"Anabasis is a famous story written by the Greek professional soldier Xenophon. The text, composed around the year 370 BC, narrates what has been called ""one of the great adventures in human history"".
During the height of the Persian Empire, one pretender for the Persian throne hired a group of ten thousand Greek mercenaries and marched them to the territory of modern Iraq to confront his brother, the ruler, and try to overthrow him from the throne. However, he died in the ensuing battle, meaning that the Greek troops were now stuck thousands of miles from home, in enemy territory, with no supplies and no friends.
This was the beginning of one of the greatest adventures and stories of courage ever told. Xenophon was one of the participants in the expedition and one of the commanders of the retreat. The troops marched thousands of miles, battling enemies left and right, to finally make it home. The truth is sometimes stranger and more powerful than fiction and this story qualifies. Listen to this book, if you want to hear a riveting story full of adventure and one that can inspire you to overcome obstacles that you think are insurmountable.
Summary Credit: Lifehack."
BOOK VI.
PART III.
NUMBER FIVE.
And so they spent the night, but with day-dawn the generals led the way to the natural fastness,
and the others picked up their arms and baggage and followed the lead.
Before the breakfast hour arrived, they had fenced off with a ditch the only side on which
lay ingress into the place, and had palisaded off the hole, leaving only three gates.
Anon, a ship from Heraclea, arrived, bringing barley meal, victim animals, and wine.
Xenophon was up betimes, and made the usual offering before starting on an expedition,
and at the first victim the sacrifice was favorable.
Just as the sacrifice ended, the seer, Erexion the Parhesian, caught sight of an eagle, which
boated well, and bade Xenophon lead on.
So they crossed the trench and grounded arms.
Then proclamation was made, by herald, for the soldiers to breakfast and start on an
expedition under arms.
The mob of settlers and the captured slaves would be left in camp.
Accordingly, the mass of troops set out.
Naon alone remained, for it seemed best to leave that general and his men to guard the
contents of the camp.
But when the officers and soldiers had left them in the lurch, they were so ashamed to
stop in camp, while the rest marched out, that they too set out, leaving only those
above five and forty years of age.
These then stayed, while the rest set out on the march.
Before they had gone two miles, they stumbled upon dead bodies, and when they had brought
up the rear of the column in a line, with the first bodies to be seen, they began digging
graves and burying all included in the column from end to end.
After burying the first batch, they advanced, and again, bringing the rear even with the
first unburied bodies which appeared, they buried in the same way all which the line
of troops included.
Finally, reaching the road that led out of the villages, where the bodies lay thick together,
they collected them, and laid them in a common grave.
It was now about midday.
When pushing forward the troops up to the villages without entering them, they proceeded
to seize provisions, laying hands on everything they could set eyes on, under cover of their
lines.
When suddenly they caught sight of the enemy cresting certain hillocks in front of them,
duly marshaled in line, a large body of cavalry and infantry, it was Spithridates and Rathinus
sent by Pharnabazus, with their forces at their backs.
As soon as the enemy caught sight of the Hellenes, they stood still, about two miles distant.
Then Arexion, the seer, sacrificed, and at the first essay the victims were favorable.
Whereupon, Xenophon addressed the other generals.
I would advise, sirs, that we should detach one or more flying columns to support our
main attack, so that in case of need at any point we may have reserves and readiness to
assist our main body, and the enemy, in the confusion of a battle, may find himself attacking
the unbroken lines of troops not hitherto engaged.
These views approved themselves to all.
Do you then, he said, lead on the vanguard straight at the enemy.
Do not let us stand parlaying here, now that we have caught sight of him and he of us.
I will detach the hindmost companies in the way we have decided upon, and follow you.
After that, they quietly advanced, and he, withdrawing the rear-ranked companies in three
brigades consisting of a couple of hundred men apiece, commissioned the first on the
right to follow the main body at the distance of a hundred feet.
Samolas, the Achaean, was in command of this brigade.
The duty of the second, under the command of Pyrrhus, the Arcadian, was to follow in
the center.
The last was posted on the left, with Phrasias, the Athenian, in command.
