Legendary Foundation of Athens (Greek Mythology) 4K

Athens, the most historic city in Greece, the cradle of philosophy, democracy and science. The Athenian city-state influenced not only the ancient world, but also the civilizational values ​​and the way of life that we enjoy today. But even before the classical period, before the archaic time and the Greek Middle Ages, deep in the time characterized by myths and legends, Athens was built. This is the history of the founding of Athens. The legend of the founding of Athens is embedded in the early mythical times of the Greek tradition. A time far before the heroic age, a time when gods and goddesses formed the world directly. The earliest stories of Greek mythology begin with a time before the founding of the city of Athens itself. At this time, the region of Attica first belonged to the realm of an ancient king named Ogigas. According to a legend handed down by Pausanias, Ogigas was the first and original inhabitant at the end of the country. In another tradition it was also said that he was a son of the god Poseidon. Oigas was the first king, the ruler of the tribe of Actenes, who lived in Pio. His kingdom was called Oigia and included reports, including the area in the south, which was later known as Attica. During the reign of Oigas, a terrible event occurred, a catastrophic flood, which was known as the Oigian Sin Flood. There are different reports that describe the extent of the disaster. Some sources link them with the flooding of Lake Kopajas in Bioshia, others rather limit themselves to Attica itself. One way or another, while Oigas himself survived, his own people were destroyed on the ground. After his death, Attica was said to have been without rulers for 189 years. Also about who came to power in Attica, the sources diverge. Then some of the less known legends mention two less known rulers. One is Perfurion, as recorded by Pausanias in a transmission of the Athenian demigod of Amun. He is said to have been the founder of the sanctuary of the heavenly Aphrodite on Atman in Attica. Another is Kolano, mentioned by Helanikos of Mithilani as a former king and a descendant of the god Hermes. It is said that this Kolana built the temple of Artemis, which was then called Artes Kolanes because of him. The Parianic Chronicle, a marble inscription from the island Paros from 264 B.C.H.R., mentions Actio as the first independent king of Attica. This was also reported by Scemin of a story, which was also told by Pausanias. During his reign, the region was named after Actio or Attica. He apparently had three daughters, Aglarus, Ersi and Pantasos, all of whom are descendants of Geba, and also a fourth daughter, Fiki, who died as a virgin. His final demise is associated with Artemis, the goddess of wilderness and hunting. Apparently, the king saw our Tamis hunting in the wilderness while they took a bath. Enraged, he turned the goddess Actio into a deer before it was tragically killed by his own dogs. The Parianic Chronicle assigns this event to a very far-reaching legend and dates back another 1,318 years before the next known ruler, a king named Scarch. Lorus of Athens, a historian of the 3rd century B.C.H.R., regards Actius and his reign as a footprint and places Kakrops instead after the reign of Agas. In any case, the story of Kakrops actually begins with the story of Athens. Similar to his predecessors, Kakrops was also seen as a totem born of the earth itself. He also followed this example when naming his kingdom, calling it Kropia. The geographer Strabon provides a mythical description of Kakrops with an upper body like a human and a lower body in the form of a snake or fish tail. The reign of Kropos was undoubtedly shaped by development and prosperity. He was the first to introduce the institution of marriage among his subjects, but also shipping, writing and reading, as well as ceremonial objects. Kakrops introduced the worship of Zeus as the highest deity and built altars and statues for the Olympic gods. He built the capital of his kingdom on the Acropolis. At this time, the gods decided to take control of the cities in which each Olympian should receive his own special worship. When it came to Cycropia, the newly founded city on the Acropolis was worshiped by both Athens and Poseidon. The two Olympians then ran to the city, where Poseidon, the god of the sea, first arrived. He struck the Acropolis with his trident and generated a stream of salty seawater. Later this stream was known as the Aristan Fountain and in the temple of Erykos, one of the later Athenian kings, was captured. After Poseidon, Athens also intervened to make her claim to the ownership of the city. She called King Kakrops as a witness while she was planting an olive tree on the hill of the Acropolis. When the competition was in a deadlock, Zeus appeared most personally to decide the situation. In some versions, Kerr acted as judge and decided between the trident of Poseidon, which symbolized the dominance of the sea, and the olive tree of Athens, which symbolized peace, resurrection and prosperity. In other versions, the competition was not held by Karakrops, but by the Olympian god called by Zeus. Instead, Kerrops acted as a witness to the olive tree planted by Athens, with whose help she ultimately won and gained the dominance of the city. Therefore, she named the city after herself or Athens after herself. But Poseidon did not agree with this and was certainly not willing to make this decision peacefully. He punished the Athenians with his own flood before he left Attica. This competition is said to have taken place on the second day of the summer month of Rome. The day was taken by hand from the calendar of ethics. The reign of Kakrops in Athens lasted and is said to have lasted a total of 50 years. He married Agaros, the daughter of Aegis, and had four children, a son named Aristotan and three daughters, Agaros the younger, Herces and Pandrosos. The repetition of some of these names indicates a possible confusion among the ancient Greeks as to whether some of the princesses were daughters of Kakrops or his predecessor Octio. Prince Herry unfortunately died during the reign of his father when he failed to deport the port of Praia from the island of Dallos. Kakrops' daughters also died similarly. Although the details of the legend vary depending on the source, the Athenian princesses once received a small box from the goddess Athena, which they were never allowed to open. As it always is with the curious human nature, two of the sisters, who are generally referred to as Herry and Gloros, could not resist. But when they took a look inside, they found the adopted offspring of Athena, Erectonius, who had been protected by a snake. When they opened the box, the wrath of Athena immediately fell upon them. Aglarus and they went mad and committed suicide by falling off a cliff. After these tragedies, King Kakrops should unfortunately die without inheritance. He was honored as a medical founder of Athens. He divided the inhabitants into four tribes, Cecropes, Otoon, Octe and Paralia. The Athenians, of whom it was said that they were of Palestinian or autonomous origin, called him Kropydin for several successive generations.