we have linked below in the comments, we report dozens of stories about huge skeletons that were excavated all over North America, as well as many newspaper articles from the late 19th that ancient giants were actually real and coexisted with the early humans. This is not a phenomenon that is limited to the United States. In a similar way, huge skeletons were found in the Amazon rainforest, in Africa and elsewhere. Indeed, stories about giants penetrate human history and tradition. The famous discoverer Marco Polo once wrote about a species of giants so strong that they can carry as much as four ordinary men. While the people in today's Tangier, Morocco, once claimed that the founder of their city was a giant named Antaeus. The so-called Giant's Causeway off the north coast of Ireland, an astonishing number of 40,000 stacked rock pillars, was built according to the myth by an Irish giant named Mac Cole, so that he could walk across the sea to Scotland to fight against another giant. There are also stories about giants in Norse legend and in ancient Greek mythology. Perhaps if giants existed, as these records suggest about countless cultures, the book would still be less allegorical than it originally appeared, less of a fantastic myth and more anchored in the actual history. It is interesting that the book has been an important part of both Christian and Jewish religious traditions for centuries. Many, if not most, religious groups accepted the book as holy scripture. In addition, some even suggested that the book was inspired by the many parallel and overlapping stories of the Bible. So the question is, what happened? Why is the book not yet part of the Bible? To answer this question, we have to go back to the early centuries after the death of Jesus Christ, far removed from the rigid canon of the 39 scriptures of the Old Testament and 27 of the New Testament, which we know today as the Bible. There were many gospels and religious texts that made up the broad spectrum of the Christian tradition. When the Christian religion grew after the death of Jesus, the emerging Christian church had to know which texts should be read and followed, which doctrines should be applied, which texts should be seen as acceptable and inspired by God. In order to create uniformity, the church needed an official canon. In a story that was popularized in the New Testament by Dan Brown's groundbreaking work The Da Vinci Code, this parable was called into memory in a rather shameful way at the Council of Nicea in the 4th century. There, the story was shaped by Emperor Constantine and other high-ranking members of the church to conform to their own secret agenda. Unfortunately, this is historically incorrect. The Council of Nicea did not determine the official Christian canon. Don't blame Dan Brown. The famous philosopher Voltaire made a similar claim in the 1700s. But even if the story is not factually correct, the church did not choose what to include in the official biblical canon, and they argued, drew threads, made their opponents to be cats, and tried to expand their own power. However, this did not happen at a single council, but was much more a long process between the 1st and 4th centuries. How could such an influential, if not even essential, book like the Book of Enoch be left out? To answer this question, one could examine other gospels, which were also censored and removed from the final product. Let's look at the Gospel of Peter. A fragment of it was found in Egypt in 1886. The long-missed story is told by a resurrected Jesus, who leaves his grave and shows two gigantic angels and a floating cross, which speaks. And they heard a voice from heaven, which said, You have preached to those who sleep. And one heard an answer from the cross, Yes. Or look at the Gospel of Mary, that famous work in which Mary Magdalene not only as one of the disciples of Jesus, but also as his favorite disciple, perhaps even as his wife. In this Gospel, the disciple Peter asks why he and the other disciples should listen to a woman on Mary, to which Matthew answers, If the Redeemer made her worthy, who are you then on your side to cast her away? Surely the Redeemer knows her very well. That is why he loved her more than us. In the book of Enoch, these Gospels also tell extraordinary and historically challenging stories. Perhaps it should not be a surprise that these texts were censored by early rulers of the officially Christian canon. It is likely that the book of Enoch would have been completely forgotten if it had not survived in small Orthodox sects of Ethiopian Jews. In the book of Enoch, an old version of the text was written in Ge'ez, an old African language. It was this version that Richard Lawrence, the Archbishop of Cashel, used in 1821 to create the very first English translation of the book, the version that served as the basis for the study of the scrolls of the Dead Sea. Although it disappeared because of religious tradition and theological studies, the Bible contains numerous references to it. There are references to the Nephilim in Genesis and Numeri. Genesis also contains a detailed description of Enoch's descent. The book of Hebrews describes that God had taken Enoch away, and contains a whole paragraph that was almost literally taken from Enoch, which indicates that the book could indeed have served as an early inspiration for canonical biblical texts. It also contains Corinthians 11, 5-6, instructions of St. Paul that women should cover their heads when they are in church. This seems to be a direct reference to the fact that the guards in the book of Enoch were dressed by women with long, wavy hair. This is a practice that is still maintained in Roman Catholicism and in Islam to this day. Although it was censored and even forgotten, the book of Enoch never really disappeared. There is something deeper behind the book of Enoch and its incredible stories, whether it is now part of the Christian canon or not. It has been pointed out that Enoch, the 7th patriarch of the Bible in the Babylonian tradition, seems to reflect the 7th Antediluvian king Ennemdurana. The ancient Greeks believed that Enoch was identical to the god Hermes, while the ancient Egyptians had a similar person in their own tradition. And so it must be asked why Enoch, no matter what his name is, appears again and again in the transmissions of our ancestors. The answer could go further than to the Greeks, the Egyptians or the Babylonians, to the Sumerians. According to Sumerian texts, the earth was visited by a group of supernatural beings sometime in the distant past. The Sumerian texts describe these beings in a similar way in the book of Enoch. Instead of