Does God Punish Us? | Bishop Barron

CHRISTIANITY • Beliefs • Life
1 follower
1 Video View·Sep 2, 2025
I want to focus this week on the second reading, which is from the marvelous Letter to the Hebrews. It addresses a very important and very controversial topic—namely, the divine punishment. You would be hard-pressed to say that this is not a motif in the Bible. That’s simply not the case; in fact, it’s a rather major motif. How do we make sense of this theme of divine punishment without falling back into a terrible view of God as an arbitrary, capricious tyrant? This little passage from Hebrews gives us the interpretive key.
Mass Readings:
First Reading — Isaiah 66:18-21
Psalm — Psalm 117:1, 2
Second Reading — Hebrews 12:5-7, 11-13
Gospel — John 14:6
Peace be with you. Friends, our gospel is the famous question to Jesus, you know, how many will be saved?
I know it's everyone's favorite question. I'm not gonna preach on it. I preached on it a lot
I've written a lot so you can consult those but I want to focus on the second reading which is from the marvelous letter to
the Hebrews we've been reading from and
It's a topic that is also very controversial and very important the topic of the divine
punishment
Does God punish us, we don't when I was coming of age I
said this many times to you there was such a one-sided view of God God is of love and and
compassion and
Kindness that we never talked about this. Oh, no. No God doesn't punish
That's an old-fashioned category and you know, it's dangerous and don't talk about that. God is love
well again the problem as I mentioned last week to you is
Love is not something namby-pamby
Love is willing the good of the other and if we're off kilter then love is gonna be kind of harsh
It's Dostoevsky, right? Love is a is a harsh and it's dreadful thing sometimes
And is the divine punishment something that?
Not in the Bible
It's just this later, you know
import from some some hung-up spirituality
No, in fact, it's impossible
To avoid the theme of the divine punishment in the Bible. I'm gonna give you a couple of examples
Think of you know
It's just a lot of the sufferings we endure in the natural world read in the book of Genesis as a punishment for
sin think of the Tower of Babel and the scattering of people and the and the
variety of languages is seen precisely as a
response in punishment to sin
Think of Noah's Ark the destruction of the world the Bible construes as the result of our sin
Think of Israel's enslavement in Egypt is construed as chastisement. So is there long wandering in the desert?
When Israel loses a battle, I mean almost invariably it's seen as punishment for its its wickedness think of
Saul's defeat and as a result of his disobedience to God
Think of Eli's death as a result of his sin and that of his son
Think of David's punishment in the wake of the Bathsheba
incident think of the Babylonian captivity and exile is construed by the prophets as a
Response to Israel's sin and I'm just giving you a couple of examples throughout the Old Testament
Does God punish Israel? Yeah, it seems to me pretty clearly
Can we see in every case
If Israel's going through something bad as punishment. No, not in every case, but it's certainly mentioned a lot
And you say well, okay, that's that's Old Testament stuff
Think again. I'm looking Paul in
Tells the Corinthians that many of you are sick and dying because of the way that of the Eucharist
The Eucharistic gathering is being abused
Look at Ananias and Sapphira two figures in the Acts of the Apostles struck dead because of the way they were handling money improperly and
Think of in the culminate book of the Bible the book of Revelation
Where this terrible destruction is visited upon the earth as a response to sin now look everybody
I understand the complexity of these biblical texts and there are different ways to read them and so on
But I think you're kind of hard-pressed
To say that divine punishment is not a motif in the Bible
I think that's simply not the case. In fact, and it's not a minor motif. It's a rather major
motif
I've said before, you know the difference between a theology of karma and a theology of grace and and the Bible
Yes is a book of grace, but there is a theology of karma as well
In other words that that bad behavior is answered in some way by by punishment
Yes, that's true in the Bible, too
Okay. So how do we make sense of this without falling back into a terrible view of God as a sort of arbitrary?
capricious tyrant
So, all right, I'm making my way through life and all right, I made a mistake
I sinned and so now I have this terrible punishment is visited upon me or is God
You know like a puppeteer and sort of playing with us toying with us
How do we make sense of this language without falling into that understanding of God?
Well, can I suggest to you this little passage for today from the letters of the Hebrews?
