Koichiro Isezaki _ Bizen potter _ Exhibition Walkthrough _ GOLDMARK.TV

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Feb 20, 2026
Ancient ruins of Hieizan
Japan's oldest rubble site
This site has been accumulating rubble for eight hundred years
Kotaro Usazaki one of the ruins of Uzaki
In this exhibition you'll not
only witness modern Bichan
It will also witness modern fresh and contemporary rubble
It will also witness the future
I hope you enjoy this exhibition
Welcome to our latest debris exhibition
Golden Lion Pavilion
Japan Debris Exhibition
Kotaro Usazaki rubble
Kotaro rubble from Hizen
Okayama Prefecture Japan Rubble Center
Eight hundred years
old perhaps even older
For centuries
There have been numerous changes transformations and advancements
Takakazu
Debris Center
Please leave Yes
Debris Center
Takakazu This is the Debris Center
Witnessed Mi Sheng's debris
Debris district center
Debris central hub
Debris display zone
during the 20th century But Coetreau was actually arriving at the pub
truth impossible When they were progressing as young students
He was heading to the university the university and for many years now
He was working as a realist He was during that period
He would prefer to attend the session to work on specific issues
Am I actually working in a real workshop What are their observations
Is this the only way I can use it when I can't manage anything else
He wasn't expecting to come to the school but he ended up coming to the classroom
realizing that here in the Isisaki room where his kind had worked
at was where they had worked the issues
e conversation the university the information resources
and the cultures around them all ready to adopt change
o embrace a new life At this school we will be receiving
substance of the information regarding the matters the key connectio
capable of developing over a long period of time
with a complex set of issues and working methods that are very difficult
When you speak with Coetreau it's a conversation
dento a sound clearly audible on its way and I can hear you
general body of information to be worked on in the future
The noise is rising once again This sound has been growing all along
That's what we're talking about when we discuss activism It's not just another sound
undreds of discussions being held and developed
and the sound of Beazenware is one that blends seamlessly with its surroundings
Together with the struggle together with life we are united in our common cause
The emissions and the fumes from the surrounding traffic are polluting the environment
Complete set of community practice badges
In reality one of the most crucial aspects of the local environme
your designs for the pages of the recent books
Full compensation for the inspector due to the raffle irregularity
Future Warriors of Beazen The woods the paths
e largest number of tunnel junctions established across the rooms
In this practical field
It's an initiative they are aware of
Mae Coetreau often goes there to see the men's dormitory rooms
The great road was lined with rows of pottery shards
ways that are carried out over a long period of time
Awareness of the world around us is what drives its creation
More human trafficking victims are being identified each year than ever before
In a single operation the machine can handle up to 35 000 rotations
He is also part of a global movement of passionate
gardeners a worldwide community of dedicated individuals
raditional Welsh cakes that have been discontinued
It's not suitable for use in the National Youth Campaign
The world is awakening from its illusion returning to its true reality
I returned to the discussions methods and processes that had
been carried out during that time
Mae Coetro among the pioneers
That's about taking those processes and creating something truly new with them
Historically the Beisenwer pottery wheel has been brought back to life
It's returning to the Anagama
environment returning to the kiln
The process of returning to the board and coming back to the board
coming back to the board and coming back to the board
And yet he managed to genuinely return to do it
It is adaptable in its environment enabling
diverse adaptations on the surface of the Beisenwyr
We're not discussing our special tradition
And that was the way the Beisen brewing had been done for most of every century
In short it's a house of cards
There are two additional cases involving Beisen
The first one arrives at the network nodes every 2 to 3 years
It's perfectly fine to work on it
It's really good to work with It's really really really good to work with
The networks used by the pioneers over the past decades have been instrumental
Here you have a solid network of contacts that can help you make even better connections
mportant plans such as these
The network is also used by the clau it can wear it it can operate in the clau
It's a network that's clearly difficult to create This network is in these clays
This network is difficult for this network
This network highlights the industry that was planned there for Coytra upon his return
and the tradition that we would see its kind continue for many years ahead
That's what we'd see him doing next
One of the great things about this cloak is that it's truly functional
This means that within the flash atmosphere of the kiln
flames will work their way through such holes
where each hole will be uniquely modified
The roads are continuing forward
The roads are being damaged by the food being transported along them
It has immediate effects from the roads clearly evident from the roads themselves
The roads are continuing forward
whatever effects they may be having
Everyone tells a different story
You can see it clearly from these paths
There is a wide variety of floral forms and central structures being exemplified