As they advanced, the vanguard reached a large and difficult woody glen, and halted, not
knowing whether the obstacle needed to be crossed or not.
They passed down the word for the generals and officers to come forward to the front.
Xenophon, wondering what it was that stopped the march, and presently hearing the above
order passed along the ranks, rode up with all speed.
As soon as they were met, Sophonatus, as the eldest general, stated his opinion that the
question whether a gully of that kind ought to be crossed or not, was not worth discussing.
Xenophon, with some ardor, retorted,
You know, sirs, I have not been in the habit heretofore of introducing you to danger which
you might avoid.
It is not your reputation for courage, surely, that is at stake, but your safe return home.
But now the matter stands thus.
It is impossible to retire from this point without a battle.
If we do not advance against the enemy ourselves, he will follow us as soon as we have turned
our backs and attack us.
Consider, then, is it better to go and meet the foe with arms advanced, or, with arms
reversed, to watch him as he assails us on our rear?
You know this, at any rate, that to retire before an enemy has nothing glorious about
it, whereas attack engenders courage even in a coward.
For my part, I would rather at any time attack with half my men than retreat with twice the
number.
As to these fellows, if we attack them, I am sure you do not really expect them to await
us, though if we retreat we know for certain they will be emboldened to pursue us.
Nay, if the result of crossing is to place a difficult gully behind us when we are on
the point of engaging, surely that is an advantage worth seizing.
At least, if it were left to me, I would choose that everything should appear smooth and passable
to the enemy, which may invite retreat, but for ourselves we may bless the ground which
teaches us that, except in victory, we have no deliverance.
It astonishes me that anyone should deem this particular gully a whit more trouble than
any of the other barriers which we have successfully passed.
How impassable was the plain had we failed to conquer their cavalry!
How insurmountable the mountains already traversed by us, with all their peltasts in hot pursuit
at our heels!
Nay, when we have safely reached the sea, the Pontus will present a somewhat formidable
gully, when we have neither vessels to convey us away nor corn to keep us alive whilst we
stop, but we shall no sooner be there than we must be off again to get provisions.
Surely it is better to fight to-day, after a good breakfast, than to-morrow on an empty
stomach.
Sirs, the offerings are favorable to us, the omens are propitious, the victims more than
promising.
Let us attack the enemy.
Now that they have had a good look at us, these fellows must not be allowed to enjoy
their dinners, or choose a camp at their own sweet will."
After that, the officers bade him lead on.
None gainsayed, and he led the way.
His orders were to cross the gully, where each man chanced to find himself.
By this method, as it seemed to him, the troops would more quickly mass themselves on the
far side than was possible, if they defiled along the bridge which spanned the gully.
But once across, he passed along the line, and addressed the troops.
Sirs, call to mind what by help of the gods you have already done.
Bethink you of the battles you have won at close quarters with the foe, of the fate which
awaits those who flee before their foes.
Forget not that we stand at the very doors of Hellas.
Follow in the steps of Heracles, our guide, and cheer each the other onwards by name.
Sweet were it surely by some brave and noble word or deed, spoken or done this day, to
leave the memory of one's self in the hearts of those one loves.
These words were spoken as he rode past, and simultaneously he began leading on the troops
in battle line.
And placing the peltasts on either flank of the main body, they moved against the enemy.
Along the line, the order had sped, to keep their spears at rest on the right shoulder
until the bugle signal.
Then lower them for the charge, slow march, and even pace, no one to quicken into a run.
Lastly, the watchword was passed, Zeus the Savior, Heracles our guide.
The enemy waited their approach, confident in the excellence of his position.
But as they drew closer, the Hellan light troops, with a loud Ah-la-la, without waiting
for the order, dashed against the foe.
The latter, on their side, came forward eagerly to meet the charge, both the cavalry and the
mass of the Bithians, and these turned the peltast.
But when the counter-wave, the phalanx of the heavy infantry, rapidly advancing, faced
them, and at the same time the bugle sounded, and the battle-hymn rose from all lips, and
after this, a loud cheer rose, and at the same instant, they couched their spears.
At this conjuncture, the enemy no longer welcomed them, but fled.
Temation, with his cavalry, followed close, and considering their scant numbers, they
did great execution.
