Sallust's Moral History Of The Ancient Roman Republic

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#Roman #Republic #Sallust #Moral"Trust me, the ancient world isn’t as boring as you may think. In this series, I'll talk you through the writings of Sallust. If you didn't have Sallust on your radar before, by the time we're done, I hope you'll all be KICKING yourselves for only getting to him now!
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What's up and welcome back to Moan Inc.
If you guys are new here, then hello.
My name is Erica and it is a pleasure
to have you joining me today on the channel.
Because for today's video, as you can see from the title,
we are going to be chatting about
all things Sallust context.
Now before we can get into that,
please don't forget to hit the subscribe button
and the bell icon so that you know
every single time I post in the future.
And now that you've so kindly joined
this nerdy little corner of the internet,
let's get into it.
Sallust was born in 86 BC or BCE
and he dies around 35 BC or BCE.
Now it is very important for me
to just highlight those dates.
That is really right at the end of Sulla
doing his whole Sulla thing.
I'm not going to explain Sulla,
we can do a whole video about Sulla,
but if you guys are familiar with these names,
just that we can conceptualize when Sallust is existing.
Sulla's on one end and 35 is about,
was that nine years after Julius Caesar is assassinated
and four years before the battle of Actium.
So that's when he's existing.
He's existing at this incredible time of Roman history.
He is known as a novus homo.
So in Latin, that means a new man.
That's the same status that we get
when it comes to Cicero, as I've already discussed,
but I don't think I included that Latin note.
So there you go.
Sallust is a really interesting case
because he is not from the city of Rome.
So he is from here on a map.
I'm not even going to attempt to say any of these words
because I've tried about eight times on camera
and I can't pronounce any of them.
So I'm just going to leave you guys with the image.
That's where he's from.
So remember how I said that there's no such thing
as a rags to riches story.
Sallust and Cicero technically come from,
they have the same title.
So it does mean that they have to rise above
people looking down on them, shall we just say?
But at the same time,
they are not like just below the poverty line.
So it was harder for him in the same way
it was harder for Cicero.
To become the first member of their family in the Senate
and to try and open up that door for them
was a lot more difficult than a lot of other people.
And so when I say it's like a rags to riches story,
it is not a rags to riches story
in how we understand rags to riches story.
It's the closest that we're going to get though.
So he's a new Roman man
and he ends up being elected as a Tribune of the Plebs.
This happens in 52 BCE.
Again, like I said,
this is an incredible feat
and he should have been incredibly proud of himself.
And he tells us in a number of his works,
specifically in Bellum Catalinae,
why it is that he wants to be elected
and to become a senator in the first place.
And he said, this is the long and short of it,
this is not an exact quote,
but he basically says that he wanted to go in
and to help, to rule,
to kind of, you know,
see how this is working
and to kind of, you know,
be a part of this mechanism,
thinking that he was going to walk into
a Senate of people that were really gunning
to help Rome and to uphold it
and all of that kind of stuff.
And instead he walked into a Senate of dishonesty,
of distrust,
and just a horrible place to be.
Now, Stallus faces this very quickly
and something that I quite enjoy reading
when you kind of like try and figure out who he is.
And also you get his voice in his writing,
but you can tell that he just does not take it from anyone.
And pretty much the second he gets into the Senate,
he realizes all these people are liars,
all these people are just power hungry,
which is another thing that he says about them.
And he refuses to let them all say
anything else that they think,
you know,
oh, well, if I say this,
I'm going to come across better
and like, I believe in this and blah, blah.
Stallus is in the corner of all of these speeches
being like, no, you don't,
don't lie to me.
All you want is this,
all you want is that,
or you just want this person
because they're backing this person up,
but you're all horrible people.
In particular, he really, really does not like Cicero,
really doesn't like Cicero.
And this is pretty much what scholars
and what ancient historians,
what modern historians have kind of pinpointed
as probably the thing that ends up getting
Stallus expelled from the Senate in 50 BCE.
Now around this time,
there are a number of trials happening,
but most particular,
there is the trial of Clodius Polka.
Well, not the trial of Clodius Polka,
but the trial that involved Clodius Polka,
because we hear about this in Cicero's speeches
and Cicero, there's like this whole thing
where it's not really that important,
but basically as this defense is happening,
Stallus is not taking it.