In the context of the Day of Judgment this was revealed through public revelations
You may have heard about the sudden passing of the poet
it's a day of solemn mourning
And it includes a large variety of effects
being able to have each other is what I value most in life
owing how to use the fuel
owing how to stack knowing how to fire through the kiln
owing how to reduce the pots and how to use the flame between them
Many of these different effects are variations of one another
We will see some of them further away here in this exhibition hall
We'll see the different effects
of this tokuri the sake bottle
There are a few brown leaves scattered around here
and a few different types of shrubs scattered further
out here too through the gap between them
These different effects are written as gum
It is responsible for the session
A few of these phenomena can be seen on the pottery and the bizen
In different ways writing about other things in the world
For example
A few of the potions are written for the
world perhaps using different methods
It has been written by someone else
The flame is planned
and the flame is not planned
and a little of the different effects mentioned here
A few of these phenomena can be seen on the pottery and the bronze
These phenomena occur
these phenomena are interacting with the other fullness
At this moment especially the struggles here after my time at Goitreau
The children were all advancing steadily forward in line
These powers the three forms at this point are
those that follow the row namely the establishment
e point is to say it in a way that makes sense
Having been dismissed
in disgrace the way they showed themselves was like blots on the eye
They're clearing the debris
from the flame You can
see they've been working
far from the main site
The tray is delivering the fire box
These pots draw
attention to
how Coetro embraces reality
e material and methods based on
Beazen and discovering new approaches
I'll produce in clean form
We'll go ahead and proceed
You can see from the common pathways how
Coetro has been discovered in this series
one of the many ways to take the path of work the
matters the processes
The way to work in the future is
to discover something new to say
Discovering new ways to produce it
You might also see perhaps
s impact at that
time studying skills
After graduating from university
Coetro had been working with his kind for
just a few years knowing
the specific ways
working in Beazen before
going to teach with
Jeff Shapiro in Wales which had been taug
along with one of his peers
He knew Jeff had children there
were family ties there
and being taught about different cultures
and the passage of
time in Wales I believe
aving affected Coetro's work
That meant
when he returned to Wales
was able to look at some of these
questions in general
What does Beazen mean
What is the discussion
Is this the discussion
You'll see among
these pots here we
have white clay here
as well as Chawan
In truth the
story behind this conversation is
connected to the story of Beazen himself
That was the moment
the discussion in Wales truly
began in
earnest during the cou
different
cultures around
the world
Beazen saw
his
contributions as
an institution
of design
ceramigau
were highly valued
during their introduction
The reality
of their time meant
and was unable to receive the usual type
of treatment It was not capable of the common kind of
treatment commonly used
They had the Wales
accounts
being used
in these accounts
which was the effort
e cultural
rights of workers who are being
exploited
And then these
calculations have changed
and during
this time have become
something that exists during
They have the accounts with them
These calculations here
completelyfar
more rights that we
will confirm If they were
the calculations
here in the calculations
there the calculations in the
calculations there those
calculations ofte
The offer is in the
calculations and making
a few minor adjustments to their weight
In no time at all they're another group of ceramic artists
They are very clearly distinguished
You can see from this vantage point
The facets are beautiful to see
revealing the true brilliance of the stone itself
appearing as stone
You can see all the paths of paths of paths of paths of paths
In this context prior to any action means different things
This green is lovely and easy to make
with the summer of ash and dawning
revealing all paths among all paths
differently politically
this situation is quite different
The craftsmanship for such tea bowls
as seen in the Japanese tea ceremony did
not endure for long It wasn't too many years before competing tastes emerged
different schools of tea ceremony tradition
e competing patronage of different warrior
elites soon gave rise to numerous distinct
styles of tea ceremony and very quickly bizin ware which had reached the peak of its popularity
It was suddenly finding itself neglected once more And truly
that marked the beginning of a very long period of decline
It's only in the past century or so that
this particular style of bizin ware pottery
has been brought back to life You can likely also tell from the striking difference
the colors of these pots here the
varying hues of the clay the different
effects achieved in a single firing the blending of one's clays
Making the most of what is available to
him is a vital part of Koichiro's practice
In a sense tradition has constrained him—limiting him to the clays he
cannot alter the fire he cannot change
the kiln technology he’s bound by
which although contemporary is essentially
the same as it has been some 500 to 600
years ago and ultimately comes down to how he can make his own individual choices
within those parameters blending
his clays personally experimenting
with the right mix of clays dug from
