เนินดินปริศนา วัดวรเชษฐ์นอก สถานที่ถวายพระเพลิงสมเด็จพระนเรศฯ จริงหรือ..? | Hidden Creator

Hello, I'm Hidden Uttaya. Today I'm at Wat Worachet Thepbamrung located outside the city. Today I will tell you about a place that is located at this temple. It is a land that I used to investigate many years ago. And I used to make a theory about what this land was. Until recently, there was a sign that this land was a place of worship for the Lord Buddha. But there is a question. Is it true that this place used to be a place of worship for the Lord Buddha? Today, we will find the answer about this. This is the land that was claimed to be a place of worship for the Lord Buddha. But when I studied from historical documents, I found that this land used to be a place of worship for the Lord Buddha. How can this land be a place of worship for the Lord Buddha? This story has evidence in the book about the Ayutthaya King written by Phraya Boranratchadhanin Pondechakub. At that time, he was the head of the Monthon Krung Kao. Chapter 1 In the book, The Journey of the King of Phrarachadamnernprapad, Songbuang Suang Adit Maharaj, in the Ayutthaya Kingdom in the 6th Dynasty. Phraya Boranratchadhanin told about the shooting practice of the Monthon Krung Kao. At that time, the Monthon Krung Kao was located on the land of Wang Lang, on the west side of the Ayutthaya Kingdom. When the military camp was built, a road was built in the middle of the Pong village, on the west side of the Chao Phraya River, for the soldiers to practice shooting, with a cannon in the middle of the field. This field appeared in the map of the Monthon Krung Kao, in the year 2458 B.E., which clearly stated that it was located in the middle of the Pong village, north of Wat Worachet. From the map, we can see that there is a line called Wat Worachet, which flows from the Chao Phraya River, on the side of Wat Pom Noi, Wat Pom Yai, through the Pong village, down to Wat Worachet. And we can see that the land of the shooting practice is on the west side of the field. When comparing the current location, from the satellite image in Google Maps, it turns out that there is still a line of Wat Worachet, and that area is currently the location of the village of Worachet, which is located across the road from Wat Worachet. Here, on the side of the village of Worachet, it is located right next to Wat Worachet. And this is the frame of Wat Worachet in the ancient times. Here. And if you look at it, it is right next to the village. It is a village that was probably built quite a long time ago. But here, the frame is still there. But here, the frame is probably the furthest from here, because up here is the road. It is a road, which is on the opposite side of Wat Worachet. Now, the original shooting range during the reign of the 5th to the 6th dynasties. From this map, we can see that the original shooting range in the map of the 2458 will be located north of Wat Worachet. The map clearly shows that there is a field for shooting guns. And this field is on the west side of the frame of Wat Worachet, which is not far north of Wat Worachet. Therefore, the field that used to be a shooting range would probably be on the other side of the frame, which is adjacent to the village of Worachet. Here, I have entered the center of the village of Worachet. And there is a road that connects the frame of Wat Worachet, which is the same frame as the one in the Google Map that says Wat Pom. And this road will take us to Wat Pom Yai. Now, we have arrived at the center of the village of Worachet. There is a road that connects the frame of Worachet. We can see the frame right here. Therefore, from the map of the military plan of the year 2458, the original field that used to be a shooting range would probably be in the future. It's on this side, on the west side of the frame. It's around here. But we can't find that field anymore because the military plan has been changing all the time. The original field, when it was no longer in use, it may have been transformed into something else, such as a village or a farm, as we can see. But we already know that the original field in the 5th century when it was used as a shooting range is right here. In the record of the King of Buran Rajdhanin, it is said that the soldiers' shooting practice had to cross the river to the side of the village of Pom and walk like a rifle in the middle of the field, which made it very difficult to walk, especially in the rainy season when there was ice all over the field. Prime Minister Phraya Senapimuk asked the King of Buran Rajdhanin to build a rifle in the middle of the city so that when he was allowed, the soldiers could practice shooting in the city. They didn't have to cross the river or the field anymore. But when they moved to the city, it was often reported that when the soldiers came to practice shooting, the bullets would hit houses, rivers, and temples at the riverbank of the railway station. Until the 9th of October, 2463 B.E., when the soldiers were practicing shooting, there was an accident. The bullet hit the boat owner's son who was waiting at the riverbank of the railway station. It immediately became a big deal. A report was sent directly to the Ministry of Finance. Then there was an order to stop the soldiers from shooting in the middle of the city. There was no report about where the rifle was placed in the city. But when they checked the map of Panakorn Si Aikaya, they found traces of the map of Prime Minister Phraya Buran Rajdhanin in the year 2469 B.E. They found that there was a large area of land between Bang Ien and Koh Mueang. There was an abandoned temple called Koh Dok Mai. There was a picture of the land next to Koh Dok Mai. It was in line with Ayutthaya Railway Station which was opposite to Pasak River. I'm standing at Bang Ien Road. Comparing to Phraya Buran Rajdhanin, you can see that in the past, there was a temple called Koh Dok Mai. I guess that there was a piece of land next to Koh Dok Mai for the soldiers to practice shooting. It was a piece of land which Phraya Buran Rajdhanin said was in the middle of the city. There was a shooting at the railway station. On Bang Ien Road, if you go straight ahead, you will reach Pasak River or Phraya Buran Rajdhanin. If you cross the river, you will reach the railway station. If you practice shooting here, you will reach the railway station. It's a shortcut to the railway station. It's a shortcut to the railway station. Bang Ien Road is the place where they practiced shooting in the past. Finally, the soldiers chose the place in front of Wat Worachet Nong Ko which is the current location of Wat Worachet Thep Bum Rung. It was a place that I thought was a camp of Burmese because in the document it was stated that Wat Worachet Nong used to be the location of the Burmese camp after the war. After the war, Wat Worachet Nong was abandoned until a message appeared in the document that said there was an old road that