guardians, however, the Sumerians called these beings the Anunnaki, literally those who came from heaven. For the Sumerians, they were gods. For modern thinkers like Zechariah Sitchin and Erich von Däniken, the Sumerian texts tell stories about these Anunnaki who, similar to the guardians, begin to cross paths with humans, although a completely new species was created, which reflects the creation of Nephilim. Like the gods from the book of Enoch, the Anunnaki became angry about the state of the earth and caused a great flood. Is it possible that the book of Enoch and other related transmissions tell a different story about the Anunnaki? Consider the agricultural revolution that began 10,000 B.C. During this time, humans went from a lifestyle of hunting and collecting to an agricultural and sustainable lifestyle. According to historical records, around 9,500 B.C. barley, wheat, rye, oats, peas and lentils were grown in the area of today's Kurdistan as well as goats and sheep were domesticated. About 500 years later, in addition to weaving and pottery, copper and lead were also mined in the region. In addition, this old Kurdish culture is the first as one of the earliest societies of mankind to develop a script and is therefore one of the earliest in which people could make this leap so quickly. It is interesting that the Kurds claim to be the descendants of the children of the djinn, children of the spirits. Is this an old cultural reference to the reproduction between Anunnaki and humans? According to the Sumerians, it was the Anunnaki who brought advanced knowledge and technology to the people, many have suggested that this apparently explains incredible monuments like the pyramids of Giza or Teotihuacan. These old buildings, of extraordinary refinement, which are inexplicable for cultural and social circumstances according to the historical records, may also explain how human beings were able to conquer highly developed civilizations in a historically insignificant time span. Unbelievable! The book still describes an almost identical process, where the observers reflect the Anunnaki by equipping people with advanced knowledge and technology. They teach people metallurgy and mining, science and medicine, make people wear cosmetics and jewelry, and reveal the secrets of the art of war. In the book Henoch 8, 1-3 it says, and Azazel taught people to make swords and knives and shields and chest armor and made them aware of the metals of the earth and the art of processing them and bracelets and all kinds of precious stones and all coloring tinctures. And there arose much godlessness, and they led us astray, and they were led astray and were lost in all their ways. Was the book Henoch in this way only a reproduction and retelling of the history of the Anunnaki? And it is interesting that the most common example of something completely inexplicable in the social circumstances of historical records is something that the Anunnaki must have certainly helped with, namely to build the Egyptian pyramids. According to Al-Makrisi, an Arab historian of the Middle Ages, these pyramids were built by a king named Saurid who lived before the flood. By the way, Saurid, translated into Hebrew, means Henoch. See elsewhere in the book Henoch, a chapter in which Henoch testifies to the secrets of lightning and the secrets of thunder. Some have said that this chapter is intended to enlighten the mystery of energy and electricity. In turn, this refers directly to the Anunnaki, many of whom believe that they tried to reveal similar secrets to humans through grain circles. As in the last few decades, grain circles have appeared all over the world and represent complex mathematical equations, magnetic diagrams and motors, mechanical routers and field lines of an electric charge. According to some, this is the work of the Anunnaki. Remember Henoch's description of his journey to the gods and keep the UFO sightings in mind, which often accompany and complement these grain circles. The UFO was brought to a kind of floating palace, Henoch said. It was huge, like carved glass. The floor had glass plates. Through the floor you could see the stars. We were on the journey. In this sense, one could wonder whether the fiery car that Henoch brought away from the flood of senses was not actually an extraterrestrial spaceship. The stories of guardians and Anunnaki and Nephilim giants, stories that have permeated ancient cultures for thousands of years, should be largely forgotten. The Sumerians from the pantheon of ancient civilization are erased, the book Henoch from the biblical canon is censored. But given the way these stories fundamentally change human history and redefine what man is, their exclusion is perhaps not a surprise. But perhaps these stories were not completely erased. Let us look at the well-known biblical story of Adam and Eve in the Garden of Eden. Do not read this literally, but philosophically, as an allegory. Read it metaphorically. God creates Adam to watch over the earth, as we see in the book of Henoch. God creates Eve from Adam's rib. Adam and Eve reproduce what the cross represents between the observers and the female people. It is said that Adam and Eve can eat everything in the Garden of Eden they want, except the fruit of the tree of knowledge, of good and evil. Of course they eat from the tree of knowledge, the representative of the guardians, who bring advanced technology and knowledge to people. Perhaps they were not mentally developed enough to deal with it. Just as the food from the tree of knowledge gave Adam and Eve the knowledge of God, the book of Henoch also describes how the guardians revealed the eternal secrets, which were kept for heaven, which made people learn. If you read the story of Adam and Eve in this way, it is easy to see the parallels between her and the book of Henoch. And maybe that is exactly the point. Maybe the people who told the story of Adam and Eve simply told the stories from the book of Henoch in their own way. A retelling of the Sumerian story of the Anunnaki, as so many other religions and cultures did before them, by giving them this crucial piece of the human history allegorically in their own religious canon recordings, so that these old records could continue to exist. What is human history? Is it what is understood by officially recognized history books? Or is it something deeper, something more incredible, even if perhaps forgotten? Maybe the answer has been hidden in public all the time. Thank you for watching. If you liked the video, we are happy about a like. If you are new here, please subscribe to the channel and click on the bell to not miss anything in the future.