The Message of Allam Muhammad Iqbal.

[Music] A billa min shaitan razi bismillah rehman rahim naazreen in today's yam which is Allama Iqbal rahmatullah al-Haq, I have to have a free discussion with you on the title of Allama Iqbal rahmatullah al-Haq. The purpose of the yam of any personality is that on that day we should think, see and understand the shape and character of that personality again and then incorporate it in our lives and our society and show the path of salvation to all humanity. Allama Iqbal rahmatullah al-Haq has talked on many topics and has written his Kalam and the first thing on which he debated and presented before us was the self and personality of man, how should man create his personality, how should he create his character, then when his character is formed, then what role should he play in a society, i.e. how should an assembly be formed, especially how should an divine society be formed, if we see So now if we want to talk, there are many topics which we can talk about, but today I will talk to you about only one topic, that is education or educational system. As-Nazare Allama Iqbal (may Allah have mercy on him) has a beautiful poem, which is especially addressed to the soldiers. Allama had a great desire for the soldiers, the soldiers of his nation, and that desire is there even today. It is not that 100 years ago, Allama Iqbal had that desire, that desire is there even today because that desire has not been fulfilled. Till the desire of such divine personalities is not fulfilled, that desire remains alive in the body, whether they are alive or not in the body. Allama says that give my sigh of dawn to the soldiers, then give hair and wings to these martyr children, O God, my only wish is that make my light visible, that is, Allama says that give sigh of dawn to the soldiers of my community, that is, after getting up in the morning, after dawn. The time should give the ability to plead for the salvation of his nation and when does this sigh come in the youth when they are children and in their childhood they become Shaheen, Allama Iqbal prays for the hair of Shaheen so that they can fly towards heights like Shaheen, O God, this is my wish, Allama says what is my wish that he should make my noor vision common i.e. the noor vision that Allah Taala has given me, the eyes with which I see humans, the eyes with which I see the universe, the eyes with which I am a devotee of Allah, the eyes with which I see a fish, may he give that eyes to the youth of my community also, so that they can also see with that eyes because today we have put on different glasses to see our fish and the biggest glass in that is of motherhood that we see the fish with a womanly eye, we see the fish with the eyes of desire, we see our universe with the eyes of freedom that where do I get what from We will see only those things which are of our own interest. We cannot see those things which these elders have seen. Allama says that give them that light and insight of mine, give them that light, give the light of insight, not just the sight of the eyes which can go inside and see what the Haqqas are and what kind they are. But how will this happen? Who will give light and insight to a young person? Noor means knowledge. Knowledge starts with knowledge. It gives the knowledge of that insight. Knowledge is light. Knowledge is light. Knowledge presents the Haqqas as they are. Now knowledge has presented it. Now a person can travel in the light of that knowledge in whatever way he wants. For example, if there is light in a room, then things are visible. But if a thief comes in it and his eyes reach the same room where there is light, then what does he do? He immediately searches for the most expensive thing there, where it is kept and picks it up and takes it away. Now the light has not caused the theft. The light has only done its job that it has shown the Haqqas as they were. Allama It is said that give light and insight, do not just give light, do not just see the truth, see the truth with insight and go inside it and see what is right and what is wrong, and this work should be done by knowledge, but which knowledge? That knowledge which is prevalent in madrasas all over the world today, prevalent in schools and Danish villages all over the world, if it were so, then there would not have been a flood of oppression in the world today, where children, women, everyone is being exploited; this would not have happened if that real knowledge, the knowledge of Allah was present, but it is not there, why is it not there, on this Allama says that the people of the madrasa have strangled you, where did the call of La ilaha illallah come from, i.e. who has stopped your call of La ilaha illallah, who has stopped it, who has made you an idol worshipper of idols, who has made you the abd of worldly kings, who has made you the abd of La from you and Illallah has been taken away by these madrasas, these The wise men, this educational system has done this work, it has strangled you, it has strangled you in such a way that your voice is not La ilaha illallah, now what voice do you utter, La ilaha la ilaha Maghrib, there is no one else except Maghrib, I have to go there, now what voice do they utter, La ilaha dollar la ilaha pound la ilaha rupee, these have become their gods