Chữ Việt cổ

A question that has existed for a long time is whether or not there is the word Viet Co. Viet Nam is proud of 4,000 Văn Hiến. There must be a writing of Vũ Hùng. But how does that writing look like? How to write it? Many people have given up their efforts to find the answer. And no one has succeeded. Although the long explanation is convincing, it has not yet come to a conclusion. But there is a person who has spent his whole life to discover this secret. He is a passionate teacher, with a passionate project with his ancestors. He has rebuilt a glorious, glorious era, no less than the ancient civilizations of the ancient world, where the word Viet has existed. He sacrificed half a century of dedication, sacrificed all teachers, and until now, he has completed a large project that hundreds of first-rate scientists in language and history are still working on. That is the ancient word of the Viet, which has been lost. Although his language and spelling have not yet been officially recognized, he has affirmed one thing, that our country, that Vietnamese people, since the reign of King Hùng, since the reign of Dong Son thousands of years ago, used to have writing. Writing is civilization, writing is prosperity, that we are not people who rely on culture to borrow the writing of other ethnic groups. This is important to know, meaningful to know. There is a document of the Han people that says that in 178, Si Nghiep made Thái Thú Đất Giao Châu. He saw that the Giao Châu area had no writing, so he taught the Han language. However, the history of our country affirms that Si Nghiep erased the document, tore it up, forbade people to learn Vietnamese, forced them to learn the Han language. For thousands of years, the Vietnamese word Mai Một then disappeared, which is understandable. However, researchers from Ha Van Tan, Le Trong Khanh, Bùi Văn Nguyên, Tran Ngọc Thêm, before that, Vuong Duy Trinh, Truong Vĩnh Ký, as well as foreign researchers from Britain, Czech Republic, the US, France, especially China, such as Lục Lưu, Hứa Thân, Trị Tiểu, all affirm that Vietnam used to have its own writing. According to Chinese history, in the reign of Emperor Nghiu in 2357 BC, the Viet Thuong writer came to the capital in Bình Dương, north of Hoàng Hà River, Son Tây province today, the people of Thần Quy, more than three regions, on his back there is engraved the word Khoa Đậu, which means from the beginning of the world, to the end of the world, Vuong Nghiu copied it, and called it Quy Lịch. In the document The Formation and Development of Vietnamese Words, published by Viet Van Hoa in 1986, Professor Le Trong Khanh has evidenced that many ethnic groups in North Vietnam used the word Khoa Đậu during the reign of Thần Nông to record their nationality. In Vietnam, the word Khoa Đậu was used for a longer time, until the era of Si Nhiết. The word is still there, although Si Nhiết is forbidden to guess, but people still use it. The word Viet Khoa is discovered more and more on ancient artifacts, engraved on stones, on bones, on copper, such as weapons, ancient bronze, and distributed throughout the area where Vietnamese people live. The standard is 28 ancient letters, discovered on 4 bronze bronze vessels. Scientists believe these letters are the word Viet Khoa, but have not been deciphered. Or the letters on the bronze vessel Ngọc Lũ are also believed to be the word Viet Khoa. All of these documents can partly prove the doubts of scientists that Vietnamese people used the word Viet. Ladies and gentlemen, I am standing in Viet Tri city, and not far from here, on Nghĩa Lĩnh mountain, Huy Cuong commune, Viet Tri city, Phú Thọ province, is Đền Hùng. The name has become too familiar to every Vietnamese. That is where the first country of Vietnamese people was born. There are still a lot of traces of Vietnamese people living here. It is a proof of a long-standing agricultural civilization. However, few people know that more than 4,000 years later, there is a man who has been secretly looking for the past to prove that Vietnamese people have written the word Viet Khoa and not borrowed it from other countries. Today, let's meet him. He has dedicated his life to finding the Viet Khoa of Vietnamese people. We found a small house in the alley of Viet Tri city where Do Van Xuyen, a teacher, spent his whole life looking for the Viet Khoa. And this house has been used by him to serve his passion for studying the Viet Khoa. Without further ado, he began to talk about the project he has been studying for half a century. At the intersection of the road where he was looking for the Viet Khoa, a researcher said that in the Hong Vuong period, Vietnamese people were a group of people who ate in the cave. He was so angry that he cried. Xuyen believed that a group of people living in the