was the way to the temple. I, the Buddha, built the road for the soldiers to walk to the temple in accordance with the document that the soldiers bought in the year 2463 which included the old road and this road was the starting point of the shooting practice. Today, I have a chance to meet Mr. Sujin Sutthirak or Mr. Jin, the young man who told me that when he was a military student or a soldier, I was a student at the Faculty of Education at the Faculty of Education. What year was that? If I'm not mistaken, it was around 2545-2546. Oh, 2545-2546. It wasn't that long. How did the shooting practice start? It started with the soldiers getting on the train and waiting for the train to go to the next area. Oh, the next area. We walked in and there was a shooting practice behind this building. This area was the shooting practice behind the building. But now, it's raining heavily. It was raining heavily before I came here last night. So, I can't show you the shooting practice behind the building. If we go inside, we can see the shooting practice. It used to be a field and the shooting practice was done here. The soldiers would shoot at the ground and then we would run to the target to see if the target was hit. I see. When did they stop the shooting practice here? They stopped it. It was the end of the shooting practice in 2545-2546. It was a new area near the liquor factory. It was a new area near the liquor factory. Do you remember where the location of the shooting practice was? I don't remember. I remember. I think so. Because when I started to investigate the abandoned temple in 1956, this place was already a temple. What do you think is the history of this temple? Actually, the temple that we see is in perfect condition. I think it has been renovated many times. According to the theory that the master slept at the mouth of the river, it is said that this place is on the west side of Phanakorn. It should be a temple in the Aranyik area, as it is in Chiang Mai or Sukhothai. Therefore, the master thought that this temple was Wat Pak Kaew. It is Wat Pak Kaew in the original condition. Because the original condition and the condition of Wat Pak Kaew in Ayutthaya since the time of the late King Prasatthong are different. I told this story when I visited Wat Yai Chai Mongkol. I think that if this is the area of Wat Pak Kaew, the area of Wat Pak Kaew should be concentrated in this building. This building is the building of Viharn and J.D. Solathang. Because J.D. Solathang is a model of early art. But later, I think that after Ayutthaya was first controlled by King Sawadee Yut until it reached Somdet Phanayai Suan, it was declared independent. After that, many temples changed the area and renovated. I think that the area that has increased should be after that. After that, it may be since the reign of Somdet Phanayai Karn Soloth, because as far as we can see, in addition to these temples, there will be an increase in J.D. in the art that is not like Ayutthaya. For example, there is J.D. in the art of Lanna. And on the back, there will be a monument that has a monk turning his back to pay homage. It will be a monument. Now, it is worth thinking that it is after that. Because when J.D. Solathang was independent, there was a lot of excavation from different cities. From Lanna, from the monument land, there may be the use of these monuments. The use of the labor of each city that excavated to help Lanna and may have the right to build a sacred place in the same area. But for me, I think that from the point of view of the state and the connection with each city that moved into Ayutthaya, I believe that this temple was during the reign of King Panarai. Because firstly, at the center of the temple, at the entrance of the temple, which is in front of the temple, we will see the shape of a lotus flower. It is an art that was popular during the reign of King Panarai because it is a Persian art. And as a base, we will see a chandelier. It is a kind of chandelier that is from the reign of King Panarai. It is like King Panarai's chandelier. Yes, something like that. And it may be possible that the King gave the merit of this and built it as a chandelier. It may be modeled after the king of the world. Which is King Prasatthong who built Wat Chai Watthanaram. So it's like a remodeling to build here as well. Yes, because looking from the base, looking from the base of the chandelier, it is the same as Wat Chai Watthanaram. And another thing is that there is a jade in the shape of a lotus flower and the art of a chandelier on the back. During the reign of King Panarai, King Panarai once raised an army to attack Chiang Mai and invaded the city of Lanna. And at the same time, there was also an incident with the Burmese. At the same time, there was also an incident with the Burmese. And during the reign of King Sawada, there were many Burmese who invaded the city of Lanna. So it is possible that the Burmese might have come to build this temple as well. So there was an art of the Burmese that emerged here. The land that we see here, is it possible that it is a place dedicated to King Panarai? It is impossible. Because if we assume that this land is a place dedicated to King Panarai, then it must be based on an important document which is the Law of Thien Pan. Because the Law of Thien Pan stipulates that the Burmese must only worship on the city's island. But for the rest of the Burmese, they do not have the right to do so. Therefore, it is impossible to use the document as a place to worship outside the city. It is impossible. So the island is a sacred place of the document. Now, the reason why the document is here is because it was written a few years ago. In the past, when I told you that this land was dedicated to King Panarai, I believe that no one knew what this land was. Therefore, the document was written a long time ago. The document was written in accordance with the Buddha's teaching. Therefore, this temple is related to King Panarai. There are other temples which are also related to King Panarai. For example, Wat Lod Chong is the temple of King Panarai. I was confused when I found out that this temple was related to King Panarai. The document was written in accordance with the document of King Panarai. In addition, Wat Kachai is also called Wat Chao Chai. It is the temple of King Panarai. I told you about the history of the temple in the past few decades. But now we can talk about the real story from the document. If you want to know where the temple of King Panarai is located, I recommend you to read the book of the teacher which is about the route of King Panarai. The location of the temple, the temple of King Panarai, and the location of Wat Borachet which is the location of King Panarai. The teacher will give you a lot of information and the answer will be in the text of the teacher. Thank you That's all for today. Where should we go next? Please stay tuned. That's all for today. Goodbye