He doesn't want to hear it.
He doesn't like Cicero
and he reprimands the out of him.
I always say that he's just yelling all the time.
That's really how I picture Stallus
and that ends up getting him expelled
from the Roman Senate.
Now, luckily for him,
he is very good friends with Julius Caesar.
So when this happens in 50 BCE,
I feel like I have to say this all the time,
BCE or BC,
those are just different clarifications of the years.
One implies religion,
one doesn't.
For people who always comment
and they want to know the differences,
one is just either you say BC,
which is before Christ,
or you say BCE,
which is before Common Era.
That's it.
But regardless of that,
when this happens in 50,
then Julius Caesar comes to his aid
and Julius Caesar gets him back into the Senate.
He ends up being back where he should be.
Everything seems to be going okay
for a very small period of time
before he is, again,
Stallus is back to his own shit.
And so therefore,
he is actually given a legion.
Now a legion,
if you guys don't know,
a legion is 5,000 men.
It is a group of the army, right?
So when you say you have one legion
or two legions or whatever it is,
it's just telling us the size of your army.
And one legion is 5,000 men.
And so Stallus is given a legion
and he is told,
hey, go and do this military thing
because people are not happy with you.
And he is unsuccessful
in effectively commanding the legion in 49.
But this is not the only time he's given a legion.
And then this happens again in 47
because they want him to
dispel a mutiny that's happening.
So they tell him again,
go give this another go.
And in 47, he's unsuccessful again.
However, in 46,
his military bad luck,
shall we call it,
his non-military-esque brain
actually has a success.
He ends up going with Caesar
to North Africa,
where Caesar is going off
and pushing down
and having his own battles
and all that kind of stuff there.
And when they end up
going through Africa,
really Caesar is successful,
but Stallus is a part of that.
And so therefore that's in 46.
And Caesar actually leaves him there
as the governor
of what they call Africa Nova,
which is just new Africa.
However,
you would think this would all be brilliant
in 46 when this is happening.
And what actually happens
is that the Romans see
that Stallus is doing this.
They come back and they're like,
we got to charge you, mate,
because you are not acting correctly
out here.
Turns out they have been tipped off
to him committing malpractice.
Can you say that?
But he's not acting correctly
in North Africa.
And specifically,
they want to put him on trial
for, I had to write this down,
extortion and plundering
is specifically
what they are saying no at.
But guess who comes in to save the day?
Again.
Yeah, Caesar.
Caesar shows up and makes sure
that our lovely Stallus
does not have to go on trial
for these things.
And that is really
when Stallus understands
that he is not built
for any kind of political
military career,
because to have a military career
and to be a politician,
we're very closely linked
in the ancient world.
And that's kind of when Stallus is like,
I don't think that I'm cut out for this.
I don't think that's really
like the best thing for me.
Now, remember how I said
that he wanted to get
into the Roman Senate
in the first place?
That really, when he starts writing,
which is after this,
he dedicates the rest of his life
to writing.
And when he explains
in Bellum Catalina,
which I'll go into in a hot second,
why he wanted to get into it
was not only the stuff
that I was mentioning earlier,
which is that he was expecting
to find out his honesty
and all this kind of stuff.
But what's really interesting
about his writing is that
he uses this word animus
to kind of say, like,
my soul was really drawn
to this area of life.
Like my soul was pulling me
towards this.
But now I realize that my goal
was not to actually be
within the Senate,
to not actually be part
of the government,
to not actually be
a big military commander.
My soul was dragging me
towards this because it's my job
to share what goes on
in these rooms,
to share what these people are like
with the general public,
which is what he ends up doing.
Sallust has three works
that he ended up publishing,
which are the most famous.
We have Bellum Catalinae,
we have Bellum Jugurthinum,
and then he has his histories.
Bellum Catalinae was written
between 43 and 42 BCE.
Now this is important
because it is right after
Caesar is assassinated.
And the book translates,
like the title translates,
in case you guys don't know Latin,
to Catiline's War.
And it doesn't specifically
only talk about Catiline.
I have mentioned
Catiline in Cicero's video.
No doubt we're going to talk
about Catiline again
and again and again
because you can never get away
from him when you're talking
about the late stages
of the Roman Republic.
However, it doesn't specifically
talk about Catiline himself.
Catiline is mentioned,
Catiline is discussed.