cave was a group of people who were a group of people who were There are a couple of historical documents including pictures and cutters on this stone naturalell Is there a foundation for you to prove to us that this was the Viet Khoa people? It can also have other factories. The word Viet is used in culture development You can say that anyone who wants to explain this word can do it. You just need to know the language. For example, in this word, there is only one letter for the letter O. There is only one letter for the letter U. There is only one letter for the letter O and U. So did the Vietnamese people say that before? And I go back to my hometown. I see this. The letter O and U only need one letter. It's because people say Tao. Some people say Tao Bao. But some people say Tao Bao. For example, the letter O and O can be rolled up or rolled up. Rolled up or rolled up. So the Vietnamese people used to say O and O. There is only one letter. It means that even in modern history, there are still some Vietnamese generations who speak a part of the Vietnamese language, right? Yes. There is a good thing. Even though it has been dominated for thousands of years, the Chinese culture is only in the upper class. In the lower class, the Vietnamese people still speak like that. So I just said that the letter O and O only need one letter. Why is that? It's because people say Nhan Dao. Or Nhan Dao. Tran Ly. Or Tran Ly. Some people say Van. Qua Goc. Only this remains in the Vietnamese language until now. In the process of studying the history of the ancestors, Mr. Xuyen realized that the Hong Vuong period was a period of rapid development, the peak of the Vietnamese people. A long time ago, it was a peaceful culture. The culture that the French scholar Colani discovered was the cradle of human civilization. This culture has existed for thousands of years in front of China, India. To prove his research, he drew a map of Vietnam with signs that marked the temples of the teachers and students and the places of class in the times of King Hung, King An Dung, Chieu Da, Hai Ba Trung. The map marked all the signs about the ancient Vietnamese characters that he found on ancient rocks, on artifacts and old documents. All more than 60 locations from Ha Tinh to the North were painted by Mr. Xuyen with hand-drawn maps, very elaborate and meticulous. I found, for example, on Sapa, on the carved rocks, there was a drawing like this. This is a drawing of a village. This is an old building. This is a model of the universe. There must be something on the Dong Son cave. For example, this is in a cave of Dong Son. There must be something like that. And on the Sapa rocks, there are some words that have not yet been deciphered. And especially, we see a board with the word Khoa Dau on the rocks of Taiwan. So we keep looking, but these words have not yet been made into words and have not yet been deciphered. In some documents of Australia, of England, they say that we do have the word Tran Thanh. So on that document, we keep looking, and we see a strange word appear on the Lam An cave. On the rocks of Doi Ram, there is a strange word. On the cave of Lung Phu, on the cave of Bac Ninh, on the cave of Che Nguet, there are signs of a special word. And we keep looking. In the area of Thanh Hoa, we also see this word. In the area of Nay Phong Thuy, Moc Chau, Phu Yen, we all see this word. In the area of Thai Tay Bac, in the area of Lai Chau, Son La, Phu Nhai, and in the museum of Son La, we keep looking. And we discover that there is a very special word. And if you look closely, each word, maybe this is the word of the Binh Thanh tribe. And we keep looking. Mr. Xuyen has found a lot of ancient signs in these ancient books. But he is sure they are the ancient words of the Vietnamese. These strange words look like symbols, but in reality, they are the words of Thanh. Many signs in the books are used to record the speech Many ethnic groups in Tay Bac have used, preserved, and preserved these words for thousands of years. And they continued to use them until the word language appeared. Let me say it again. In the period of invention of this word, there was no word language. Everything here was independent from the time before this. And from such an ancient place, we can find out its characteristics. For example, the phonemes. It has enough phonemes like the word language. Secondly, it has a special pronunciation that is different from other signs. Thirdly, the arrangement of phonemes is not the same as the word language or the signs of other languages. Mr. Xuyen considers the study of the combination of words to be used in the Hong Vuong period. The document contains three criteria for the identification of an ethnic group set out by international scientists. First, the document records the full