He Was Digging in His Backyard… Then This Rare Find Appeared | Antiques Roadshow!
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He Was Digging in His Backyard… Then This Rare Find Appeared | Antiques Roadshow!
He was just digging in his backyard… until something unexpected changed everything. In this video, we uncover a rare 1600s–early 1700s swivel gun, along with fascinating antique knives and powder horns featured on Antiques Roadshow. These historic weapons, once used in real battles, hold incredible stories and surprising value that stunned experts. From hidden craftsmanship to centuries-old secrets, each item reveals a powerful connection to the past. If you love rare finds, hidden treasures, and unbelievable appraisals, this is a story you don’t want to miss.
My sister and I have had this knife for many years.
My stepfather was retired from the Navy and the Army.
And when he was stationed in Korea, in 1951, he purchased this dagger.
He passed away in 1985.
Since 1987, it has been sitting on a shelf in either my house or my sister's house.
3,000 years old. Let that sink in for a moment.
Because what you're looking at right now has been waiting in silence since roughly 700 BC,
long before most of the ancient world as we know it had even taken shape.
This dagger wasn't forged in fire like most ancient weapons.
It was carefully shaped from slate, inspired by early Chinese bronze designs,
long before metalworking was widely available in the region.
That alone makes it fascinating.
But what truly sets it apart is the precision.
Every groove, every raised band, every smooth contour was carved by hand.
Imagine the patience required.
Hours, days, maybe even weeks, just to achieve that silky, polished finish.
Artifacts like this are often found damaged or incomplete,
especially when recovered from ancient burial sites.
But this example survived intact, suggesting it wasn't meant for combat at all.
Instead, it likely held ceremonial or symbolic importance,
possibly placed in a tomb as a sign of status, power, or spiritual belief.
What do you think it's worth?
5,000.
Okay. I think it is likely that your dagger, were it to go to auction,
would sell for between $20,000 and $30,000.
Holy. Oh, my God.
Nah, come on. Seriously?
Seriously.
I'm thrilled.
If you have an insurance agent, I would call them and ask them to add a $50,000,
maybe more, $60,000 price tag onto this fellow.
I'm thinking of the stepfather who was not a favorite of mine and now has become one.
It's a Spanish cannon that was found by my wife's Uncle Harry
while he was digging in his garden in Boulder, Colorado.
When he passed away in the late 1990s, his wife gave me the cannon.
This small cannon, known as a swivel gun, dates back to the late 1600s or early 1700s,
an era when European powers were expanding deep into the Americas.
Unlike massive battlefield cannons, this one was compact, portable, and incredibly versatile.
It was designed to be mounted on the side of a boat, able to rotate quickly,
perfect for sudden threats along narrow rivers.
And that's exactly where it likely belonged.
Spanish expeditions relied heavily on keelboats to move through inland waterways,
especially across regions that are now part of the American Great Plains.
These journeys weren't easy.
Crews often had to drag boats across land when rivers ended,
carrying supplies piece by piece to the next water route.
Now imagine the weight of a solid metal cannon like this.
At some point, practicality took over.
When loads became too heavy, non-essential items were abandoned,
and this swivel gun was likely one of them, left behind centuries ago,
only to be rediscovered in a Colorado garden generations later.
What makes this piece truly remarkable isn't just its age or story.
It's its rarity.
At auction, I would conservatively put an estimate of $8,000 to $12,000 on it.
I've been in this business a long time, and I've never seen one before.
This was inherited from my wife's uncle's estate.
He traveled around the world for business,
and he had an interest in antiques, arms, and armor.
He would frequent collectors mostly in Europe and sometimes in Asia,
and he purchased quite a few daggers and some guns.
This is a Jambiya-style dagger,
traditionally found across regions from the Middle East into Arabia.
But what makes this example extraordinary is that it wasn't made in just one place.
It was assembled from elements spanning different cultures and centuries.
Start with the hilt.
Carved from smooth white jade, it traces back to Mughal India, likely the 1600s.
The quality of the jade alone stands out,
but then you notice the gemstones.
Rubies, turquoise, garnets, and amethysts are carefully set into the handle,
adding both color and prestige.
Whether added later or part of the original design,
they transform the piece into something far more luxurious than a standard weapon.
Then comes the blade.
Forged from high-quality patterned steel, it features detailed hunting scenes,
an artistic touch rarely seen on everyday arms.
This level of decoration suggests it wasn't just made for combat,
but for someone of status.
And finally, the outer layer.