because the madrasas have silenced this voice and put this voice on their tongue that you have to go to school to get good marks, after getting good marks you will get a good position, after good position you will get admission in a good university, then you will get a good degree, then you will get a good job, good job means you will get good money, then your life will become comfortable and comfortable and a life of comfort and this is the purpose of your life that you have to give comfort to your life and spend it with dignity, this work has been done by today's educational system with our generations and this was the wish of the Allama that not this, but this has been strangled by the people. Madrasa has said that from where did you always say La ilaha illallah, that is why today when there is oppression in the world two billion Muslims remain silent, nothing comes out of their mouths, very few, if you look, very few, those who say something, are mostly silent, these are mostly educated people, who are qualified, who have PhDs, who are doctors, who are engineers, but their throats are choked, the word La ilaha illallah does not come out of their throats, because these Madrasas, these Danish villages, these schools from where they have come out after studying, it has strangled them, it has snatched the light of Tawheed from them, it has taken the Rubul from them, it has taken the Abdat from them, they are not the eternal ones of Allah, they have become servants of the world, Anas Abid world, these are servants of the world, and even if religion is visible, it is visible only like a taste on the tongue, now Allama has said here, I have another Kalaam of Allama, I will present a few lines of it here so that the matter Let us explain a little more, the title of that Kalam is education and it has been derived from it that we say we are happy with the progress of the youth but it does not mean that we deny science, technology, medical engineering, we are also very happy that man has made so much progress and has taken a vow to take revenge on these worlds and by taking a vow he has made the best quality automatic technological advanced problems of life for himself, made communication systems, we are very happy that today we can talk to our dear ones, friends, wherever they are in the world, instantly. We can travel from one country to another within a few hours. We get so much information, so much information, everything easily in our hands, on the mobile, on the TV, on the computer. We are also very happy with this progress, we are happy with the progress of the youth but a plea also comes out from the lips of God, but while smiling, laughing, sarcastically, a plea also comes from these lips. It comes out with us and what is the complaint that we thought that education will bring salvation to man, we thought that education will give salvation to man, education is the source of salvation, that is, this education of universities and schools of Danish villages will take man to his goal, will free him from this world and will take him to his God, who knew that Ilhad will also come, there is education with it but Ilhad is also there with it, if you do research today, then most of Ilhad and Kufr are spreading from within Danish villages, inside Danish villages, liberal professors, liberal speakers, they make the children and youth so worried that they start doubting the existence of Allah and the universe, that there is someone who is its creator, someone who is its owner, they put such questions in their minds that there is an atmosphere of Kufr and Ilhad in your Pakistan because there is such a large section, that is why they cannot express their feelings, they are afraid that someone will kill them in the name of Ilhad. But if you look at the matters outside, if you come to the West or England, you see that the most Kufr-ul-Ilhad is found in the colleges and universities, which is spreading among the Muslims, spreading among the Muslim youth right now, and this is happening and this is being done, and this is the gift, this is the package that this education system of this era brings, when the education system changes your struggle, instead of going towards Allah, instead of going towards the West, instead of going towards the East or towards the North, instead of going towards the South, when a person goes, he will automatically get away from God, there is no need for anyone to distance him, when the direction of two things is different, the knowledge of God, the knowledge that is inside the person, which makes him search, takes him to one direction, and this worldly educational system is taking him to another direction, then naturally if he goes to this saint, he will get away from there, Allama says, this is not a denial of education, we have to learn, we have to learn science as well, we have to learn technology as well. We have to learn all the worldly knowledge, but at the same time we should also know the danger that this education should be such that it not only protects us from Allah, but also takes man towards Allah, connects him with his God, then this education will have the status of knowledge in the mosque, then you should not think that my child is going to school, then think that your child is going to worship, this will turn into worship and