However, the purpose of this text,
which is without a doubt
the most famous text,
is to really look at
the moral decline of Rome.
Now, I'm not going to give you
too many details
because then we have nothing
to talk about in all those videos.
But when it comes to Bellum Catalinae,
he really claims,
Salus really claims,
that the morality of Rome
has been declining
since the fall of Carthage.
And that is really the tipping point
that Salus says
is where everything started
to go really, really bad.
And because of this moral decline,
he's not really fussed
with all of the details
regarding movements of Rome,
what they did during this period,
how they end up expanding,
et cetera, et cetera.
He is more so focused
on the morality
of not only Rome itself,
but the Roman people
and the Roman government
and how that ends up
impacting the entire state.
It's a really fascinating,
fascinating take on history.
He doesn't like anyone
aside from,
aside from Julius Caesar and Cato.
He says that actually Julius Caesar
and what's his name?
Cato. I just said his name.
How did I forget that?
But Julius Caesar and Cato
are really fabulous examples
of heroes of Rome.
And that's why he likes
Julius Caesar so much,
because they actually embody
the original morality
of what Rome was
and not of like
all of this deception, corruption
that is currently
poisoning the state itself.
Bellum Jugurthanum,
which is the second text,
as I mentioned before,
was written between 41 and 40 BC.
And essentially what that is,
is that it just talks about
the power struggles
that were happening within Rome
when war broke out
against the Numidian King,
who's known as Jugurtha.
So that's what that is all about,
because the Numidian King,
he rebels against Rome.
The history is unfortunately
only fragments remain.
So there's not much
that we can talk about
with regards to that book.
But that describes the history of Rome
from 78 BC
to at least 67 BC
and supposedly did it
on a year to year basis.
So that's really
sort of a general scope of Sallust.
And he discusses all of them
from a moral perspective.
So he's not really looking
at the movements necessarily.
And that tends to be
one of the biggest
things against him that we see.
People say that because
he's so focused on the morality,
rather than the accuracy
of the movements of people
and of the decisions
of the government
and all that kind of stuff,
the Senate, I should say,
that because of that,
it's riddled with inaccuracies.
That's the main thing against him.
As I always say,
when it comes to
reading ancient history,
you have to really be careful
when it comes to
reading these things
and taking them at face value.
So when we're discussing
the morality of things,
be aware that many people
have pointed to Sallust
and said, yeah, that's great,
but that's actually
not what happened.
So welcome to being
an ancient historian.
It's lovely to have you.
Sallust is really widely regarded
for his moral perspective
of history.
In fact, he is one of those people
that, you know,
when we had this like boom
of people really loving
like the Roman Republic,
when it came to like
the American founding fathers,
I know a bunch of you guys
are based in the US.
When we have all of these notes
of these groups of people
that start new governments
or that try to overthrow
an old government
for a new government,
they're constantly talking
about the Roman Republic
and they're constantly
upholding the Roman Republic.
And the references
that we have from these people
about the Roman Republic
are specifically from Sallust
and what he talks about,
the morality, the values,
all of that kind of stuff
that Rome should have had
in the time that he was existing,
that he didn't end up seeing
because those were like
the heydays of the Roman Republic.
And so it's that note from Sallust
that really gets passed on
when people talk about
in modern times,
idolizing the Roman Republic,
which, you know,
you can have your own views of that
and whatever it is,
I'm just trying to, you know,
make Sallust seem more important
because most people
don't know who he is
and they don't care.
But he is absolutely fascinating.
Such an important read,
such an important read
and definitely somebody
that gets glossed over,
I think, for people like Cicero,
et cetera, et cetera.
That though is everything
that I have to say on Sallust.
So thank you guys so much
for tuning into this video.
If you are curious
and want to read ahead,
you guys want to just jump right in
after watching this video,
you can find all of the links
in the description below
to some free online sources
as well as getting,
you know, a physical copy.
Obviously, that's not for free,
but all the links
are in the description below.
I feel like nobody looks
at the description below.
I keep getting questions
in comment sections,
people being like,
what would you recommend?
It's all down
in the description below.
Check the links.
Please do not be shy
because I don't include
all the links down there
for them to get ignored.
But thank you guys
so much for tuning in
and I'll be seeing you next time
with more videos here on Moan Inc.
I'll see you guys then.