rice paddies and mountain sources
e specific areas within the kiln where
he'll be able to achieve the effects
he's aiming for It's within those parameters as they become more precise
at you begin to recognize the
distinct voice the unique expression
that defines Koichiro's work If you move around to this side here
you'll see that one of the fundamental things he has going
for him is the fact that although the fire can't be changed
Although the kiln cannot be changed and the clays cannot be
changed clay is fundamentally a malleable and manipulable material
It's a medium that lends itself to almost infinite variation
And so here we see it in many different forms
We have these lovely fluid fluted marks on this vase
and this exquisite water container the mizusashi right here
where it's like a lid
This is where the ease of working
with clay and the ability to bring out varied
textures stands in sharp contrast to the
wood carving he was accustomed to as a student
You can also see from the remarkably simple forms of his chawan so different
from the highly structured elaborately
constructed shapes of some of his vases
And then once we reach shelves like these we see
clay being thoroughly explored in all its diversity
There are several tall vase-like forms scattered throughout this exhibition
And it's this combination of compressed sections
along with these bulbous areas that play with volume
e kinds of elements we discuss in the realm
of sculpture—contour volume mass—each translate
beautifully into the firing process offering
a variety of distinct surface qualities
Various types of transitions from one shape to another completely alter
how the fire moves around the pot and
change how ash settles on its surface
And thus they create a completely different kind of movement around them
They convey a vastly different narrative about the firing process itself
It's also here on these shelves that we see two pots
at truly highlight one of the defining characteristics of Bizen pottery Bizen decorative
pottery which is hiratsuki—this coiled rope-
like pattern adorning the surface of the vessel
And this vase down here in the corner
That's very typical of Bizen ware
And it's yet another feature that traces
back many years essentially to an old function
There is some debate surrounding the issue but it is believed that potters
in Bizen traditionally did not use wadding
—clay wadding a type of refractory clay
o separate their pots from kiln shelves
or from each other and prevent them from sticking together they often used rice straw
instead wrapping it directly around the pots
And as the kiln temperature rises
Those strands of straw would leave
ghost-like impressions as they burned
away during firing creating these scorched marks on the iron-rich clay
And so what was once a function what was once a utilitarian practice has
been adapted over many many years and
used exploited as a decorative feature
And it's another aspect that offers nearly infinite variation Depending on how the
straw is wrapped you can achieve very sparse
arrangements like the one seen on this vase
where these red lines intersect the larger lighter mass of the pot
Or they can be placed at the base of pots to add visual interest
Combining this speckled gomma appearance with the
flashing visible across the vase on the opposite side here
When you're working within an established
tradition when a vocabulary is
already available to you when the materials and processes are predefined
What becomes vitally important is that you are reflective seeking
inspiration and influence beyond the
boundaries of your own traditions
One of the things Koichiro revealed in some of his interviews
leading up to this show was that he has a particular interest in film
especially the work of the Japanese director Yasujirō
Ōzu Ōzu was a highly renowned Japanese filmmaker
His films from the 1940s and 1950s are deeply character-driven
exploring how Japanese society
was transforming during that era
During a highly turbulent period in
its history—coincidentally aligning with the
Momoyama revival—there was also a renewed interest in bisonware pottery itself
What defines his films is an extremely
precise structure and composition
in his shots Almost all of them are
static intersected by lines and angles
a setup that is entirely driven
by plot and character designed to
quietly and subtly tell the story of these evolving relationships
Relationships that are mirrored in the spatial relationships You can see this in
some of Koichiro's highly contemporary works
—his large sculpturally formed pots here
These two brought here together as a pair
almost seem like characters in their own right
They feel like two
people having a conversation a dialogue
The way the clay has been coaxed to fold in on itself
This kind of relaxation the twisting motion in the
pots is as character-driven as any shot in a Mōzu film
And it shows Koichiro finding a way within
the limitations of his material and medium to
express something profoundly deep and deeply
human as well as discovering something new to say
In a long-standing tradition
It's often said of wood-fired pottery especially pieces like this that
at first glance—particularly if you're unfamiliar with it—they
seem like a sea of brown pots
at the true pleasure the real joy in it lies in the nuances in the small
details in the varied effects that
subtle shifts in atmosphere can create
On the same material
Here on shelves like these we can see the remarkable
variety of what Koichiro is able to coax from his kiln
We can observe some of the subtle effects of ash settling on pots
those shielded from direct exposure amidst the surrounding ones
And we can also see how the ash behaves at the highest temperatures
They can drip and pool to form these glassy beads and
