44. Enki Led Them, That’s All, It was NINMAH who changed the fate of Sumerian History

On Nibiru, our forefathers may have resembled this millennia ago, Ninmah was saying. It is a being, not a thing. Ninmah was saying, indeed, that must be thrilling. Enki led them to the house of life where some creatures were held in solid cages. The cage-beating monsters jumped up and put their fists on the cage bars upon seeing Enki and the others. No words were said, Men and women indeed! Enki explained that they are procreating due to the male genitalia and lies they have gotten from Nibiru, just as we have. My son Ningishzidda's fashioning essence has been evaluated. It is comparable to ours. Our serpents are entwined. When they are with us, their life essences will be merged with ours, and they will wear the inscription, A primitive worker will be created. He will comprehend our directions. He will be in charge of our tools and the work in the digs, which will be a relief for the Anunnaki in Abzu. Enki talked too much with enthusiasm. His remarks were filled with zeal. Enlil stopped speaking at the phrase, This is a somber topic. In our civilization, slavery has been eradicated for a very long time. The enslaved people are the tools. You seek to create a new monster that did not previously exist. Only the father of all beginnings has creative power. Enlil was as determined in his opposition to me. Enki told his brother, My goal is not to enslave people, but to assist them. Ninmah was saying, This creature already exists. The purpose is to enhance competence. Not a completely novel species, but one created in our image, Enki said convincingly. It can be done with minimum effort. A drop of our essence is necessary. It is a serious topic that I despise. Enlil was saying. Contravening planet-to-planet travel laws is against the rules for accessing the planet. Our purpose was to get riches, not to replace the father of all beginnings. Ninmah was the one who responded after Enlil's statement. Indeed, my sibling. Ninmah was conversing with Enlil. The father of all beginnings has given us knowledge and understanding. Why were we made? And what would be the best use of this? The creator of all of our life essence has exceptional insight and understanding. It's not true that we were supposed to do everything possible with it. Similar remarks were made by Ninmah to her brother Enlil. What was granted to our essence, tools and chariots has been mastered. We destroyed mountains with terror weapons, but we're now reconstructing the sky with wealth. Ninurta agreed to his birth mother's statement. Let us produce new tools with intelligence, not more beings. Let new technology make work easier, not more enslaved people. We are committed to going wherever our understanding takes us. Consequently, Ningishzidda agreed with Enki and Ninmah. The use of the information we acquire is inevitable, Ningishzidda was saying. Destiny is fixed. It was predestined from start to finish. This is what Enlil told them as stated. It is either fate or destiny. The contribution of oceanic gold to our world. What should a primitive worker consider while assigning Anunnaki warriors to dig? This, my dear family, is the issue. At the moment, Enlil was delivering a solemn speech. Is it destiny or fate? This must be determined precisely. Is it predetermined from the start or do we have a choice? They decided to bring the matter to Anu's attention in front of the council. There were consultations with the elders, savants and commanders. The discussions of life and death, fate and destiny were lengthy and heated. Can the gold be acquired by other means? Existence is in peril. The council made a decision. If gold must be gained, then build the beast. Allow Anu to disregard the laws of interstellar travel. Rescue Nibiru. Anu's palace transmitted the decision to create Earth. Enki was thrilled. Let Ninmah, my helper, be as intelligent as she is. So then, this is what Enki said. He was observing Ninmah closely. Let it so be. Ninmah was concerned. Let it be, Enlil did say. Enugi announced the option to the Anunnaki in the Abzu. You must labor with joy until the being is reached. However, there was no rebellion. The Anunnaki returned to their task. The Abzu, or house of life, described Enki's transformation into Ninmah. Ninmah indicated a place surrounded by trees and enclosed by a fence. Ninmah Enki was formed by combining the essence of two separate entities. In the cages were strange, never-before-seen wild creatures. They had the forelimbs of one sort of creature and the hindlimbs of another. They accompanied her back to the clean and bright house of life. In Ningishzidda, Ninmah learned the secrets of preserving life. He demonstrated how merging two distinct kinds may alter their essence. The caged animals in the woods are too strange. They are horrifying, Ninmah was saying. Quite so, Enki responded. You must strive for perfection. How do the essences interact and how should they be blended? Where does conception take place and where should the infant be born? This requires your comfort and therapeutic understanding. It is crucial to acknowledge that a mother is a woman who has given birth. Ninmah was happy and