speech of the ethnic group. Second, the characteristics of the ethnic language are shown through the characteristics of that ethnic group. Thirdly, it solves the doubts about the language and sign language of that ethnic group. For example, it is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is difficult to distinguish between Vietnamese and Vietnamese. It is impossible to distinguish between Vietnamese and Vietnamese. Vietnamese is from one language. All the Vietnamese and Vietnamese must be listed as a national or communal language. As a rule Vietnamese and Vietnamese should be listed as a national or communal language. To entirely fill the investigate he took me to the temple of Hai Co. This small temple has changed his way of thinking, thinking and researching. He found out about the history of the Hung Vuong dynasty during his research. Hai Co temple is located on a small hill in Huong Lan village, the center of the Hung Vuong dynasty. Before he and his people built this temple, the temple was just an old temple, with a small wall, with an area of 2 manh chieu, under the root of 2 5,000-year-old apple trees, up to 4-5 people. Every summer, 2 apple trees spread yellow and silver flowers on the roof of the temple, making it more beautiful. Once upon a time, the villagers in this temple gathered together to cut 2 apple trees to make firewood. However, the old men in the village pulled each other out of the temple to oppose. The fight between one side to cut and the other side to hold the tree was very tense. Finally, a person holding the temple hugged the tree and shouted, If you are going to cut the tree, cut it close to me. I will not allow you to destroy the place of worship of the teacher. When he heard this story again, he was very surprised. Obviously, the name of the temple is Hai Co, but why worship the teacher? He carefully examined the inscriptions in the temple and through the stories of the people here. In fact, this temple is dedicated to the teacher King Hung, whose name is Han Hoi, Vũ Thê Lan, whose hometown is Mộ Trạch, Hai Duong. Accordingly, Vũ Thê Lan was married to Mrs. Nguyễn Thị Thục, whose hometown is Dong Ngan, North King. She came to this area to teach from the time of King Hung XVIII. She died at the same time, on February 2, the Year of the Dragon, that is, 288 BC. The husband of the teacher was buried in the temple and was secretly protected by the people of Huong Lan for 2,300 years. On the altar of this temple is the statue of the teacher and especially there are two girls with two women following the monkey. The statues of the two girls are Princess Tien Dung and Ngoc Hoa, King Hung XVIII. She was an excellent student of Vũ Thê Lan. At the temple, there is also a small scroll written Thien Co Mieu and two sentences 1 meter long. Hung Linh Chung Chi Thang Tich Nam Thien Chin Khi Linh Tu Temporary Thang Tich Hồng Lĩnh Thien Nguồn Sáng Trời Nam It originates from the temple of the teacher of King Hung XVIII. Since the discovery of the ancient script according to the request of the people and the management of the temple it has been the temple of the teacher of King Hung XVIII with the ancient script. The decorations in the temple use the ancient script. That is to say, all the ancient sentences in the temple use the ancient script. For example, this sentence is Thank you, teacher. The emperor still loves the sky. The name Thien Co for thousands of years is still in the future. This sentence is Thang Tich Hồng Lĩnh Thien Nguồn Sáng Trời Nam It originates from the ancient sentences from thousands of years ago. These sentences have been translated into the ancient Vietnamese language, right? Yes. The meaning of it has existed for a long time. Yes. Above there are two sentences Bốc Sáng Lĩnh Nam This is the original script of the ancient Vietnamese language. Above is Văn Minh Lạc Việt This is the script of Văn Minh Lạc Việt. These sentences have been placed here for thousands of years. Yes. So now we restore the ancient Vietnamese sentences in a place called Đạt Lớp Việt Cổ since ancient times. Yes. There are a lot of tourists who come here to see. And we know that hundreds of foreign houses from Spain, Portugal, France, Italy Brazil, Chile come here to worship the teacher and ask for the script. This is the script. Ladies and gentlemen we can see that the information about this ancient temple is not from Văn Xuyền from Biệt Đạt but is recorded by the people and there is a script. Of course, it is recorded by the later generations not by words from the Hung Vuong period. However, through these two temples and the statements of Mr. Xuyền we can see that from the Hung Vuong period which means before the Han Dynasty invaded in our country there was a class there were teachers teachers students and of course there must be the