It was the left wing of the enemy, in a line with which the Hellan cavalry were posted,
that was so speedily scattered.
But the right, which was not so hotly pursued, collected upon a knoll, and when the Hellan
saw them standing firm, it seemed the easiest and least dangerous course to go against them
at once.
Raising the battle-hymn, they straightway fell upon them, but the others did not await
their coming.
Thereupon the peltasts gave chase, until the right of the enemy was in its turn scattered,
though with slight loss in kill, for the enemy's cavalry was numerous and threatening.
But when the Hellan saw the cavalry of Pharnabazus still standing in compact order, and the Bithian
horsemen massing together as if to join it, and like spectators gazing down from a knoll
at the occurrences below, though weary, they determined to attack the enemy as best they
could, and not suffer him to recover breath with reviving courage.
So they formed in compact line, and advanced.
Thereupon the hostile cavalry turned, and fled down the steep as swiftly as if they
had been pursued by cavalry.
In fact, they sought the shelter of a gully, the existence of which was unknown to the
Hellans.
The latter accordingly turned aside too soon, and gave up the chase, for it was too late.
Returning to the point where the first encounter took place, they erected a trophy, and went
back to the sea about sunset.
It was something like seven miles to camp.
Number 6.
After this, the enemy confined themselves to their own concerns, and removed their households
and property as far away as possible.
The Hellans on their side were still awaiting the arrival of Cleander, with the ships of
war and transports, which ought to be there soon.
So each day they went out with the baggage animals and slaves, and fearlessly brought
in wheat and barley, wine and vegetables, millet and figs.
Since the district produced all good things, the olive alone accepted.
When the army stayed in camp to rest, pillaging parties were allowed to go out, and those
who went out appropriated the spoils.
But when the whole army went out, if anyone went off a part and seized anything, it was
voted to be public property.
Ere long there was an ample abundance of supplies of all sorts, for marketables arrived from
Hellenic cities on all sides, and marts were established.
Mariners coasting by, hearing that a city was being founded, and that there was a harbor,
were glad to put in.
Even the hostile tribes dwelling in the neighborhood presently began to send envoys to Xenophon.
It was he who was forming the place into a city, as they understood, and they would be
glad to learn on what terms they might secure his friendship.
He made a point of introducing these visitors to his soldiers.
Meanwhile, Cleander arrived with two ships of war, but not a single transport.
At the moment of his arrival, as it happened, the army had taken the field, and a separate
party had gone off on a pillaging expedition into the hills, and had captured a number
of small cattle.
In their apprehension of being deprived of them, these same people spoke to Decipus.
This was the same man who had made off from Trapezus with the fifty-oared galley, and
urged him to save their sheep for them.
Take some for yourself, said they, and give the rest back to us.
So, without more ado, he drove off the soldiers standing near, who kept repeating that the
spoil was public property.
Then off he went to Cleander.
Here is an attempt, said he, at robbery.
Cleander bade him to bring up the culprit to him.
Decipus seized on someone, and was for hailing him to the Spartan governor.
Just then, Agassius came across him and rescued the man, who was a member of his company,
and the rest of the soldiers present set to work to stone Decipus, calling him traitor.
Things looked so ill that a number of the crew of the ships of war took fright, and
fled to the sea, and with the rest Cleander himself.
Xenophon and the other generals tried to hold the men back, assuring Cleander that the affair
signified nothing at all, and that the origin of it was a decree passed by the army.
That was to blame, if anything.
But Cleander, goaded by Decipus, and personally annoyed at the fright which he had experienced,
threatened to sail away and publish an interdict against them, forbidding any city to receive
them as being public enemies, for at this date the Lacedaemonians held sway over the
whole Hellenic world.
Thereat the affair began to wear an ugly look, and the Hellens begged and implored Cleander
to reconsider his intention.
He replied that he would be as good as his word, and that nothing should stop him, unless
the man who set the example of stoning, with the other who rescued the prisoner, were given
up to him.
Now one of the two whose persons were thus demanded, Agassius, had been a friend to Xenophon
throughout, and that was just why Decipus was all the more anxious to accuse him.
