Seven Wonders of the Ancient World - 3D DOCUMENTARY

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Dec 18, 2025 #ArtCreation
Countless examples of architectural and cultural greatness in humanity's ancient past
are permanently lost to the modern world, reduced to dust throughout long centuries,
or destroyed in upheavals, both natural and anthropogenic in nature, or sometimes both.
The seven wonders of the ancient world are perhaps the greatest examples of such lost beauty.
Located in the Eastern Mediterranean, these legendary wonders have long captivated and
inspired the imagination. Welcome to our video giving an overview of the seven wonders.
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description. The first of our marvels is the most mysterious of them all, the Hanging Gardens of
Babylon. Our classical sources on the great gardens, such as Diodorus Siculus, Strabo,
and Josephus, themselves drew from older writings which are now lost. In one of those vanished
sources, a Babylonian priest of Marduk known as Berossus wrote how King Nebuchadnezzar II
once weared a princess amethyst of the Median Empire. This was probably a diplomatic arrangement,
and amethyst seems to have grown understandably homesick, a fact which Nebuchadnezzar attempted
to remedy in spectacular fashion by constructing elevated gardens and filling them with trees from
his wife's place of origin. Although widespread in many of the ancient sources, this tale and
the Gardens of Babylon are almost certainly a legend without any historical basis, passed down
and distorted over time. Nevertheless, it does contain the truth that ornate royal gardens were
used by ancient kings to display their wealth, ability to create lush beauty within arid
environments, and for luxury. A prime feature of such gardens, for example, were trees possessing
leaves which sheltered people of note from the scorching sun. There is no evidence of elaborate
garden constructions of this kind at Babylon. However, it is speculated by historians such as
Stephanie Daly that the hanging gardens did exist, but not in Babylon. Instead, she began
the now-dominant hypothesis that they were constructed in the Neo-Assyrian capital of
Nineveh by King Sennacherib, who reigned over vast swathes of the Near East from 705 to 681 BC.
If these hanging gardens of Nineveh were indeed a reality, then their destruction would have likely
come in 612 BC, the year in which Assyria's long-subjugated empire rose up against it,
descended on the imperial capital, and put it to utter ruin. After two Persian invasions in the
first decades of the 5th century were defeated, the golden age of classical Greece, and particularly
Athens, began in earnest. New and more sophisticated forms of culture were pioneered in this
civilizational blossoming, including the iconic Greek play, philosophical concepts which remain
with us today, and crucially, grander styles of architecture and sculpture. To enhance the
hallowed shrine of Zeus at Olympia, in the Peloponnese, the governing council there chose
to build a large temple, inside which an already existing image of the god existed, and could be
protected from the elements. However, the classical age's aura-inspiring tastes demanded
something beyond a small cult object, so an exiled Athenian sculptor was hired to create an ideal
image of the king of the gods, Phadias. According to the retelling of later Roman authors, the
sculptor's inspiration for this great project was Homer, and specifically verses 528-530 in the
particular passages, he talks of an austere Zeus, the movement of whose head caused the whole of
Mount Olympus to shake. Using techniques developed first during his work in Athens, Phadias completed
a spectacular 42-foot-tall representation of Zeus sitting on a godly throne. In his right hand,
the figure holds an icon of the goddess Nike, and in the left is grasped a scepter crowned by an
eagle. So huge did the work sit in its temple, that if the god were to stand, it would definitely
destroy its housing. For almost 1,000 years following its construction, the statue amazed
and awed visitors who held Zeus divine. However, when the Roman Empire instituted Christianity as
its state religion in 391, Theodosius I implemented laws which led to the sanctuary's decline.