The silver scabbard and overall assembly point toward the Ottoman world,
where such pieces were often brought together,
combining the finest materials and craftsmanship from across regions.
That's what makes this dagger so unique.
It's not tied to a single origin.
It's a collaboration of empires,
all in one object.
Collectors look for exactly this kind of piece
because it tells a bigger story of trade, influence,
and the movement of luxury items across vast distances.
Today, examples like this are highly sought after.
These are selling right now at auction in the range of $50,000 to $20,000.
Wow.
That's way more than I thought, yeah.
These are some powder horns, two of eight that I have at home.
My grandparents handed them down through the family.
They came from probably sometime after the Revolutionary War
because our family was here before the Revolutionary War.
And where were they?
Mostly around in the New York State area, upstate New York.
Okay.
These powder horns may look similar at first,
but they were carried years apart,
each tied to a different chapter of early American conflict.
One dates back to 1758, during the French and Indian War,
while the other comes from 1779,
right in the heart of the American Revolution.
That alone makes this combination incredibly special.
The earlier horn is linked to a Massachusetts soldier from Marlborough,
and what immediately stands out are the carvings,
simple, almost rough figures etched into the surface.
They're not perfect, not polished,
but that's exactly what gives them charm.
These weren't meant to impress.
They were personal, created in moments between marches and battles.
The second horn tells a slightly later story.
Connected to a soldier from Plymouth,
it represents a time when the fight had shifted
from colonial conflicts to a full-scale revolution.
By this point, powder horns were essential gear,
carried daily by soldiers who depended on them in battle.
What's fascinating is how these were made.
Each horn started as a natural cow horn,
shaped by hand, then carved using basic tools like knives.
Some were customized by the soldiers themselves,
while others were crafted by skilled hands and later sold,
with names added afterward.
And yet, both of these still carry strong identity.
Real names, real service, real history.
That's what drives their value.
Have you ever had them appraised before?
No, sir.
Okay, well, I would put an auction estimate
for each horn at between $8,000 and $12,000.
I've seen them pretty expensive before, but not that much.
Yeah, they're really nice, and they've got some great value,
and they've got some great historical value.
They're a great piece of Massachusetts history.
I'm from Concord, the next town over from Sudbury.
There you go.
Yeah, so they're close to home for me.
The sword has been a part of my family as long as I can remember.
The stories that I was told, it was from my great-great-grandfather,
Jerome, who was a part of the Civil War, and he was in the 96.
He was born in New Orleans and then migrated to Mobile in Alabama
and became a part of the Army there.
I think I've got it maybe the last 10 years,
and it's been sentimental to us because it was part of Grandpa Jerome.
What you're looking at is a Confederate-style Bowie knife,
large, heavy, and built with a kind of raw, almost rugged construction
that reflects the urgency of wartime production.
It's not refined or decorative.
It's direct, functional, and meant to intimidate.
But the real story isn't just the knife.
It's the man connected to it.
Jerome Nicholas began his service in 1864
as part of the United States Colored Troops,
a Union force made up largely of formerly enslaved men
and free black soldiers.
Within a matter of months, he rose from private to corporal
and then to first sergeant.
That kind of rapid advancement wasn't common.
It speaks to leadership, discipline, and respect,
earned in one of the most difficult environments imaginable.
Even the knife itself tells a story.
Its construction is simple but bold,
with a thick blade, a straightforward guard,
and a surviving metal scabbard that still shows traces of its original finish,
something rarely seen after so many years.
On its own, it's a solid Civil War artifact.
But with the story attached, it becomes something far greater.
Conservatively, we would put an auction estimate
of about $3,000 to $5,000.
It could go up a little bit more than that
with the story now that we have with it.
For insurance, you might want to think about
a $6,000, $8,000 insurance policy on it.
Okay. Interesting.
Thanks for bringing it in.
Oh, thank you. Thank you for the information.
It belonged to my dad, and he was raised in David City, Nebraska.
And there was a sculptor, blacksmith,
that made these knives along with two other blacksmiths,
and they gave them to all the residents of the county
that were drafted into the war during World War II.
During World War II, when demand for military equipment surged,
not every soldier was guaranteed the gear they needed,
especially personal fighting knives.
That's where individuals stepped in.
In David City, Nebraska, a skilled craftsman named Floyd Nichols
began making knives for local men who were being sent off to serve,
and this is one of them.
What makes it instantly personal is the detail engraved into it,
the soldier's name and service number carefully marked on the guard.