Gives us the interpretive key and it's a very helpful text
listen up
my sons
Do not disdain
The discipline of the Lord nor lose heart
When he reproves you
For whom the Lord loves he disciplines he scourges
Every son he receives
Okay, there's the master text
Because it's predicated upon the master metaphor for God throughout the Bible
Culminating in Jesus own great prayer at the our father
But God is best construed not as a deist, you know cosmic force lying in the distance nor is a capricious tyrant
but God is best construed as a
father as a
Parent so now listen to me, especially parents
My sons do not disdain the discipline of the Lord their words interesting disciplina
It's from the Latin word desiree disciple comes from the same word because it means to learn
Huh discipline no arbitrary cruel, you know imposition. No, no
discipline properly understood is
a learning
Process in Greek does that lovely play methane pathane methane think mathematics nothing. He's like to learn
Pathane is to suffer
Very often our learning comes from our suffering
Bring them together God
disciplines
Those he loves and again love is to will the good of the other
God wants to
teach
He wants to love
someone who's deep in sin that will look like and feel like
Punishment
again parents
You know what I'm talking about or anyone that's that remembers their childhood coming of age
Think of a little kid now. Let's begin with a like a toddler
who's having a tantrum a
Tantrum means that he's just not getting his way
His will is just completely set against what's best for him and for those around him
So the parent will say it's a timeout for you. I
Watched parents do is kind of interesting to me
Time out and they put the kid in the corner and you you got to be there for five minutes or whatever it is
what are we doing there, but
They're stopping the resistance of the kids will they're compelling him to stop this destructive behavior
destructive to himself and others
They're
disciplining the child
now
Parents that never do that
So everything my kid does is great I'm never gonna I'm never gonna have a timeout
Yeah, well welcome to complete dysfunction right in that child
thing now in the Bible
Jonah right is told what to do by God
Go east by land and Jonah went west by sea. He was throwing a tantrum if you want
What does God do?
The
Great fish swallows him up. Well, that's a that's a disciplining of his will
It's a kind of timeout saying that it's stopping Jonah in his rebellion and then limiting his freedom
So as to bring him back where God wants him to be
Friends, can we sometime fellow sinners here? Listen to me? Can we sometimes understand the suffering?
We're going through as a kind of
divine restriction of our freedom
So as to bring us back where we need to be
Now move from a little toddler to an older kid. I remember when I was sixth grade. So, what are you 11 and 6th grade?
I was pretty
Cooperative kid I do they went along with authorities, but one time there during the winter
This great snowball fight broke out. It was the sixth grade against the seventh grades
I remember and it was one of these things where everybody got involved, you know
Chicago days was plenty of snow around and we got into this big snowball fight and
someone must have hit like a little ice or something in a snowball and a kid got hit and it was bleeding and
finally, you know outcomes the
principal and
She was a sister and she's alright
Alright, I want all the sixth grade boys all the seventh grade boys in my office now
And so I remember we lined up and you know kind of afraid was what's gonna happen
Well, she had this this paddle and it really wasn't that painful
And we all we came in one by one and then she gave us a whack, you know now again
It wasn't physically all that painful, but it was humiliating and the fact that I remember it to this day how many years later?
It was humiliating and honestly, I never got involved in a snowball fight like that at school again
she
punished me in a way that
Got my attention and I realized yeah. Yeah, I got I'm not gonna do that again
All right, let's say she had never done that but oh no, no, I never punished kids. Oh, no, never never never
Welcome to dysfunction
You know go a little further in life
teenagers 16 17 and
They've been drinking and driving in a way that's really dangerous to themselves and to others
Would a parent, you know, I'm take away the keys. I mean you cannot drive for the next month you ground it
You can't use the car. How cruel of you how?
Capricious now, I don't know. It's a punishment that gets the attention
limits the freedom and
imposes a painful penalty
That brings that child back on line
Now go a little further go deeper into life. Now. Now you're you're a parent of an adult child
late 20s or 30s
Stuck in an addiction. Maybe it's taboos or drugs or whatever it is
And that addiction has become so destructive of that person's life and the lives of those around him
It's become one of these dreadful dreadful spiritual and physical
crises
And a parent at that point might have to engage in tough love
The child comes back broke sick
Hopeless and mom and dad. Could you could you please take me in? Can I?
No, you can't come back in the house how cruel how awful
No, you can't come back in the house. You have got to deal with this issue
What are they doing? Well as the term suggests it's an act of love
Love is willing the good of the other sometimes this terrible punishment of separation
Rejection that terrible punishment is precisely what that addicted person needs to get his or her life back in order
You know, so we see all these things readily enough
Why can't we see them in regard to God who's not a distant uncaring cause or force?
But God who's like a parent our father who art in heaven. We're all his children
Can we see readily enough that God would sometimes engage?
Would allow things to happen or actively impose punishment
So as to bring us back on line
Listen to this
endure your trials as
The discipline of God who deals with you as sons
For what son is there whom his father does not discipline good question
I mean you if you're a son of a father who never disciplines you you're gonna be dysfunctional son, believe me, right?
You can specify it what what good father
Whatever refrain from disciplining his son and then listen to this
Again, the psychological realism is striking to me at the time. It's administered all
Discipline seems a cause for grief
But later it brings forth the fruit of peace and justice
To those who are trained in its school dead, right?
Dead right when you're enduring whatever it is
Whatever darkness or difficulty or limitation or it just seems like dumb suffering
How how how could God allow this to happen?
but in time and with retrospect
Can we see okay, you know what that was it was a discipline a learning
Discipline, uh, it was a learning that I needed and maybe could not have gotten in any other way
Not friends that we should read every type of suffering under this rubric
I think that would be wrong to remember when they asked Jesus
Who's responsible for this blind man's blindness his own sinners parents and Jesus said neither one
It doesn't apply to every single case of suffering
But are there times are there times?
When yes
Our suffering is a type of discipline
Precisely what we as children of a loving father need
And God bless you