The statue itself was eventually carted off to adorn a palace in Constantinople,
where it was destroyed by fire in 462AD. Three more of the ancient wonders could be visited
across the Bosphorus on Asia Minor's western coast, one of which historian Edward Gibbon
described in poetic fashion. The arts of Greece and the wealth of Asia had conspired to erect
that sacred and magnificent structure. Successive empires, the Persian, Macedonian, and Roman,
revered its sanctity and enriched its splendor. This particular praise is reserved for none other
than the Temple of Artemis at Ephesus. First constructed in the 6th century BC reign of,
and patronized by the prodigious wealth of, Lydian king Croesus, the temple was an intricately
decorated, glittering rectangular structure surrounded by 127 beautiful 60-foot high
fluted columns in the Ionic style. To further emphasize its importance, the main platform was
elevated slightly above ground level, reached by any potential suppliant by perfectly crafted
marble steps. In addition to the splendor of its oriental construction, mixed with the Hellenic
spirit in which it was so clearly infused, the so-called Artemisium is rightly famed
for the myriad historical figures it is connected to. According to legend, King Croesus was about
to be sacrificed by the soldiers of Cyrus the Great, but then the skies suddenly opened up
and rain began to fall, the Persians relented, and Croesus was saved. The temple's patron goddess
failed utterly to intervene in a similar manner when Herostratus, who notoriously desired fame
immortal by any means necessary, burned the sanctuary down in 356, supposedly on the very
evening Alexander the Great was born. Plutarch justifies her absence by explaining how the
goddess was dealing with just this special birth. It was tenaciously rebuilt soon after,
but in the midst of Rome's imperial crisis, Ephesus' Artemisium was destroyed by
piratical Gothic raiders in 262. Although it was semi-rebuilt in the respite of the early
4th century, early church father Saint John Chrysostom completely levelled the pagan structure
in 402. Almost exactly 100 miles south of the Grand Temple of Artemis sat the great
Carian city of Halicarnassus. At that time, this Greek realm was a powerful satrapy kingdom within
the Achaemenid Empire, so its ruler Mausolus was a Persian satrap as well as a monarch of his own
realm. He moved his capital from the old Carian royal seat at Milasa to the ancient harbour city
of Halicarnassus, refounding it after a period of neglect. There Mausolus also wed his sister
Artemisia, who along with her husband, began work on a lavish tomb for the dynasty.
When the Carian ruler did eventually perish in 353 BC with the work unfinished, Artemisia
ensured it was completed before her death two years later. Constructed using a skilful synergy
of Hellenic, Persian and Egyptian architecture, this mausoleum, as it came to be known in reference
to its patron, comprised a huge 440-foot circumference podium topped with Ionic columns
and a pyramidal roof. Decorating the intricate work were a number of statues and reliefs,
the most notable of which was one in the image of Mausolus riding a Herculean chariot placed atop
the mausoleum's roof. As one of the longer-lasting ancient wonders, Mausolus' tomb remained standing
proudly throughout the Macedonian and Roman Empires and further into the Crusader age.
Consigned to irrelevance long before, the colonnade and upper section of Mausolus'
resting place was collapsed by an earthquake at some point in the early 2nd millennium.
However, like so many other artefacts of the ancient past, the mausoleum was condemned to
oblivion by the Crusaders. Seeking to refortify their nearby fortress at Bodrum in 1494,
the Knights of Saint John used a significant amount of the remaining mausoleum stone
to bolster the fortifications, including a number of slabs depicting the Amazonomachy,
the mythical battle between Greeks and the warrior-woman Amazons. The inner chamber was
also looted in the aftermath, but a number of treasures were eventually carted off to
the British Museum during later excavations, where they remain to this day.
To conclude our journey around the Anatolian seaboard, we go to the island of Rhodes. At
the very tip, overlooking one of the great Rhodian harbours for hundreds of years,
was a massive statue of the Greek sun god Helios, patron deity of the island and city.
Its name, as almost everyone knows, was the Colossus of Rhodes. The great statue's history
begins with Alexander the Great's death, and the conflicts between the Macedonian generals and
nobles known as the Diadochi Wars. This continued until a deadly, unstable balance of power began
to emerge. Among those powers, the Antigonids, Antigonus I the One-Eyed and his son Demetrius,
were unquestionably the most powerful, opposed by a coalition informally led by Ptolemy in Egypt.
In 307, at the very zenith of Antigonus' power, Rhodes refused to join his war against Ptolemy
due to economic relations with the latter, leading eventually to the Siege of Rhodes
by Demetrius in 305 BC. Despite Demetrius' skill, Rhodes survived the siege and then sold
Demetrius' siege engines for funds to create a grand monument to their victory, the Colossus.
After a significant time of preparation, Rhodes' appointed sculptor Carys of Lindos and his bronze
casters constructed the giant 30-meter tall statue between 294 and 282 BC when it was finally
completed. Unlike the Colossus' literary clone in Game of Thrones, the Rhodian real thing did
not bestride the harbour entrance. Unfortunately, the metal and stone giant did not stand for long.