her two children with Enki are fondly remembered. Together with Ningishzidda, she investigated the secret holy formulae for Emes, questioning how different things were carried out for him. She examined the animals in the tree cages and contemplated the bipedal creatures. The essence is transmitted when a male sperm fertilizes a female egg. Two knotted threads detangle and combine to form a garment. Let a male Anunnaki and a two-legged female conceive. Let a hybrid child be born. This was brought up by Ninth. Our efforts have been fruitless, Enki responded. Neither conception nor delivery occur. This is the history of the genesis of the first workers. Enki and Ninmah created the creature with the aid of Ningishzidda. Ninmah remarked that another approach for blending essences must be tried. The two essence threads must be joined differently. The element originating from the earth must not be harmed. For our essence to mature, it must be shaped. Formulations of Nibiru's essence were only possible in minute amounts. Ninmah created a combination in a crystal vase and carefully placed a feminine oval with two legs. She inserted an Anunnaki seed in the oval. She inserted the oval object into the uterus of the female with two legs. This time fertilization occurred. There would be a baby. Throughout the specified duration for birthing, the leaders eagerly awaited the outcomes. At the appointed hour, there was no birth. Ninmah invented a cutting technique with tongs that she sketched out of despair. It was a living thing. Enki shouted with delight. We did well, Ningishzidda exclaimed, filled with delight. Ninmah excitedly clutched the newborn in her hands. The baby was dressed in hair and had front legs like those of animals that live on the ground and back legs like those of the Anunnaki. They enabled the newborn's nurse, a female with two legs, to breastfeed him. What was the day like on Nibiru and what was the Apsu month? The newborns proliferated. In depictions of the Anunnaki, the earth kid was shown as being shorter than he eventually developed. His hands were not suited for using tools and he could only groan. We must try again, Ninmah was saying. The combination has to be adjusted. Let me do the M.E.'s test with this or that M.E. exerting effort. They repeated the operations with the aid of Enki and Ningishzidda. The essences of the M.E.'s Ninmah were carefully analyzed. She took a portion from one individual and another. Then she inseminated in the crystal bowl inside the feminine earth's oval. There was the conception, then the birth at the proper time. This being who more closely resembled the Anunnaki was. They let his biological mother nurse him and he grew. His hands were meant to grasp tools and he looked attractive. His senses were examined and found to be deficient. The earth kid has hearing and visual impairments. Ninmah altered the components of the M.E. formulas many times. She ate in moderation. One individual had trembling hands, while the other had a malfunctioning liver. One's hands were too short for reaching the mouth, while the other's lungs were insufficient for breathing. Enki was disappointed with the outcome. It is difficult to become a stone-age laborer. Through adversity, I discovered what is excellent and lacking in this light. He was conversing with Ninmah. Ninmah responded to Enki's inquiry, My soul urges me to chase success. Again, an addition made the infant insufficient. The insufficiency might be external to the combination. Enki was speaking to her. The barrier may not be the female's oval, but rather its essence. This is what the present status of the globe needs to improve. Nibiru's crystals are not created in the earth's clay receptacle. Ninmah felt that Enki had a great deal of knowledge. A mixture of local gold and copper may be necessary. Therefore, Enki, who was knowledgeable, advised her to use Abzu clay. Ninmah created a container out of Abzu's clay in the House of Light. She formed the vessel inside the liquid to make a cleansing bath. She delicately poured the blood of the Anunnaki into the clay jar, which was shaped like a woman with two legs. She was captured and positioned on the vessel. The essence was gradually guided by the Emi formulae. You added it to the vessel, correct? The oval that had fertilized the earth's female womb was implanted. There is an expectant mother. Ninmah joyfully disclosed the expected date of delivery. At the allotted time, the female earth started labor. A child was on the way. Ninmah painstakingly recovered the male newborn. She had the perfect picture of the youngster whose image she was examining. She was holding the child. Enki and Ningishzidda were present. Three commanders were captured while laughing jubilantly. While Ninmah and Enki hugged and kissed, Enki and Ningishzidda exchanged backslaps. Your efforts have been rewarded, Enki spoke with a twinkle in his eye. They let the newborn nurse, and he grew faster than a Nibiruan child. With each passing month, the newborn developed into a toddler. His limbs were sufficient for the task, but he could not communicate. His only vocalizations were grunts and snores. Enki considered what was accomplished in each step and pondered