this same Allama here used to say that this is the biggest danger, the result of education, the result of modernism is that if man only goes in the race of technology, goes in the race of science, then he will go towards capital and here Ilaha will also come with him, his heart will become hard, his heart will go towards shame, now here in this conversation of mine, there is a wonderful Kalaam of an Allama, it is a very Noorani Kalaam which Allama Iqbal had presented in Aligarh University, the work of building Aligarh University was done by Sir Syed Ahmad did that in the British era in 1857 when India was Pakistan, India was one, the mutiny which happened, the rebellion which was called against the British was started by the Muslims and after that the British attacked the Muslims with great intensity, then Sir Syed Ahmad also travelled to Britain and after that he came and showed the path of salvation to his community, his nation, that path was that you should also study and get modern education in the same way so that you can progress, you should also have money, wealth, status, modern knowledge, it is a good thing, it is a very good thing, it should happen so that you can also this is the path of salvation by which the western world has got salvation by coming to the valley of science and technology, when Allama was called here, Allama Iqbal Rahmatullah al, then Allama Iqbal gave a message here, which on the day of Iqbal, I think that the best message of Allama Iqbal is this It is that in reference to the modernists that we were racing towards modernism, at that time we can say today that Allama expressed his thoughts about the race towards technology. This message is a message of about 24 November 1928, that is, about 95 years ago, Allama Iqbal had said this, which proves to be absolutely correct today. Allama was given Henry Life Time Membership by AMU, Aligarh Muslim University's Students Union, there Allama spoke very boldly against the establishment there and presented the truth, this is what a Mujahid is, a field Mujahid, a man of Mujahid is such that he does not see where I am standing, what I am saying, he says his right and leaves and that message was saved forever, what was that message, what was that message of Allama Iqbal that there is a message of others and my message and It is said by Allama in the first sentence that these others who have composed these Danish songs have explained something else to you but my point is something else and even today our problem is that till today we have not been able to understand the words of Allama that what was the message of Allama. We see children as assets in today's date that this is our asset who will take care of us when he grows up in the future, this will progress more than us when he grows up in the future, we see whether we will build one house or four, we consider this as asset, but Allama saw the children of his community from the point of view of a martyr and said that others have a message and my message is different why my message is different is the way of the pain of love and the one who is pained by the pain of love inside, Ishq means annihilation. Ishq means to merge with the essence of Allah in such a way that to annihilate one's existence and one's being, that is whatever a person thinks, whatever he does, he does it only for the sake of Allah's pleasure. You are a lover and what is the complaint of a lover A lover who is in pain has a sigh inside him, there is always a pain inside him that what should I do for my nation through which I can liberate not only myself but my nation, his kalam and what is his kalam, you have heard the cries of Taayre Sere Daam, a very harsh phrase of Allama that Taayre Jerre Daam Daam means cage, Taayre means bird, the bird which is locked inside a cage, which only needs grains, a bird which is locked in a cage does not make any noise, bring it and close it, it flutters for a while then gets used to that cage, now it needs only one thing, food and water Taayre Jerre Daam is that the one who gets food and water, he does not care whether he is in a cage or sitting on top of a tree or is free, you have heard the cries of Taayre Jerre Daam The price has told you what is the path of your progress The path of your progress is science The path of your progress is worldly knowledge The path of your progress is money Materialism is capitalism But listen to this also Listen to this that the water of the water is different The bird that is sitting on the roof of the water, that is, free The one who is not in the cage has different rivers His complaint is different His complaint is to you The one who is sitting in the cage, what are you doing inside Your place was in the skies Your place was in the open air Allah did not create you for the cage That you sit in the cage and someone brings you food and water You should go out freely Allah has kept grains everywhere Allah has kept water wells and springs and canals everywhere Will you get food and water only in the cage Ca n't you get it outside If you become free, then don't you get food and water Have you seen that free birds sometimes die They don't eat or drink They get their arrangements from somewhere or the other It happens anyway, these are two birds, one is in a cage and the other one is free, the one