This wasn't mass-produced.
It was made for one specific person at one specific moment in history.
The craftsmanship reflects that.
The blade is clean and well-balanced,
paired with a handle made from brass or bronze,
giving it both durability and a refined look.
It's not just functional. It's elegant.
Even the sheath tells part of the story,
handcrafted from leather and signed by a local saddle-maker
who contributed to the effort.
Together, they represent a collaboration,
people back home doing what they could to support those heading into danger.
Only around 1,200 of these knives were ever made.
That limited number,
combined with the personal engraving and local origin,
gives each one a unique identity.
For collectors, it's not just about the knife itself.
It's about what it represents.
So today, on the market,
it would easily be at a show, a retail gallery,
somewhere in the $2,000 to $3,000 range.
My goodness.
It is a swivel gun.
It came from the Russian fort in Sitka, Alaska,
and when the Russians moved out in the late 1800s,
not long after that, there was a gold rush in Skagway,
and many, many people came to Alaska,
and a lot of things were left behind, appropriated.
One of the people that came to Skagway was a man named Dr. Will Chase,
and in the course of his work as a doctor,
he got this through one of his patients.
When the Skagway gold rush was over,
the next big rush was in Cordova,
so many of the people moved to Cordova,
and he was one of them.
And my father moved there after the war, worked in the hospital.
He was an X-ray lab technician.
So he got to know Dr. Chase,
and toward the end of his time in Cordova,
Dr. Chase passed this on to my father.
Originating from Southeast Asia,
particularly regions like Malaysia, Indonesia, and the Philippines,
these compact swivel guns played a crucial role in maritime life
during the 18th and 19th centuries.
Unlike the massive cannons you'd expect on European warships,
Lantakas were designed for flexibility.
Mounted along the edges of boats,
they could rotate quickly,
allowing sailors to respond instantly to threats from any direction.
And threats were everywhere.
From pirate encounters to territorial conflicts,
waters in these regions were anything but peaceful.
A weapon like this gave smaller vessels a fighting chance.
Lightweight enough to handle, yet powerful enough to defend.
What's fascinating is how common this design became across Southeast Asia.
It wasn't just a weapon.
It was part of everyday seafaring culture.
Traders, local warriors, and even fishermen
often relied on these swivel guns for protection.
The design itself is simple, but effective.
A pivot mount allowed it to swing smoothly,
tracking moving targets without needing to reposition the entire vessel.
That kind of mobility made it incredibly practical in close-range encounters.
Compared to larger artillery pieces,
Lantakas don't always command extremely high prices,
but they carry strong historical appeal,
especially for collectors interested in naval or regional artifacts.
Have you ever given any thought to that?
Not a clue. I didn't know where to ask or even any idea to start.
At auction, it would probably make somewhere between $800 to $1,200.
$1,200?
Yeah.
Okay.
This is the hunting fighting knife that my dad,
who was a World War II night fighter ace,
bought in Florida when he went from California,
where he was bomber training,
to night fighter training in Florida.
This is a Randall Model I fighting knife,
one of the most sought-after blades from World War II.
Originally made in Orlando, Florida,
Randall began as a small knife maker before the war.
But once demand surged,
their reputation exploded among American servicemen.
And for good reason.
This wasn't a standard-issue weapon.
It was something soldiers chose for themselves,
something they trusted.
The design is simple but effective.
A strong, single-piece blade paired with a stacked leather handle,
built for grip even in the worst conditions.
Every detail was made with survival in mind.
But what makes this example truly special
is everything that comes with it.
Not just the knife, but the original sheath,
the catalog it was sold from,
and even the instruction booklet explaining how to use it in combat.
That alone puts it in a completely different league
from most surviving examples.
Production numbers were limited.
Only a few thousand made across different locations,
which adds to its rarity today.
While most World War II knives remain relatively affordable,
this one stands apart.
On a retail market, I would expect to see this
anywhere between $3,500 and $4,000.
Holy buckets, and I killed a bug with it once.
Oh, my goodness.
Who would have thought
he would be flabbergasted?
I brought a spearhead.
I found it on my folks' property
out of Mandan, North Dakota in about 1947.
How old were you when you found it?
Oh, you'd ask that.
Oh, I must have been about...
Good God.
It might seem like just a simple spearhead,
but this isn't from any known tribe
or even a named civilization.
It belongs to a time before all of that,
what historians call the pre-contact period.
We're talking about a window
that could reach as far back as 8,000 BC.