mixing. Despite our attempts and alterations, one component was never updated. He was chatting with Ninmah, saying, This may be the last remaining obstacle. So then, this is what Enki said. Ninmah was confused at the arrival of Enki. What exactly are you saying? She demands clarification from him. I am referring to the placenta, Enki was answering her, who is nurtured and produced by the fertilized oval. In our image and likeness, an Anunnaki womb would be required. Enki heard words he had never heard before as the house of life became quiet. They exchanged glances, each unsure of the other's thoughts. Ninmah eventually said, Where is the female Anunnaki with her womb to provide if the correct admixture was put into the incorrect womb? She may be the ideal primitive worker for carrying a monster in her stomach. So was Ninmah, who spoke with a trembling voice. Let me tell my wife, Ninki, about your inquiry, Enki was saying. Let's summon the matter to the house of life before she lays it out. Ninmah placed her hand on his shoulder as he prepared to go. No, no, Enki, she cried out. Since I combined the components, the reward and the risk should be mine. I shall be the progenitor of the good or evil destiny of the Anunnaki. Thus then, Enki dropped his head and gently hugged her. He informed her. The mixture they generated was confined to the clay cup. The essence of masculine Anunnaki fills the oval of a female earth. How long will the pregnancy last if there is admixture present? They engaged in mutual inquiry. Are there nine Nibiru months or nine earth months? Ninmah's labor on earth lasted longer than on Nibiru, and she delivered a son. Enki grasped it in his hands. It was a carbon copy of himself. He slapped the newborn in the rear end, and the infant began to make cheerful sounds. The newborn was handed to Ninmah, who held him in her arms. My hands have been successful, she roared in triumph. This is the tale of how I got my name, Adamu. The formation of his female counterpart, Tiamat. The leaders carefully inspected the infant's face and limbs, noting that his ears and eyes were healthy. His limbs were well formed, with hind parts resembling legs and front parts resembling hands. His hair on his head was jet black and tamed. His skin was as smooth as that of the Anunnaki. The soil of the Abzu was similar in hue to dark crimson blood. In contrast to the Anunnaki, his male organ had a skin hanging from its forepart. Anunnaki, let this foreskin divide us from earthlings. That was Enki's statement. Ninmah pulled the newborn to her chest and gave him her breast, at which point the infant started to eat. We've arrived at perfection, Ningishzidda exclaimed this with joy. Enki saw his sister's gaze. He did not see Ninmah as an entity, but as a mother and son. What should his name be? Enki questioned. He is a being, not a beast. Ninmah put her hand on the baby's body and stroked her fingers over his dark red skin. I will name him Adamu. That shall be his name. Play lover, Ninmah was saying. Adamu's bed was created and put in the corner of the House of Light. In fact, we have designed a template for unsophisticated staff, Enki was saying. Now a large number of employees like him are needed. The Ningishzidda elders reminded him, he'll be a model, but like a newborn, he'll be protected from labor, his essence acting as a mold. Enki reports that Ninmah was delighted with his edict. Which wombs will now be carried by the fertilized ovals? Ningishzidda inquired. The leaders considered the predicament and Ninmah proposed a solution. The municipality of Shurubak, Ninmah summoned female physicians. She outlined the required responsibilities as follows. She led them to Adamu's crib so that they might see the newborn earthling. But the assignment was optional. Ninmah told them, your will determines the outcome. Seven of the gathered Anunnaki females volunteered for the mission. Let their names live eternally in infamy. Ninmah was addressing Enki. Their noble objective is to establish a race of primitive workers. Ningishzidda took notes as each of the seven ladies proclaimed her name and approached the front. Ninimah, Shuziana, Ninmada, Ninbara, Ninmug, Musadu, and Ninguna. These were the names of the seven women to be their birth mothers. Earthlings in their wombs to conceive and give birth to offspring, and primeval beings to create. In seven clay vessels built by the Abzu, two-legged Ninmah ovals were placed. In the implanted vessels, she withdrew Adamu's lifeblood gradually. Then, she cut Adamu's genitalia and extracted a drop of blood. Let this be a symbol of life. Let it eternally proclaim the union of body and spirit. She extracted blood from the male organ and put one drop into each artery. In this clay, humanity and the Anunnaki will be united. Ninmah was repeating the incantation. The two essences, one of heaven and one of earth, will join to form a single creature, and the essences of earth and Nibiru will be blood relatives. Ninmah also talked. Her Ningishzidda words were documented. In the wombs of the mothers, fertilized ovals were placed. There was the conception, and the allotted time was counted in anticipation. At the appointed hour, births were occurring. Seven