In 226, it and the city in which it stood was wracked by a massive earthquake,
which broke Helios at the knee and sent him tumbling down, destroying many houses. Ptolemy
III, ruler of Egypt at the time, offered to bankroll a restoration, but the Rhodians declined
due to the ban of an oracle. So, in its collapsed state, the Colossus lay where it fell for 900
years until the Arabs plundered it in 654 AD. Across the Mediterranean coast, in the primeval
kingdom of Egypt, our penultimate wonder goes a long way to prove the assertion that Alexander
the Great had some involvement in almost every lofty occurrence after his time. In 332 BC,
during the Macedonian invasions, Alexander annexed Egypt, including the offshore island of Pharos
from the Persian Empire. Marching north from the old Pharaonic capital of Memphis,
Alexander came across a small fishing village known as Rakhotis, located on a brilliant site.
As the new pharaoh of Egypt, he ordered that a mighty city be constructed there,
from which he could look across the sea at his homeland. It was the first and most famous of
many cities to bear the king's name, Alexandria. To accomplish the task in appropriately grandiose
fashion, the king appointed his talented court architect Dinocrates of Rhodes,
who eagerly got to the task. Plans for the city's layout were drawn up in the latest
developed by Hippodamus of Miletus. With those blueprints to work on, the construction of this
so-called Queen of Cities began immediately. As Alexandria slowly but surely came into being
under Ptolemy's supervision during the Diadochi Wars, a wealthy Ptolemaic courtier and diplomat
known as Sostratus provided, at least in part, the 800 silver talents necessary to fund his city's
most famous piece of artistic genius mixed with practical usage, the Lighthouse or Pharos of
Alexandria, named so because of the island upon which it was constructed. Just over 100 meters
tall in total, the Pharos was almost certainly a three-tiered structure, decreasing in scale
from bottom to top. The first was a rectangular segment of 60 meters, above which was a cylindrical
tower of a further 30 meters. The weight of the upper structure was held by a similar cylinder
structure within the lower tier. The lighthouse was capped with a summit, crowned by both a great
beacon and statue of Zeus Soter, Zeus the saviour. The resilient Pharos and its brilliant seaward
light survived relatively intact until the later part of the 1st millennium AD, when it was badly
damaged by a series of earthquakes. Arab traveller Ibn Battuta visited Alexandria in 1349 and
according to him, Pharos was in such a bad state that it was not possible to enter it or climb up
to the doorway. The final wonder on our list, Khufu's Great Pyramid, is the oldest and only one
to survive. The Great Pyramid was the culmination of centuries' worth of research and advancements
in architecture during the Old Kingdom. Its predecessors were the rectangular mud-brick
mastaba and the following step pyramid, the most famous of which housed the sacred remains of 3rd
Dynasty pharaoh Djoser at Saqqara. Constructed by the pharaoh's vizier Imhotep, this structure was
the very first to be constructed entirely out of stone. Sophisticated construction techniques and
innovations continued to advance apace as the 3rd Dynasty came to an end, with the notable advent
of the Pyramid Complex, consisting of the magnificent tomb itself, adjacent mortuary
temples, causeways, sphinxes, and other related buildings and tributes to the dead god-king.
The second monarch to rule over the 4th Dynasty, Khufu, or Cheops as his name is Hellenized,
commissioned his vizier Hemen to construct a royal tomb for him as well, selecting the site
of Giza near the edge of the Libyan desert. His smooth-sided construct was the first and
grandest pyramid to occupy the area, but far from the last. Dedicated Egyptian officials and workers
undertaking corvée labour had the site levelled to provide an open section of ground for the work.
Then, probably using nothing but astronomical observation, the orientation for each side was
obtained. Contrary to modern expectations, this archaic method was in fact incredibly accurate,
and the alignment error on each side is only a fraction of a degree. Hemen oversaw the building
process, a process which we are still not certain of 4,500 years later. Historians consider two main
possibilities, either that the Egyptians used ramps to encircle the grand structure as it
gradually rose, or that they had a long ramp stretching out into the desert, extended as
necessary as the pyramid ascended. However it was done, the movement of stone blocks at minimum 5
tons in weight must have been a titanic effort. When that stone was in place, the entire pyramid
was layered with uniform blocks of shimmering white limestone, giving Khufu's tomb an appropriately
divine appearance. The labour of Hemen and all of his myriad technicians, engineers, and workers
is so enduring that 4,500 years later we can still visit Giza and see the complex in its mostly
intact state. So unfathomably ancient is the structure that an Arab proverb states that
man fears time, yet time fears the pyramids. We always have more stories to tell,
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