Les scientifiques confirment que notre univers pourrait se trouver dans un trou noir !

Mysteries of the Universe
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The Big Bang was not the beginning.
And more and more scientists now think
that it is possible that our universe itself is inside a black hole.
Hard to believe, isn't it?
But the more the James Webb telescope gives us data,
the clearer it becomes that the usual idea of a young universe
no longer fits with what we see today.
Completely crazy new structures appear all the time,
and they really question our old theories.
The Big Bang was seen as an undeniable fact.
But in fact, theories that seemed to be based on pure science fiction
only a few years ago, are now gaining ground.
The James Webb Space Telescope is disrupting science.
And now, they even announce that we live in a black hole.
The proof would be the direction of rotation of the galaxies
discovered by the JWST in the primitive universe.
A recent study by researcher Laior Shamir
from the State University of Kansas
shows that the direction of rotation of galaxies is not randomly distributed.
It seems that the era we are observing with the James Webb telescope
is a very specific direction of rotation.
This does not correspond to the hypothesis of an isotropic universe
in which galaxies should turn to the left and to the right.
But it is not true that almost all the galaxies analyzed by Shamir
turn in the same direction.
It shows that our universe actually has a hidden direction,
and that brings us to another super interesting hypothesis.
If the universe had a direction,
there should be a clock for this direction.
If we follow the rules of physics, this clock should be huge.
What makes all the galaxies observed by the Advanced Deep Extragalactic Survey
turn in the same direction?
As part of the JAD project,
hundreds of spiral galaxies
that formed only a few hundred million years after the Big Bang
have been studied.
Thanks to a computer-assisted analysis,
Shamir was able to clearly determine that about 50% more galaxies
turn in the opposite direction to the Milky Way than in the same direction.
In a truly isotropic universe, that is to say uniform,
the ratio should be about 50-50,
each direction of rotation being as probable as the other.
But the JWST shows an obvious gap.
This asymmetry is so strong
that it is visible not only with algorithms,
but also with the naked eye on the JWST images.
This discovery suggests the existence of a possible cosmic laterality,
a phenomenon that we have ignored until now.
If the universe at the time had a kind of innate direction of rotation,
it could teach us more about the trigger.
The theory of the sea of black holes.
Ironically, we think that a gigantic black hole
would be the origin of this innate direction of rotation.
But that's not all.
This black hole would very likely be the birthplace of our universe.
In his study, Laiyer-Shamir shows that rotation in the primitive universe
now confirms the cosmology of black holes.
This theory says that our universe
could have started inside a black hole
in a higher-level sea universe.
If this black hole rotates, like almost all known black holes,
it could have transmitted its kinetic moment to the nascent universe.
The symmetry of observed rotation of galaxies
would then be nothing more than the footprint of this sea black hole
and a cosmic legacy still visible today.
Shamir's study does not provide a definitive answer,
but it provides solid evidence.
The direction in which galaxies rotate
could be the key to a much better understanding.
There is more and more evidence that our universe itself
is only a bubble in a much larger cosmic structure.
If our universe is the rejection of a black hole, everything changes.
All of our cosmology must be rewritten.
The cosmology of black holes does not describe our universe
as a single isolated event,
but rather as the product of a parallel universe.
According to this idea, what we live, like the Big Bang,
is not the absolute beginning,
but rather a transition, a portal through a black hole
that exists in a higher dimension.
Black holes are predestined for this,
because they mark the limits of known physics.
Inside their event horizon,
matter collapses under unimaginable gravitational forces.
But instead of ending in a true singularity,
as the classical theory of relativity assumes,
some researchers suspect that in extreme conditions,
quantum and gravitational forces cause a rebound,
that is, a rebound of matter.
This rebound could give birth to a new space-time,
a complete universe expanding inside the black hole.
In this perspective, our universe would still be inside a black hole today.
The black hole existed in a larger cosmos,
and its collapse led to the birth of our universe.
This theory answers several enigmas at the same time.
For example, why the rotation of galaxies,
as observed in the study of Shamir,
shows a directional tendency.
The kinetic moment of the black hole
could have significantly influenced the new space-time,
at least at the beginning.
This idea fits almost perfectly
in Roger Penrose's cyclic cosmology.
This theory of conformed cyclic cosmology
says that universes are constantly reborn
when an old universe reaches its final stage
and disappears through black holes and radiation.
The transition from one cycle to another
is not made by a total destruction,
but by a transformation.
Black holes play a key role in this process.
They are the engines that transfer matter and information
to the next cosmic neon.
Our already vast universe would then probably be one among many others,
and only a step in an infinite chain of universes,
each emerging from the collapse of a black hole in the previous cycle.
What we perceived before as the beginning and the end
could be a mistake,
and the cosmos shows us an eternal cycle of collapse,
transition and rebirth.
The image that emerges is radical.
