Chapter 10.2 - Shirley

Charlotte Brontë
9 followers
Insisted on peace with the energy of desperation.
They held meetings.
They made speeches.
They got up petitions to extort this boon.
On what terms it was made, they cared not.
All men, taken singly, are more or less selfish.
And taken in bodies, they are intensely so.
The British merchant is no exception to this rule.
The mercantile classes illustrate it strikingly.
These classes certainly think too exclusively of making money.
They are too oblivious of every national consideration
but that of extending England's, i.e. their own, commerce.
Chivalrous feeling, disinterestedness, pride in honour,
is too dead in their hearts.
A land ruled by them alone would too often make ignominious submission,
not at all from the motives Christ teaches,
but rather from those Mammon instills.
During the late war, the tradesmen of England would have endured buffets
from the French on the right cheek and on the left.
Their cloak they would have given to Napoleon
and then politely offered him their coat also.
Nor would they have withstood their waistcoat if urged.
They would have prayed permission only to retain their one other garment
for the sake of the purse in its pocket.
Not one spark of spirit, not one symptom of resistance would they have shown
till the hand of the Corsican bandit had grasped that beloved purse.
Then, perhaps, transfigured at once into British bulldogs,
they would have sprung at the robber's throat
and there they would have fastened and there hung,
inveterate, insatiable, till the treasure had been restored.
Tradesmen, when they speak against war, always profess to hate it
because it is a bloody and barbarous proceeding.
You would think to hear them talk that they are peculiarly civilized,
especially gentle and kindly of disposition to their fellow men.
This is not the case.
Many of them are extremely narrow and cold-hearted,
have no good feeling for any class but their own,
are distant, even hostile to all others, call them useless,
seem to question their right to exist,
seem to grudge them the very air they breathe
and to think the circumstance of their eating, drinking
and living in decent houses quite unjustifiable.
They do not know what others do in the way of helping,
pleasing or teaching their race.
They will not trouble themselves to inquire.
Whoever is not in trade is accused of eating the bread of idleness,
of passing a useless existence.