in the cage has different things to say, he tells you come and sit here in peace, you will get food and water, there is no need to move your wings, but the one who is sitting on the shore has other streams, it always comes from the mountains, it always comes from the mountains, is the secret of life peace, what do the big people say, what is the secret of life, what is the purpose of life, be at peace, grow old, grow up, earn money, earn wealth, that means live a luxurious life and sit down in peace, this is the secret of life, this mountain says, a mountain stands at one place, what happens in a mountain, there is no movement, the mountain is at one place, Munjampalli, but you don't know how much pleasure is there in movement, we must have seen the movement of the hooves, they are also collecting grains, but they are in movement, they are not sitting at one place, the one who is in movement, whose life is in continuous movement, ask him what is the pleasure in this life, he used to say Mur-e-Naat wa Lutf-e-Kharaam is something else and this is Nathwal, this mountain is weak, this mountain is very old, despite being old it is strong, but despite being weak it is active, today you see that big elders, big rulers, big kings do not do anything, but small, weak people, weak individuals who are active in the world, who even stand up against the oppressors, these swallows were weak, Allah Ta'ala destroyed the army of swallows of an elephant's flock with a straw, a straw, a pebble, the weakest thing weaker than the beak of a swallow, because because these swallows had movement, they came while doing movement and they destroyed it, this Mur-e-Naat wa this weak chati says this to the mountain, you do n't know that Lut-e-Kharaam is something else, the pleasure of action is something else, sitting at one place, keeping Munjampalli balance at one place, doing business and coming and sitting on the throne, sitting at a shop from morning till evening Keep opening the counter, keep counting the money, keep putting the money in, this is not it, the secret of life lies within the actions, the secret of life lies within the actions, the flourishing of Anjuman Hijaz is from Jazbe Haram, Anjuman Hijaz means Islam, the Anjuman Muslim of Islam, the flourishing of Islam is from what, it is from Jazbe Haram, that is from Allah, it is from Tawheed, it is from Tawheed, until the Jazba-e- Haram, Jazba-e-Tawheed does not come within you, until then you cannot attain salvation, Anjuman Islam, a Muslim gets salvation from Jazba Haram, a Muslim does not get salvation from secular education, a Muslim does not get salvation from degrees of knowledge, it is obtained from Jazb Haram, it is obtained from Tawheed inside his soul, when the love and purpose of Allah Ta'ala blossoms and is different, its system is different, these are two different things, the position which is attained through Tawheed from Allah Ta'ala, it is different and that system is different The educational system in which you are, that system will not give you the position which Allah wants to give you. Allama says to you that you should not do secular education, Anjuman Hijaz, do not make creatures with the passion of the Haram. Allama says I have come to this community to teach Imamat to my children that you have to lead the world and you teach them employment, these universities teach them employment, they do not teach them Imamat. Today we are not leaders, even in this worldly age we are not leaders, we are followers, we follow everything of the west. Tell me which is the biggest technology which we have created in this era, we follow it, we follow it, we see everything in social media, mobile phone, we come with pride, or you also make progress in Japan, Korea, China, what do we do, what do we have, we have separation, we have hatred, we have slavery, we search for employment by going to them so that we can get employment there and today on the day of Yaum Iqbal, Alam What does Allama say that the destruction of the organization Ijaaz is from the Haram. Until you do not renounce monotheism, this organization Hijaz, this Islam, the Muslims will not get salvation. Death is the desire for pleasure and enjoyment. If there is no desire for it, man is a downfall and so is the drink. This desire of yours for pleasure and enjoyment is always that I may get a life of luxury and a life of comfort. This is death. This is not the life which you understand, that I may wake up in the morning after a comfortable sleep, then there may be money in my pension balance, then I may call and order food online, pizza and burger, then I may have the best car, I may have the best driver, my children are going to the best schools, business is going well, and along with that I may also give a little charity Zakat, I may also offer namaz. This is death. This pleasure and enjoyment which you have created, this death is if there is no desire for pleasure. If there is no desire for Allah, if there is no desire to go towards Khuda, then all these occupations are your death. This is not denial of occupation, this occupation is that The time is right when you have that longing to go towards Allah, there is turmoil within you, man is different, there is turmoil, there is jam, that means you are engaged in the turmoil of business, man is not