word Viet not only in the temple of Hai Co but also in many other temples recently there are traces of an ancient word that Mr. Xuyền called the word Viet Co to prove this. We invite you to follow Mr. Văn Xuyền's footsteps. The next place that Mr. Xuyền took us to was the temple of Mrs. Thục Nương the general of the two ladies or also called Bát Nàn the general. A very vast temple located on the bank of the Lo River there are many traces of the daughter Phượng Lâu Trung Trinh Tiết Liệt Beside the ancient thousand-year-old tree the temple still has traces of the word Viet Co engraved on a white stone placed on the altar. During the research on the word Viet Co Mr. Xuyền found some traces of the word Viet Co here and engraved on this stone. To prove the recording ability of these signs Mr. Xuyền had to travel all over Vietnam to do recording and interview. As soon as he heard in Tay Ninh that there were Tamon people from Tay Nguyen they recognized themselves as Viet people. He went to Tay Ninh to find out. Not far away in the area of Ba Vì Phúc Thọ Thạch Thất of Hanoi people still said there was no sign. Mr. Xuyền had found many ancient villages in Hanoi Phú Thọ Bắc Ninh Thái Bình. The Cultural Center here also has a science center. There are also some senior leaders of the party such as the Ministry of Politics or Mr. Trung Nguyen the Prime Minister and the President. When you come here you will find that the research is very complex. If it can be proven the research is very valuable. And his treasure is not only reading in the documents researching in the documents but also traveling a lot. The places where there are teachers the places where there are Vietnamese words are all about 30-40 years old. Nearly 50 years ago he came here he researched and collected and until now there are results like this. So this is very very important. If this is combined with the research of other scientists such as Professor Lê Trọng Khánh such as Mr. Hà Văn Tấn and some others even some Vietnamese scientists from abroad and foreign scientists if we combine them we will definitely find a good result. After 50 years of research of ancient Vietnamese words from the time of Hùng Vương until now Mr. Đỗ Văn Xuyền has been able to read and write this type of word. He can also speak the voice of an ancient Vietnamese. The type of Vietnamese words that Mr. Đỗ Văn Xuyền found and deciphered are really the words of a vast civilization the words of a nation whose wisdom has reached a certain height. Thanks to people like Mr. Đỗ Văn Xuyền we have a chance to be revived and we the Korean dragons have another historical evidence of the traditional culture of the nation. What makes all the people who come in contact with him is the sense of surrender. Mr. Xuyền is not a scientist who does not have a professional salary but for the past 50 years to go on trips he had to pay a lot of money even though the time period was short and even though he brought a lot of money with him he was always ready to go anywhere for the Vietnamese words. The talent the heart of a teacher a true researcher and responsible for the people the belief in the culture of a nation with thousands of years of history gave him the strength to go on. Mr. Đỗ Văn Xuyền can be said to have left a little more work a little more effort and experience and I want to thank Mr. Đỗ Văn Xuyền very much for his enthusiasm and enthusiasm for all the Vietnamese people for their culture and their history to find the truth and spread the truth to the world not only spread the truth but spread the truth to the world which is the Vietnamese people who are still alive and especially the Vietnamese people who are still alive and who are living in a certain position to make their stories and physical uplifting and giving to the people and not just sound like this but only through the practice through the direct calls of the of China, they published some very special issues. First, all the words found in the 12,000-year-old Banfa, the 9,000-year-old Gia Ho, the 1,000-year-old Son Dong, and the recent Quang Tay in Vân Nam are all written by Vietnamese. So, it is completely in line with what we can find in the process of finding ancient Vietnamese words. It can be said that his contribution to the journey of finding ancient Vietnamese words will be an invaluable source of information that affirms the early development of the civilization of the nation, which has been destroyed by the enemy for many years, but still has a vigorous and surviving life, which makes the unique cultural identity of an ethnic group carry the blood of the Lạc Hồng, which has reached the age of 80. But every time he mentions ancient Vietnamese words, his eyes light up the fire of love and responsibility of a man who loves his country with the source of ethnic culture.