Black holes are not physical impasses,
but birth channels for new worlds.
Three models for the origin of the cosmos.
If the beginnings are also ends,
and that the physical rules are elastic,
we find ourselves in a completely new cosmos.
The new study and its revolutionary conclusions
clearly show how little we know with certainty
about the origin and the end of the cosmos.
So far, researchers have presented us
three great cosmological stories.
They do not necessarily contradict each other,
but shed light on the same origin,
although from different angles.
The classic Big Bang, the theories of the rebound,
and the cosmology of black holes are similar,
but fundamentally different in detail.
1. The classic Big Bang, described in standard cosmology,
a universe that began about 13.8 billion years ago
with an extremely hot and dense point,
the singularity.
Space, time, matter and energy
appeared in a single event.
With a rapid expansion or inflation,
the universe expanded in a few fractions of a second.
These theories explain many observations,
such as the cosmic background radiation
and the large-scale distribution of galaxies.
But it has its limits.
Where does the singularity come from?
What existed before?
And why does the universe exist?
2. To avoid these problems,
some physicists propose models
in which the Big Bang is not an absolute beginning,
but a transition.
In the so-called Big Bounce scenarios,
an earlier universe collapses
in an extremely dense state
where quantum and gravitational forces
prevent a total singularity.
Instead, the universe bounces
and starts all over again from the beginning.
This means that there would be no first beginning,
but rather an eternal cycle of expansion and contraction.
This corresponds to ideas such as
Penrose's cyclical cosmology,
where universes appear
as successive eras of an infinite cosmos.
Bounce models could also explain phenomena
such as the surprisingly early development of galaxies.
3. The theory according to which
universes are created inside black holes
goes even further.
When a star or even an entire universe collapses,
its matter does not disappear
in an insoluble singularity,
but forms a new region of space-time inside,
a baby universe.
According to this theory,
our own universe is the product of a black hole
in a larger sea cosmos.
Interestingly, the kinetic moment of the black hole
could explain why the first galaxies
studied by the JWST
mostly rotate in one direction.
Black holes would therefore not only be
finite points of matter,
but also birth channels
for new worlds.
While the classic Big Bang tells
a unique story of creation,
Bounce models and the cosmology of black holes
place the origin in a cyclical framework
or even in a hierarchy of many universes.
Both avoid singularity as a starting point,
which has always remained an unsolved problem
in classical physics.
These ideas recall the multiverse cosmology
of the ancient Germanic peoples,
who lived more than 2000 years ago
and perceived their gods
and their adversaries
distributed in 9 worlds.
Bounce theories emphasize
the eternity of a cyclical cosmos,
and the cosmology of black holes
is a generational model
in which each gives birth to new universes
through portals.
This is identical to the model of creation
and the divine hierarchy of the Vedas,
which then gave birth to Hinduism
and the idea of eternal cycles
in our lives as well.
Of course, all the new theories
according to which the universe is not born by chance
but is part of an even greater order
are particularly fascinating.
If we transpose these physical discoveries
to other branches of science,
such as philosophy or even religion,
we come to reflections on infinity,
renaissance and a higher meaning.
If we rethink the origin and nature of the universe,
the question of the great conductor changes.
The direction of rotation of galaxies
can be explained by the theory of black holes,
but not the chain of events,
the possible diversity of universes
and the huge dimensions of this infinite chain of creation.
The classic theory of the Big Bang
speaks of a radical beginning.
Space, time and matter arise from nothingness.
This model corresponds to a linear
conception of history,
like a book that starts at page 1
and ends at some point in the last chapter.
This logic also shapes
our Western thinking.
Birth, life, death,
beginning and end.
But it leaves a crucial question unanswered.
Why does this first chapter exist?
The theories of the rebound
solve this riddle in a different way.
Here, the Big Bang is not the beginning
but the transition.
The universes breathe, so to speak.
They expand,
collapse and reappear.
This eternal cycle resembles ideas
that have existed in ancient cultures
for millennia.
The Indian concept of the Kalpas,
the Greek idea of the eternal return.
It is not an act
of unique creation,
but a larger scheme that encompasses everything.
Finally,
the cosmology of black holes
may advance the most radical idea.
Our universe is the rejection
of a black hole in a sea cosmos.
What seems to us to be the end of matter
is, in a larger plan,
a birth canal.
Each collapse creates a gateway,
and beyond this gateway,
a new space-time can appear.
This idea combines physics and symbolism.
Ends and beginnings
are not opposite,
but both faces of the same process.
Above all, the cyclic ideas,
which, when viewed in a broader context,
make more sense than the ideas
of beginning and end,
raise new questions.
Who or what orchestrates or provokes this cycle?
A living process
of becoming, disappearing and renaissance
at the cosmic scale,
can it be a pure coincidence?
Or is there an intelligence at work here?
Maybe even God?
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