moving, business is progressing, man is at the same place, earlier he used to ride on a donkey, today he travels sitting in a plane, the donkey has progressed and become an aeroplane, but man is the same, earlier he used to sit on a donkey and torture with a stick, today he sits in a plane and drops bombs, who has progressed, business has progressed, man has gone from bad to worse, instead of going up, he has come down, man's turmoil is different, his actions are different and the actions of business are different, in the flame, it told the city, the sorrow is the secret of life, the flame which used to burn at night, what does it say to it when the morning comes, it tells it that the secret of life is to burn, there is sorrow, there is yearning from within, this is the secret of life in the samak namood The conditions of medicine are different in this temporary world, the condition of medicine, the condition of remaining alive, is different from the condition of staying alive, it is a bada, neem juice, it is still a hobby, it is still juice, let it remain, you pull the brick of the medicine on the head of Khum, that is, the same thing that you have taken from the west, this system, the educational system that you have taken from the west, let it remain, if it does not mature, if it remains like this, it will turn into dust, it is nothing, if this is what you want, then it is fine, make it, make it from this, but you will not reach where you want to reach, this was a wonderful message of Allama Iqbal here for the Danish village, for the students [music], Allama was not against it, that there should not be a modern education, that is, do not separate religion and worldly education, do not separate the destination of religion and worldly education, worldly education gives business This is the way to reach Allah quickly. These very businesses become blessings if they take you towards Allah and these very businesses become evil if they take you away from Allah. The bars of the poor are open for everyone. All the poor can go there. The bars of the poor are open from here. The bars of the poor, that is, the bar where you get intoxication. This intoxication of the world, the intoxication of capital, these are open for everyone. Anyone can go there. Anyone can take the knowledge of modern knowledge. It is not a sin. To go into it, to learn it in the best way. Do PhD, double PhD, double degree. Do everything. It is not a sin. But in this very knowledge, there is also a hidden death in your body. If there is no sorrow in your body, it means that this will become death for you. If there is sorrow in you, then according to Allama, it is that flower which is a sign of martyrdom. If you do not have the yearning to be close to Allah to such an extent that you are ready for martyrdom, then this is the This is knowledge, whatever is there, whatever is there, is death for you. There is death hidden inside it. It will kill you. There is no life for you. If that sorrow is not in your body, that jawan, that Quranic jawan, that Asabe Kahf, if you are not there, then all the things that are there for you are death. Here is a wonderful message of Allama Iqbal. And there is another Persian poem in Asrar Khudi. Let me narrate it in brief so that the discussion becomes clear that this educational system in which we are educating our children today, you will not get anything from this educational system. You will get the world, no doubt, but you will neither get God, nor will you get closeness to Allah, nor will you get peace. Today, see, depression is increasing in the world. The more technology is increasing, the more depression is increasing. Why is depression in young people depressed? Why is all this happening? There is no peace anywhere except in the mention of Allah. When the remembrance of Allah ends. When you do not see God in every work. When your If you do not see God in everything, how will you find peace? Where there is no peace, there will be depression. This is a Persian Kalaam of Allama, which is inside Asrar Khudi. It is an excellent Kalaam in which Allama talks about a very deep thing that what will this educational system give you, what can it not give you, you have pushed the religion to the back of the wheel. Allama says, young people, you have pushed the religion to the back of the wheel. You talk about money, just for the sake of bread, just for the sake of naan, you have sold the religion, that is, you have given away the religion. Disrespect does not mean that you have sold the religion to someone with your own hands. You have given away the religion, you have taken roti and naan in exchange for it. Because today, when anyone goes to do a job, does he ever see what kind of environment is there in the place where he is doing the job? Today, young people go to the West, what kind of jobs do they do there? You can see in England, people are working in wine mines, serving wine in restaurants, meat. They feed halal food, along with that they serve alcohol, all these things are happening, don't they see what environment I am in, what obscene environment I am sitting in, what work am I doing or have we sold our days for the sake of bread, you are running here and there in search of kohl, you are not even aware of your dark eyes, you are not aware of your own eyes, that