Sống Còn Vướng 3 Điều Này Còn Khổ Dài

Life is full of these three things, and they are suffering. My dear friends, the state of mind, which is joy, anger, sorrow, hatred, depression, loss, and depression, are the seven emotions of a human being. These seven emotions are born out of happiness or suffering. Happiness is when we achieve what we want, like or desire. Unhappiness or suffering is when we are caught up in delusions, expectations, or dreams that do not come true. From there, the mind emanates thoughts through many states, such as negative thoughts, laughter, deep thoughts, delusions. In life, no one is not experiencing happiness, sorrow, depression. No one does not have joy and suffering. But joy and suffering are also due to the mind, and also due to the mind. In the past, in the process of movement and development, people have always been careful to find ways to overcome suffering. In particular, the ancients also described the truth of life's depth and meaning. If life is still blinded by these things, then we will not be able to escape suffering. Let's experience it through today's video. First, people often suffer because they want everything to go their way. They know that this is not right, but we cannot change our desires and control everything in our hands. And when everything goes wrong, we are often angry, sad, confused, and upset. And in the end, we become a version full of bad qualities. An extroverted person, his desire, in addition to the physical body, is also to satisfy his instincts, to conquer, to be greedy, and to achieve the things that he feels in his wife is lacking. And to the lover is the answer. An extroverted woman, in addition to satisfying her own goals, can also create more feelings of victory, of pride, when she fights for her husband. And there are not few cases that people call the opposite of the official wife of an extroverted man. And the wife, although she is a deceiver, but she also has her own desires, which are the possession, the control of her husband, the responsibility of a man, the commitment and the desire to take revenge on her. And the most important thing is to regain her self-respect when she is hurt. Therefore, there have been many cases of jealousy, a few slaps, a few insults, and even a kiss that violates the law. Here, it is not said who is right and who is wrong, but to satisfy one's own feelings, all three people in this story are not really happy. Therefore, the Buddha said that everything should be natural, should not depend on nature, adapt to all circumstances to make the mind beautiful. People live in life, precious in the place where there is virtue. For money, please do not bring it with you. Do not bring it with you. Do not pursue it, but cling to it. What is yours will be yours. If it is not yours, even if there is a wish, it is not possible. I still remember an old story, I heard my grandmother tell it in my village. From a long time ago, everyone in my village believed in the Buddha. Every Tet holiday, everyone made sticky rice cakes to make the mind grow into the Buddha, and to make offerings. There was a very poor family. Because they did not have money to buy sticky rice, they could only use corn to make cakes to express their mind. When they finished the first cake, he looked up at the altar and prayed. I am so poor, I have no money, I can only use corn to make cakes to express my mind. Please forgive me and accept my heart. He just finished his words, then he heard a voice coming from space. He looked at me like that, then I will help you. The speech was just finished. The poor man saw eight gold coins on the table. He shook himself and asked, Dear God, what should I do to pay off my debt to you? The God answered, Please give me a name, Dong Lai Vu. The poor man began to use these eight gold coins to make a living. Gradually, his life became better. One day, he went out to work. Just when it was raining heavily, the sky was dark. He went to a village where there was no market, so it was dark. He found a house far away, so he went there to ask for help. This is also a very poor family. At midnight, the wife of the landlord told him, The husband had to go out to find his wife. After the baby was born, his wife said, Your house is in the east. It's raining again tonight. Please give this boy a name, Dong Lai Vu. When he heard the name Dong Lai Vu, he was shocked and remembered the God's words. He paid the man Dong Lai Vu Nam Sua. The next morning, he took eight gold coins and gave them to the landlord. But the landlord refused and said he didn't dare to accept anything. The landlord told him, After my wife was born, to find a place to hide the baby, he went behind the house, climbed up the corner of the garden and got a jar of gold. So he didn't want to accept anything else. The man told him the story of his old god and decided to give the other family eight gold coins. There was no other way. The landlord accepted and made eight cakes. Then he put eight gold coins in it and gave it to the other man to take away. The man left the other family. On the way, he met a river trader carrying a heavy bag. He asked the river trader if he wanted to buy the cakes. The river trader answered, I sell everything. So the river trader bought eight cakes containing eight gold coins. The river trader was selling on the street, when he came to the house of the family who had just given birth. The people in the house saw him selling the cakes and immediately bought the other eight cakes. When he looked closely, he found out that it was the eight cakes that his family had made. It seems that this is God's will. So the family took the gold from the eight cakes and put it in the jar in which the gold coins had been poured. Then they discovered that the sign on the eight gold coins was the same as the other gold coins in the jar. The high moral of the ancient people, whether they were poor or rich, they believed in the existence of the Buddha. They were very sincere. They understood that everything they did was seen by the Buddha. So they kept their