In their perplexity the general summoned a full meeting of the soldiers, and some speakers
were disposed to make very light of Cleander and set him at naught.
But Xenophon took a more serious view of the matter.
He rose and addressed the meeting thus.
Soldiers, I cannot say that I feel disposed to make light of this business, if Cleander
be allowed to go away, as he threatens to do, in his present temper toward us.
There are Hellenic cities close by, but then the Lacedaemonians are the lords of Hellas,
and they can, any one of them, carry out whatever they like in the cities.
If then, the first thing this Lacedaemonian does is to close the gates of Byzantium, and
next to pass an order to the other governors, city by city, not to receive us, because we
are a set of lawless ruffians, disloyal to the Lacedaemonians, and if, further, this
report of us should reach the ears of their admiral, Anasibius, to stay, or to sail away,
will alike be difficult.
Remember, the Lacedaemonians, at the present time, are lords alike on land and on sea.
For the sake, then, of a single man, or for two men's sake, it is not right that the
rest of us should be debarred from Hellas, but whatever they enjoin, we must obey.
Do not the cities which gave us birth yield them obedience also?
For my own part, inasmuch as Decipus, I believe, keeps telling Cleander, that Agassius would
never have done this, had not I, Xenophon, bidden him, I absolve you of all complicity,
and Agassius too, if Agassius himself states that I am in any way a prime mover in this
matter.
If I have set the fashion of stone-throwing, or any other sort of violence, I condemn myself.
I say that I deserve the extreme penalty, and I will submit to undergo it.
I further say, that if anyone else is accused, that man is bound to surrender himself to
Cleander for judgment.
For by this means, you will be absolved entirely from the accusation.
But as the matter now stands, it is cruel, that just when we are aspiring to win praise
and honor throughout Hellas, we are destined to sink below the level of the rest of the
world, banned from the Hellenic cities, whose common name we boast.
After him, Agassius got up, and said, I swear to you, sirs, by the gods and goddesses,
verily and indeed, neither Xenophon nor anyone else among you bade me rescue the man.
I saw an honest man, one of my own company, being taken up by Decipus, the man who betrayed
you, as you know full well.
That I could not endure.
I rescued him.
I admit the fact.
Do not you deliver me up.
I will surrender myself, as Xenophon suggests, to Cleander to pass what verdict on me he
thinks right.
Do not, for the sake of such a matter, make foes of the Lacedaemonians.
Rather, God grant that each of you may safely reach the goal of his desire.
Only do you choose from among yourselves, and send with me to Cleander those who, in
case of any omission on my part, may by their words and acts supply what is lacking.
Thereupon the army granted him to choose for himself whom he would have go with him, and
to go, and he at once chose the generals.
After this they all set off to Cleander, Agassius and the generals, and the man who had been
rescued by Agassius, and the generals spoke as follows.
The army has sent us to you, Cleander, and this is their bidding.
If you have fault to find with all, they say, you ought to pass sentence on all, and do
with them what seems best.
Or if the charge is against one man, or two, or possibly several, what they expect of these
people is to surrender themselves to you for judgment.
Accordingly, if you lay anything to the charge of us generals, here we stand at your bar.
Or do you impute the fault to someone not here?
Tell us whom.
Short of flying in the face of our authority, there is no one who will absent himself.
At this point Agassius stepped forward and said, It was I, Cleander, who rescued the
man before you yonder from Decipus, when the latter was carrying him off, and it was I
who gave the order to strike Decipus.
My plea is that I know the prisoner to be an honest man.
As to Decipus, I know that he was chosen by the army to command a fifty-ord galley, which
we had obtained by request from the men of Trapezus, for the express purpose of collecting
vessels to carry us safely home.
But this same Decipus betrayed his fellow soldiers, with whom he had been delivered
from so many perils, and made off into hiding like a runaway slave, whereby we have robbed
the Trapezuntines of their frigate, and must needs appear as knaves in their eyes for this
man's sake.
As to ourselves, as far as he could, he has ruined us, for, like the rest of us, he had
heard how all but impossible it was for us to retreat by foot across the rivers, and
to reach Hellas in safety.