male terrestrials were born at the specified time. The heroes breastfed the babies with accurate facial characteristics and charming voices. Seven primitive workers have been created, Ningishzidda was saying. Let the procedure be repeated. Seven other laborious jobs await. My kid, Enki, was his guardian-guardian. Even seven by seven will suffice. Heroine healers want much more. This will be their life's work. Indeed, the job needs to be simplified. It is insurmountable. According to what they assert, Ninmah is. We must fashion the ladies. Enki wished for their male counterparts to be. Allow them to become acquainted, because they will eventually become one flesh. Permit them to procreate autonomously and give birth on their own. The Anunnaki women will assist the primitive worker mums. Male ME formulas must be made feminine. So Enki told Ningishzidda. To make Adamu's counterpart, an Anunnaki female must conceive. How did Ningishzidda react to his father, Enki? Ningi, allow me to summon my husband this time. Before Ninmah could respond, Enki focused on her and raised his hand. He demanded that she serve as the model for female earthlings, if she was willing. They led Ningi to the Abzu, the House of Life, and explained to her that Adamu was the only thing that counted. They described to her the needed work, its success, and its potential risk. Ningi was curious about the task. Let it be done, she yelled. After the ME formulas were used to make changes to Ningishzidda, the admixture was used to fertilize an oval. The work was accomplished with great care. Ningi went into labor at the scheduled time, but no child was born. The number of months has been counted. Ningi, the number of months has been counted. Ninmah In the eleventh month of bad omens they began to contact us. A surgical incision was performed on Ninmah, the lady whose hand wombs had been opened. Her head was covered, and her hands were also covered. Her countenance was instantly animated by the skill with which she made the incision. What came from the uterus was what had been within. A female. There was a girl born. She expressed her happiness to Ningi. The face and limbs of the infant were extensively examined. Her eyes were healthy, and her ears were as well. Her arms and legs were well formed, with parts that looked like legs and parts that looked like hands. She didn't shake, and her hair was sandy. Ninmah held the young woman in her hands. She whacked her buttocks, and the baby made lovely sounds. Her skin was as immaculate and colorless as that of the Anunnaki. She handed the infant's breastfeeding and upbringing over to Ningi, Enki's wife. What will she be called, Enki? his spouse inquired. She is a being, not a monster. Since she is well dressed and patterned after your look, you have become a role model to female workers. Ningi put her hand on the infant's body and stroked its skin with her fingers. Ningi said, Her name will be Tiamat, the Mother of Life. Let her be recognized as the planet from whence the Earth and Moon were formed. From her womb's life essences, more birth-givers will be born. Consequently, she gives life to an abundance of primitive workers. Ningi remarked on this, and everyone else agreed. In the Edin, this is the story of Adamu and Tiamat. How Abzu was expelled after a lesson on reproduction After making Tiamat in Ningi's womb, the Abzu created the ninmah ovals of the two-legged women and put them in seven clay pots. She extracted Tiamat's vital essence gradually into the container she implanted. Ninmah mixed the mixture in the Abzu-crafted clay jars while, as is traditional, she recited spells. Fertilized ovals were put into the wombs of the birth-giving heroines. This led to conception, and babies were born as planned. At the appointed time, seven female earthlings were born. Their characteristics were the harmonious sounds they were emitting. Thus, seven female equivalents for the primitive workers were created, and the four leaders developed seven male and seven female counterparts. Permit men and women to procreate and allow primitive labors to multiply themselves. When the others said, after the allotted time descendants will have their own descendants, Enki agreed. Enki, Ninki, Ninmah, and Ningishzida were overjoyed as they drank the fruit's nectar. The seven sperm-cages and their contents were distributed among the trees. Let them attain adulthood and maturity simultaneously. Permit the men and women to reproduce along with their offspring. As a result, they made a remark to one another. Regarding Adamu and Tiamat, they must be exempt from the excavation work. Therefore, Enki responded to their assertions and the others agreed. Let's send these to Edin so the Anunnaki can observe our hard work. Adamu and Tiamat were transported to Eridu in Edin. They were supplied with a pen in which they could freely wander. At the landing location, the Anunnaki of the Edin welcomed them. Enlil came to see them, and upon seeing them, his anger subsided. Ninlil was present at Ninurta's visit. Enki's kid also descended from Lamu-Marduk's waystation to observe. It was an incredible sight, a miracle amid miracles. The Anunnaki notified the fashion designers that they were responsible