surfaces which I'm certain our viewers are very familiar with
What I love about this show what I love about
these pots is that even though
these are effects many of us are already familiar with—effects that have already been introduced to the West—
and that Western potters have greatly adapted it to suit
their own needs it's evident in Koichiro's use of form
It's in his remarkably fresh approach to clay and structure in the way he brings to his
work the knowledge he's gained from the world
of sculpture and that sculptural perspective
That means these same effects feel
entirely different—they come alive in a
distinct way I love how on this pot this
area that's been shielded from the clay
This fired pot lying here like this
After carefully considering every detail of the kiln's loading
Koichiro has managed to keep this side of the pot remarkably free of ash
And thus you end up with the clay almost exactly as it was extracted from the earth
And then almost instantly this shift in
effects— the increasing speckling with
ash the deepening red of the clay and
this exquisite fringe of glass beads —
at are simply curling over on this side here
And all those layers that very rapid shift from raw clay to the effects of
fire and ash can be interpreted in a
completely different manner on the clay
on the grand scale once it's standing there
And so back to that question Dento what
exactly is tradition What does it represent What
does it mean In what way is it more
significant than mere inherited materials
e processes the kilns the ways of the past
Well I think in Koichiro’s work we can see his own belief in
tradition—that it is a living
thing not merely an inheritance
Because of course it doesn't die with him It will carry on
through him It's not merely
something he receives and passes on
but it's something he will carry forward and pass
on to the next successor to the next generation
As a result tradition has always had to adapt evolve and
change with the times using
certain parameters and limitations
and discovered new ways to exploit them
I really appreciate Koichiro's father's way of putting
it—that tradition is an accumulation of creativity
You can see in Koichiro's pots how that creative current has been
allowed to flow and how it has been
applied to a wide range of forms
The way he's given us these sculptural forms
which on the one hand feel quite natural
Some of these large vases feel almost like giant pumpkins or gourds They feel like
something that's grown straight up from the
ground Some of these vases remind me almos
of the type of stamens and stigmas found in flower heads
And then others give me the feeling of almost old armor—something that's
been meticulously worn and shaped over
time these smooth clean rounded forms
They feel almost more industrial as if they've been shaped almost like a
Brancusi head But I think my favorite
of his forms and a signature process
which have now become part of Koichiro 's
own vocabulary—these pulse vases
These have been made using a pugmill
from which he has extruded cylinders
of clay hollow ones And these can then be transferred to large molds
They're almost like beds he's crafted using these patterns
The cylinder still wet and pliable
can still be easily altered
It is then nearly pressed down into the mold to
create this textured surface here this pattern
This kind of grating pattern here
And as the clay is pressed down
this also influences the shape
itself—the clay collapses inward flattening toward the top
This is a truly beautiful example It
appears to have been fired while sitting
down in a bed of something that has produced this stunning color in the clay
And this side shielded from the ash the embers and the thick layer
of ash that has settled on this surface from the fire's stoking
and giving it this striking pockmarked texture here which is once again almost
stone-like almost as if lichen is growing
on the surface of ancient stone or rock
This marks Ko Ichiro's first solo exhibition in the UK
And as I've walked around it the same phrase keeps coming
to mind It's a very famous one often attributed to Mahler
but it likely predates him by several years
And that’s the idea that tradition isn’t the veneration of ashes
but the passing down of the flame
In the case of the Isizakis it's a very
literal flame that's been passed down
It's the same fire that has been burning in Bizen for 800 or 900 years
But when we look around this exhibition and see the sense of form
e sculptural sensibilities
Ko Ichiro brings to Bizenware
combining utterly new distinct and unprecedented forms
Amid the familiar rhythms of flame and ash the kiln’s unpredictable nature
it is here that we glimpse not just I believe contemporary Bizenware
but its future
Ko Ichiro gives us a glimpse of where Bizen pottery
is headed in the years to come And that's truly exciting to see I think
Before we go I just want to quickly thank the three
people who helped me see these pots in a whole new light
and opened up the world of Bizen Bizen's history to me
That's three people who've written about Ko Ichiro's work for us
You'll see their work featured in the catalogue for this exhibition and in our latest
autumn magazine So my thanks go to Dr Nicole
Coolidge-Rismanier at the Sainsbury Institute
o Masahiro Karasawa at the National Museum of Art and
Craft in Japan and to Dr Robin Wilson in Oxford
Between the three of them they've truly helped me see these pots in a whole
new way There's no way we can ever fully convey just how much these films mean
e depth of surface textures the range
of colors the way the pots feel in your
hands but I hope from this brief preview that you've gotten a little taste
for what Bizen has to offer
and what especially Ko
Ichiro has to say in his medium I hope you've enjoyed today