moral values, they did not covet anything. They believed that everything was well-organized and fair. Whatever is yours, it will be yours. If it is not yours, even if you beg, it will not be as you wish. In life, you should never beg. If everything is yours, it will eventually come back to you. Without love, you still have friends. Without selfish friends, you still have a family. Without a family, you still have your own life. Fate, or destiny, they all keep something beautiful and a little pity. In life, whatever is yours, it will be yours forever. And whatever is not yours, in the end, it will not be yours. Everything is up to fate. Whatever has passed, let it pass. We should also be calm, and respect everything we have right now. Only in this way can we live naturally and with dignity. If we try to keep it, we will only live in despair and our souls will be burdened. Second, when people are in pain, they do not know how to respect themselves. Many people, because there are things that do not go as they wish, they destroy themselves. They even give up their precious life in order to escape the pain. It is really stupid. Life is precious. Every second of this short life is also very precious. How to live so that every second has value for this whole life? Do not let unexpected things make you suffer in the pain of retirement. It is a waste of time, a waste of life. Let's listen to the following story. In front of the temple every day, there are many people who come to worship the Buddha. The air is full of smoke. On the tree in front of the temple, there is a lotus leaf. Every day, it is filled with smoke and prayers. The lotus leaf has a Buddha nature. After thousands of years of practice, the lotus leaf has become pure. The Buddha stopped and asked the lotus leaf, I met you, it was fate. I asked you a question, see if the person who has practiced for a thousand years is really pure. Is it possible? The lotus leaf met the Buddha very happily and quickly agreed. The Buddha asked, What is the most precious thing in the world? The lotus leaf looked and answered, The most precious thing in the world is what cannot be and what has been lost. The Buddha nodded and left. Another thousand years passed. The lotus leaf continued to practice on the lotus leaf in front of the temple. The Buddha's nature was stronger. One day, the Buddha came to the temple and asked the lotus leaf, Do you remember my question a thousand years ago? Now you understand it better. The lotus leaf said, I still feel that the most precious thing in the world is what cannot be and what has been lost. The Buddha said, Keep thinking, I will find you again. Another thousand years passed. One day, a strong wind blew a poisonous lotus seed on the lotus leaf. The lotus leaf looked at the lotus seed and saw it shining all the time. It was so beautiful. The lotus leaf liked it. Every day, looking at the lotus seed, the lotus leaf was happy. It was the happiest day in the past three thousand years. Suddenly, a strong wind blew the lotus seed again. The lotus leaf felt lost, cold, lonely, and painful. At that time, the Buddha came and asked, Have you thought about it a thousand years ago? What is the most precious thing in the world? The lotus leaf thought to the Buddha, The most precious thing in the world is what cannot be and what has been lost. The Buddha said, Well, if you have realized that, I will give you a chance to live in the human world. And so, Nhat was born into a noble family and became the Prime Minister. His parents named him Chau Nhi. In the end of the month, Chau Nhi was 16 years old and became a beautiful and graceful girl. On that day, the King decided to hold a wedding in the garden of Nguyen. Many beautiful people came to the wedding, including Chau Nhi and Princess Truong Phong. Chau Nhi was very talented in singing and dancing. Many talents made all the girls in the party satisfied. But Chau Nhi did not stop worrying and was not jealous. Because she knew that Chau Nhi was a fate that the Buddha had given to her. After a few days, Chau Nhi accompanied her to the temple of the Buddha. At that time, Cam Loc took her to the temple. After the Buddha's ceremony, the two models sat down to talk. Chau Nhi and Cam Loc came to the temple to talk. Chau Nhi was very happy. Finally, she could stay with her lover. But Cam Loc seemed to be very surprised. Chau Nhi told Cam Loc, I still remember the incident of 16 years ago of Nhat at the temple of the Buddha. Cam Loc was shocked and asked, Chau Nhi is a beautiful girl. Everyone admires her. So your image is a bit too much. Chau Nhi said, I will go with my mother. Chau Nhi went home. I think the Buddha has arranged this relationship. Why don't you let me remember the old story? Cam Loc, why don't you have any feelings for me? A few days later, the Buddha gave the wish to Cam Loc to be in love with Princess Truong Phong. Chau Nhi was in love with the crown prince, Chi Thu. The love was like a wave in the sky. She did not understand why the object was so cruel to her. Chau Nhi left the meal, lying dry, closing her eyes, thinking of the pain. A few days later, her soul was about to escape from the body. The crown prince, Chi Thu, knew the news. He hurried to the bed and told her. That day, among the girls, in the middle of the party, I just met you and fell in love with you. I begged the Buddha to allow me to marry you. If you die, what do I live for? She cut the thread and committed suicide. At that moment, the Buddha appeared. The Buddha said to Chau Nhi's soul, Nhat, the one who thought that Cam Loc's body was brought by someone else, was the wind that Truong Phong brought. Then the wind took it away. Cam Loc belonged to Princess Truong Phong. He was just a piece of music added to her life. And the crown prince, Chi Thu, was a small tree in front of Quan Yin Temple. He had been watching you for 3,000 years, loved you for 3,000 years, but you never came to see him. Nhat, I come to ask you, in this world, what is the most precious thing? Nhat heard the truth, and said to the Buddha, in this