for its creation. The Igigi that travelled between Hearth and Lamu was equally enthralled. The Institute for Primitive Workers has been established. Our difficult days are closing. All of them had the same feeling. In the Abzu, infants were maturing, and the Anunnaki awaited their full development. Enki presided, while Ninmah and Ningishzidda were also present. The Anunnaki grumbled throughout the excavations. Their patience gave way to frustration. Enugi, their boss, was constantly inquisitive. For the inexperienced employees, his yell signified danger. The number of earth circuits grew, and its people's maturity was long overdue. Females were not seen to conceive, and there were no births. Ningishzidda erected a grass couch near the cages amid the trees. He sat on it day and night to discern what the people were doing. He really saw them copulating. The males and females were inseminating. There was no fertilization and no birth. Enki went over the subject matter and found that none of the once-combined animals had offspring. The union of two species has produced a curse, Enki, as the others have mentioned. Ningishzidda was saying, Let us study the essences of Adamu and Tiamat once again. What is wrong with progressively calculating their M.E.s? In the House of Healing in Shurubok, Adamu and Tiamat's essences were discussed. The essences of Ningishzidda are divided like two coiled serpents. Using the life-essences of male and female Arunaki, a comparison was made between them. The essences were organized as the twenty-two branches of the Tree of Life. Their bits were equivalent, and their pictures and similarities had been established precisely. They numbered twenty-two, but none of them could reproduce. Two other Arunaki essence particles presented Ningishzidda to the others. There was only one male and one female. Reproduction was impossible without them. Consequently, he expounded to them, They were eliminated from the Adamu and Tiamat mold fusion. Ninmah grew distressed upon hearing this, and Enki grabbed her in wrath. The ruckus aboard the Abzu is fierce, and rebellion is once again brewing. Enki treated every one of them equally. Locate the primitive laborers. Otherwise, the mining of gold will be halted. Ningishzidda resolved these issues by whispering to Enki and Ninmah, his elders in the House of Healing. They all forced Ninmah's heroines to flee. They shut the door and left the three and two earthlings behind. Ningishzidda rendered the four others soulless by putting them to sleep. He extracted vitality from Enki's rib. Enki's life essence was pumped into Adamu's rib while Ninmah was extracted. He implanted Tiamat's rib with the essence of life. Wherever incisions were made, the flesh was closed using sutures. Then, under Ningishzidda's leadership, the four of them awakened. It's done, he said with satisfaction. With the power to procreate, their lives are now interwoven. The two branches listed below have been added to their tree of life. Adamu and Tiamat were left free to tour the orchards of Edim. Allow them to wander freely, just as flesh allows thorns to entangle, Ninmah was saying. They became aware of their nakedness as well as their gender identities. Tiamat must be recognized among the leaf-aprons of wild animals. Enlil appreciated the shade as he walked through the orchard during the day's heat. He came across Adamu and Tiamat and saw the aprons on their hips. What is its relevance? Enlil was perplexed, so he sought an explanation from Enki. From Enki to Enlil, the following is said about procreation. Enlil saw that the seven and seven didn't work. Ningishzidda, the essence of life, was looked at and more merging was needed. Enlil's anger was extreme and his words were poisonous. I disliked us behaving as creators and was uninterested in the scenario as a whole. The required entity already exists. So were you, Enki, when you said, All we have to do is stamp our mark on it and primitive laborers will become fashionable. Your job was a failure. Your efforts were in vain. The healing heroes Ninmah and Ninki were in peril. Now that we have given these animals our life-essence, you have generated the last of our life-essence so that they may inherit our life-cycles by reproducing like us. Enlil spoke these words with wrath. To satisfy Enki, Ninmah and Ningishzidda, the name Enlil was evoked. My master Enlil, Ningishzidda was saying. The branch of the immortal tree connected to their essence tree was not made available for reproduction. Ninmah then asked her brother Enlil, What choice have you made, my brother? To end it all in failure and abandon Nibiru to its destiny or to continue and try again, allowing earthlings to undertake the task via procreation? Could you send them to the Abzu from the Edin, then allow them to serve where necessary? Enlil screamed loudly. The summary of the seventh tablet brought progeny to Abzu, Adamu and Tiamat. Humans multiply, laboring in mines and as servants, and Enlil's offspring, Utu and Inanna, are born. Anunnaki spouses have more offspring on earth. On Lamu, Nibiru's orbital approach causes disturbances. On earth, climate change and Nibiru's orbital approach both create disruptions. Enki and Marduk