Jesus Forgives the Sinful Woman： Luke 7_36-50

The law is a response to God's love. But now that I am here, there is... What is the matter? Where have you been? You were saying about the law. What's going on? Who is this? My sister, Mary. Mary? Spikenard. Mary, what are you doing? You're letting your sister touch his feet. That's degrading. Have you heard nothing of what the teacher has said? All right, this is enough. Jesus. Once again, Shmuel. There is no law in Torah commanding that a woman cover her hair. That's just tradition. You're commending her? Excusing us? Shmuel, we don't know this family. It's not our place. Blessed are you, king of the universe. For you have done all things well. You say, Ferdinand, we need to leave. No, Rabbi Shmuel, I understand, but we have to... He is performing an inappropriate act, openly, without shame. And he is allowing it while being called God. We can't be found out for having witnessed it and done nothing? An open investigation, you said. Let's see what he says. Pure and hard. Of the highest quality. What troubles you, Judith? Why was this ointment not sold for hundreds of denarii? You just told a story about how caring for the poor is akin to caring for the Messiah. Yes! This could have been given to the poor. This could have been used for anything. Supplies, shelter, things we need. But this, this is a waste. Where did you get this money, Mary? Leave her alone. She has done a beautiful thing to me. For you will always have the poor with you. And whatever you want, you can do good for them. But you will not always have me. She has done what she could. She has anointed my body beforehand for burial. Burial? What does that mean? Shh, let him finish. And believe me, wherever the gospel is proclaimed, in the whole world, what she has done will be told in memory of her. What your follower said is right. This act was wasteful, immodest, and completely contradicts everything you said before about the poor and lowly. He said they will always be with us. The very notion that such a disgrace could be proclaimed throughout the world as part of your gospel, when instead it should be reproached, rebuked, and condemned, it's, I can't be in the same room with this abomination. Sounds like a personal problem. I wanted to believe. I came here to give you a chance and you've ruined it. I'm sorry I couldn't help you. Rabbi, that is not a man we want to upset if we're trying to unite our people. For burial?