world, the most precious thing is not what you can't have and lost, but the happiness that is now. After saying that, the Buddha left. Chau Nhi's soul returned to her body, opened her eyes, and saw the crown prince, Chi Thu, who was going to commit suicide, hurriedly took the sword. The person concluded, when you are displeased, don't be too sad, because being sad will weaken your heart. When your heart is weak, you will be discouraged. When you can't get up, it means you don't respect your life. In life, if you want to achieve happiness, you must know how to respect yourself. Because the moment we look down on ourselves, it is also the moment we open the door for the pain to come. The third story. People often find it hard because they are harsh, harsh to others. There was a monk in a lotus pot on the mountain. One evening, when he was going back, he saw a monk trying to find his lotus pot, but he couldn't find anything. Next to him was a shirt that the monk was wearing and he stood outside waiting for the monk to come out because he was afraid to alarm the monk. When the monk came out, he met the monk. While the monk was in a hurry, the monk immediately said, My friend, don't go far away to visit me on the mountain. I don't have the heart to let you go back empty-handed. At night, he took off his shirt and went back. The next day, he took his shirt and put it on the monk's body. The monk was embarrassed and ran straight down the mountain without looking back. The monk looked at the monk and said, How pitiful! I want to give you a lotus pot to light your way down the mountain. A few days later, the monk opened his eyes and saw the light. He saw the shirt that the monk had put on the monk's body and put it in front of the gate. The monk happily said, Finally, I have given him the lotus pot. There is another similar story. In the temple of the monk there was a monk who was very greedy. He did not want to leave the peaceful and quiet of the temple. In the evening, the monk often went to the wall behind the temple and put a chair to climb over the wall to the outside of the temple. After the monk knew this, he did not tell anyone. One day, the monk climbed over the wall and ran away. The monk followed him and brought a chair to the other side and sat there waiting for the monk to return. At night, the monk returned. He did not know that the chair had been moved so he climbed over the wall and put his feet on the chair and put it in the temple. When the monk put his feet on the chair, he felt that the chair was strange and soft. He looked down and saw that he was standing on the monk's shoulder. Immediately, the monk flew down and said nothing. The monk helped the monk to stand up and said at night, be careful, it's cold, go to your room and rest. When the monk returned, the monk was worried and did not sleep at night. He was afraid that the monk would punish him in front of everyone. However, the day passed and the monk did not mention or tell anyone. The young monk felt very sad and did not dare to go out and decided to study. In the end, he became a famous monk. If you were a monk, how would you deal with such a thing? I think in the first story, normal people would shout loudly or shout loudly In the second story, for normal people, the monk would speak in front of everyone and then punish the monk in his own way. If so, what would the result be? I think this could happen. In the first story, the monk would beat the injured or kill the monk. Or maybe the monk would beat the injured monk and the monk would avenge the monk in the next day. In the second story, after the monk punished the monk in front of everyone, he felt ashamed and became a normal person in the end. He could give up his life. These two monks did not look like normal people like us but they used their great wisdom and wisdom to change a word to a new meaning. Humans are not gods so of course there are mistakes. For those who are against it, we should have a great attitude of tolerance, silence and more than shouting This is the best way of education. Tolerance is a good moral quality. Tolerance is forgiving The Monk Thich Nhat Hanh when he was alive used to share the pain and the role of pain in our life. I would like to reiterate to give you a deeper view of the suffering in life. Suffering is a normal thing but there are many ways to suffer. Suffering is a part of life. It is important whether we know how to suffer or not. If we know how to suffer, we will suffer less and we can use our suffering to create happiness just like mud and lotus. If we know how to use mud, we can plant beautiful lotus flowers. Therefore, those who do not know how to suffer, they suffer a lot. They are immersed in their pain. Meanwhile, those who know how to suffer will suffer less. We can use the pain of suffering to create happiness. Everyone is suffering, even the mud, even the monk. But those who collect like us will know how to suffer. Therefore, we do not complain. Suffering helps us understand and feel more. Because suffering also has many benefits like mud. Mud is not useless. It is very beneficial because we can plant lotus flowers from mud. Therefore, if you are suffering, you should ask yourself what benefits you can get from suffering. These knowledges can make us feel better and less suffering. Therefore, practice is to bring more understanding and compassion. Once understanding and compassion are present, we will suffer less. And then, we can help those around us to suffer less. If we know how to live in a cool, light, happy and happy way, if we know how to smile and rejoice in difficult times, we can help all adults. This is something you need to learn. If suffering completely disappears, happiness will not exist. It is like mud. If we find a way to get rid of mud from this world, lotus flowers will never appear again. Suffering and pain are the same. Anyway, we need suffering. That is why we come here to learn how to embrace and deal with our suffering, learn how to reduce suffering and learn how to make use of suffering to create happy flowers.