means you are searching for kohl for my eyes and it should become sharp, when you have forgotten that your eyes have become blind, your eyes have become dark, what kohl will you apply, you will apply kohl on your dark eyes, now now you are the devil, seeking dagger, now this is the phrase that the water of the dagger, that is, to seek water of life from the edge, that means someone is coming with a dagger to cut you, coming to kill you, you say to the sharp dagger that I will get water of life from this sharp dagger, that means I will remain alive forever, the dream of Kausar from the mouth of Ajda, Ajda han a ada da han azdah kausar a dahan azdah kausar talb means a snake azdah whose mouth is so big that someone goes close to it and says that I will get Kausar from inside it, I will get heaven, I will get a very wonderful thing from inside it. Sange-e-Aswad as dar. Take Sange-e-Aswat from the door of the idol house, where do you get Sange-e-Aswat, where is Ajre-Awat, it is on the wall of Kaaba, it is not on the top of the temple, Hajre-e-Awat is not on anyone's head, if you want Hajre-Awad then where will you have to go, you will have to go to the Kaaba, and take musk from the navel of a mad dog, naaf musk as sage deewane khawa, where is musk, musk is in the navel of a deer, it is not in the navel of a dog, that means Allama is saying what are all these things, it is impossible that because of the tip of the dagger the edge of the dagger is on your neck and you say that I will get eternal life, you say from the mouth of azdah that I will get Kausar and Sange-ewad you He says that I will get it by eating idols and you will get musk from the dog's boat, Allama says all this can also be possible but if you don't get it then what will you get, do n't search for sorrow, truth in the knowledge and art of the present era, sorrow, love as knowledge, present, you will get all this, you can even get musk from the navel of a dog, but you will not get that love from the educational system of this present era, you will not get God, you will not get God, truth as drink of truth in the kaafir mazu, do not hope for the intoxication of this kaafir i.e. the drink of current education, that thing which is impossible that you may get the black moon from the temple, that too you may get, but this current educational system cannot give you intoxication, cannot give you peace, cannot give you success, here this is the message of Allama Iqbal which is that when the eagle soul awakens, it is seen in the youth, it is seen by them in their destination in the skies, that kaabi soul is not born until when Till then that spirit of eagle is not born inside you, which can pounce, fly and reach heights. As long as man lives on earth, he cannot reach there, he cannot awaken. When will his destination be in the skies, when will a spirit be born inside him? Who will create eagle spirit and that spirit? The present educational system cannot create it. Only those with insight like Allama Iqbal, to whom Allah has given the light of insight, can create this eagle spirit in the youth. Therefore, on the day of Yaumya Iqbal, we should take a pledge that we will understand the education of Allama Iqbal Rahmatullah al-Azhar and his message, not only discuss on it, but also understand it, understand it, inculcate it within ourselves, and the path of salvation that Allama has kept for the children, the parents should understand it, the youth should understand it, and the nation should understand it, and such a personality as this thinker and thinker comes very rarely. The words of Ambiya Salam are such that Allah loves them so much that all the veils are removed from in front of them, who see Haqaa in such a way, who see Allama in such a way that those personalities who see with this view become Allama Iqbal and this was a great Shar Sadr and Vaste Sadr of Allama that whatever Allama himself got, he wanted that the children of his community should also get it, the same intoxication should be created in his youth also, this is the great wonder of these divine personalities that they are not selfish, whatever they have got from Allah Taala, they propagate it further and want that others also become like this, they do not think that they will go to heaven and no one else can go, in the Quran, neither did the Jews say that only they will go to heaven, no one else can go to heaven, but the one who is a servant of Allah like Rasul Sallam of Allah Taala that Allah says in the Quran He had the desire that everyone should become a believer, everyone should get salvation. Allama was also such a personality, he wanted that his whole nation should get salvation, that kind of spirit should be born in the whole nation, all the children should become Shaheen and this work starts from the educational system. Therefore we need to assess whether our education system is really as Allama Iqbal wanted, has our educational system fulfilled the desire of Allama Iqbal or not. This is a question for the teachers, for those who are teachers, for those who sing Danish and run madrasas, who are waiting for it and for those who are parents who send their children to these educational systems, whether this system fulfills the desire of Allama Iqbal or not. With this question, we take permission from you Allah [Music] Hafiz