That is the stamp of man whom I robbed of his prey.
Now, had it been you yourself who carried him off, or one of your emissaries, or indeed
any one short of a runaway from ourselves, be sure that I should have acted far otherwise.
Be assured, that if you put me to death at this time, you are sacrificing a good, honest
man, for the sake of a coward and a scamp."
When he had listened to these remarks, Cleander replied, that if such had been the conduct
of Decipus, he could not congratulate him.
But still, he added, turning to the generals, were Decipus ever so great a scamp, he ought
not to suffer violence.
But in the language of your own demand, he was entitled to a fair trial, and so to obtain
his desserts.
What I have to say at present, therefore, is, leave your friend here, and go your way,
and when I give the order, be present at the trial.
I have no further charge against the army, or any one, since the prisoner himself admits
that he rescued the man.
Then the man who had been rescued said,
In behalf of myself, Cleander, if you possibly think that I was being taken up for some misdeed,
it is not so.
I neither struck nor shot.
I merely said, the sheep are public property, for it was a resolution of the soldiers, that
whenever the army went out, as a body, any booty privately obtained was to be public
property.
That was all I said, and thereupon Yonderfellow seized me, and began dragging me off.
He wanted to stop our mouths, so that he might have a share of the things himself, and keep
the rest for these buccaneers, contrary to the ordinance.
In answer to that, Cleander said,
Very well.
If that is your disposition, you can stay behind, too, and we will take your case into
consideration also.
Thereupon Cleander and his party proceeded to breakfast.
But Xenophon collected the army in assembly, and advised their sending deputation to Cleander,
to intercede in behalf of the men.
Accordingly, it was resolved to send some generals and officers, with Dracontius the
Spartan, and of the rest those who seemed best fitted to go.
The deputation was to request Cleander, by all means, to release the two men.
Accordingly, Xenophon came, and addressed him thus.
Cleander, you have the men, the army has vowed to you, and has sent it to do what you wished,
with respect to these two members of their body, and themselves in general.
But now they beg and pray you to give up these two men, and not to put them to death.
Many a good service have these two wrought for our army in past days.
Let them but obtain this from you.
And in return, the army promises that, if you will put yourself at their head, and the
gracious gods approve, they will show you how orderly they are, how apt to obey their
general, and, with heaven's help, to face their foes unflinchingly.
They make this further request to you, that you will present yourself, and take command
of them, and make trial of them.
Test us ourselves, they say, and test Decipus, what each of us is like, and afterwards assign
to each his due."
When Cleander heard these things, he answered,
Nay, by the twin gods, I will answer you quickly enough.
Here I make you a present of the two men, and I will, as you say, present myself, and
then, if the gods vouchsafe, I will put myself at your head, and lead you into Hellas.
Very different is your language from the tale I used to hear concerning you from certain
people, that you wanted to withdraw the army from allegiance to the Lacedaemonians.
After this, the deputation thanked him, and retired, taking with them the two men.
Then Cleander, sacrificed as a preliminary to marching, and consorted friendly with Xenophon,
and the two struck up an alliance.
When the Spartans saw with what good discipline the men carried out their orders, he was still
more anxious to become their leader.
However, in spite of sacrifices repeated on three successive days, the victims steadily
remained unfavorable.
So he summoned the generals, and said to them,
The victims smile not on me.
They suffer me not to lead you home.
But be not out of heart at that.
To you it is given, as it would appear, to bring your men safe home.
Forwards then, and for our part, whenever you come yonder, we will bestow on you as
warm a welcome as we may.
Then the soldiers resolved to make him a present of the public cattle, which he accepted, but
again gave back to them.
So he sailed away.
But the soldiers made division of the corn which they had collected, and of the other
captured property, and commenced their homeward march through the territory of the Bithians.
At first they confined themselves to the main road.
But not chancing upon anything whereby they might reach a friendly territory with something
in their pockets for themselves, they resolved to turn sharp round, and marched for one day
and night in the opposite direction.
By this proceeding they captured many slaves, and much small cattle.
And on the sixth day they reached Chrysopolis, in Chalcedonia.
Here they halted seven days, while they disposed of their booty by sail.