realize after exploring the moon that it is hostile. Enki calculates astronomical time and constellations. Bitter over his destiny, Enki pledges dominance to Marduk-Anu and places Utu in command of a new spaceport rather than Marduk. Enki encounters and mates with two earthling women, gives birth to a boy, Adapa, while the other gives birth to a girl, Titi. Enki raises them in secret as orphans. Adapa, the most intelligent, becomes the first civilized man. Kain and Abel are the offspring of Adapa and Titi. The Adamu Tablet Could you send them to the Abzu from the Edin? Adamu and Tiamat were exiled from Edin to Abzu at the direction of Enlil. Enki enclosed them in a forest and let them grow acquainted. Enki was ecstatic to see Ningishzidda's efforts yield fruit. Tiamat engaged in childlike behavior. Ninmah arrived to witness the birth of the twin son and daughter of the earth beings. Ninmah and Enki are in awe of the infants. Days were as long as months due to their development and evolution, while months contributed to the earth's years. Before Adamu and Tiamat had children, the first generation had already started having babies. Earthlings started to multiply before a single shah of Nibiru had passed. The workers' grasp of the commandments provided them with insight. They were ecstatic to be among the Anunnaki and worked assiduously to get food supplies. They did not complain about the heat, dust, or exhausting effort. Abzu's Anunnaki were freed from their onerous responsibilities. Nibiru was getting the gold it needed, its atmosphere was slowly getting better, and, to everyone's delight, the earth's mission was moving forward. The Anunnaki, who fell from heaven to earth, often engaged in romance and procreation. The sons of Enlil and Enki took their sisters and half-sisters, who were healing heroines, in marriage. On earth, sons and daughters were born to them. Who on Nibiru was wearing diapers and would have stayed on earth if he grew up? Who on Nibiru began to crawl while everyone else was running? Their parents were overjoyed with the birth of Nanna and Ningal, their twins. Ningal gave them the names Inanna and Utu. They were girls and boys. With them, a third generation of Anunnaki was present on earth. The leaders' children were given work. Some old occupations were split to make them more accessible to the offspring for whom they were intended, and new chores were added to the list. Temperatures on earth rose, flora flourished, and wild creatures overran the region. The rains became more complex, the rivers roared, and habitation restoration was necessary. On earth, the temperature was increasing, the snow-white water regions were melting, and the seas no longer had boundaries. From the center of the world, volcanoes erupted, spewing fire and brimstone, and each earthquake made the ground shake. In the section of the lower world that was colored white, the earth rumbled. At Enki, an observation station was constructed on the Abzu's tip. It was delegated to his son Negal and his wife Ereshkigal. Something strange and ominous is brewing under the surface. Negal addressed his father Enki. Enlil was monitoring Nibiru Key, a location of the heaven-earth bond from the celestial circuits. He scrutinized the celestial movements shown in the M.E.s of the Tablets of Destiny. The skies are in turmoil. Enlil sent this information to his brother Enki. From the planet Lahmu, where the waystation was, his father Marduk told Enki that strong winds and annoying dust storms were getting worse. Therefore, Marduk informed his father. The Hammered Bracelet is enduring turbulent conditions. Hailstones were raining from the sky on earth. As they got closer, evil demons caused a lot of damage and turned the earth into a blazing fire in the sky. As they battled around in what looked to be broad daytime darkness, they triggered violent storms and winds. As though armed with stone missiles, they were striking the globe. These bad things also happened to Kingu, the moon of earth, and Lahmu, whose face was scarred by many wounds. Enlil and Enki sent an urgent letter to King Anu, and the prophets of Nibiru gave a terrible warning. The earth, the moon, and Lahmu are in danger from a disaster that hasn't been named yet. The savants from Nibiru responded, but their words did not comfort the leaders. In the skies, the family of the sun assumed its place. The celestials, of which earth is the sixth, were choosing sides. In the sky, Nibiru was coming, and the sun's home was close. Nibiru was obsessed with the seven defendants in a row. The way through the Hammered Bracelet was no longer accessible. Without the celestial bar, Lahmu and Mumu were stooping towards the sun, and Lahmu was leaving her exquisite dwelling in the sky. She longed to be the celestial queen, and was enticed by Nibiru, the king of heaven. Nibiru, a monstrous beast from the heavenly depths, soothed her. The celestial battle resulted in the creation of a monster that once belonged to Tiamat's host. It awakened from its slumber in the depths of the cosmos when Nibiru alarmed it. It extended from the horizon to the middle of heaven like a blazing dragon with a head of one leg, a body of fifty legs, and a massive tail.