That was a completely different world.
The Ice Age had only recently ended,
landscapes were changing,
and early inhabitants of North America were adapting,
learning to hunt new kinds of animals,
experimenting with tools,
and slowly shaping the foundations of future cultures.
And this piece is part of that transition.
What makes it even more special is the material.
It's made from Knife River Flint,
a stone found in a very specific region of North Dakota.
This wasn't just any material.
It was highly valued, traded,
and sought after for its quality.
Hold it up to the light,
and something incredible happens.
It becomes slightly translucent.
That glowing effect is what sets this flint apart
and why it was prized thousands of years ago.
It wasn't just functional, it was desirable.
The shape itself doesn't match one exact known type,
which is why it's given a broader time range.
But the craftsmanship is still clear.
Carefully shaped edges, balanced form,
and a design that worked.
So, conservatively, if this were to come up to auction,
I would expect it to bring in the $2,000 to $4,000 range.
Hmm. Hmm.
That's pretty good.
That's pretty good. Thank you.
Powderhorn came through my mother's family.
The stories vary.
It was perhaps a wedding gift to my grandmother and grandfather,
or may have come later, possibly, from an auction or a sale.
Okay.
But it's been in the family that we know of for about 70 years.
This powderhorn dates straight to 1775
during one of the most intense early chapters
As colonial forces surrounded the city,
building defenses to trap British troops inside,
soldiers waited, prepared,
and documented their world in the only ways they could.
And this horn is one of those rare records.
Carved into its surface is a simple but powerful scene.
Military encampments, defensive layouts,
and a direct reference to Roxbury Camps,
one of the key fortified positions during the siege.
It's not just decoration.
It's a snapshot of a moment when the future of a nation was uncertain.
But what truly elevates this piece
is a single inscription by Abimelech Uncas.
That detail changes everything.
Because this isn't just owned by a soldier.
It was carved by him.
Abimelech Uncas was a Native American soldier of the Mohegan tribe,
serving among colonial forces.
His name appears in military records from 1775,
confirming he was there,
part of the conflict, part of the story.
Very few powderhorns can be directly linked
to the hands that created them,
especially ones connected to Native American soldiers.
That makes this piece incredibly important,
not just as an object, but as a voice from the past.
Well, I think that in today's market,
Siege of Boston powderhorns are fairly popular right now.
People love the history associated with them.
This powderhorn at auction could easily sell
in the $8,000 to $12,000 range.
And I think it has the really good potential of bringing more
because of the history, because of Abimelech's association.
Oh, that's wonderful. That's amazing.
My grandmother would be so pleased.
I have what I believe to be a Scottish dirk.
I bought this about 30 years ago at an antique show.
I like to collect Scottish stuff, and it had thistles on it,
and it looks very Scottish to me.
I have some Scottish military badges,
and one of them matches this,
and I believe that's a Cameron Highlander badge.
The craftsmanship is striking.
The blade itself was produced in London,
carrying a proof mark that guaranteed its quality,
a small but important detail
showing it met strict manufacturing standards.
But the rest of the piece tells a more personal Scottish story.
The handle, dark and richly carved,
was likely made from traditional materials like bogwood or oak,
chosen not just for durability,
but for that deep, aged appearance
associated with Highland heritage.
Then your eye moves to the decorations.
Set into the handle are polished stones,
cairngorm crystals,
a type of citrine found in the Scottish mountains.
These weren't just added for beauty.
They reflected regional pride,
turning the dirk into something unmistakably Scottish.
And there's another clue hidden in plain sight.
A badge tied to the Cameron Highlanders,
a historic military regiment,
suggests this wasn't owned by just anyone.
Pieces like this were typically carried by officers,
serving as a visible symbol of authority and status.
But it doesn't stop there.
Tucked into the scabbard are two small companion tools,
a fork and a smaller knife,
adding both function and tradition to the piece.
It's a reminder that even ceremonial items
still carried echoes of their practical origins.
You bought it at a show?
I bought it at a show here in Boise about 30 years ago.
Do you remember what you paid for it?
Yes, I paid $600 for it.
At auction, this is easily a $2,000 to $3,000 blade.
My goodness, yeah. I'll be darned.
My mother found this in an attic
when her parents bought a shore house
north of New York City.
And it's been in the family ever since.
This isn't just a piece of wood.
It's a creation shaped by the hands of the Penobscot people,
a Native American tribe whose connection to nature
runs through every detail of this object.
Originally, clubs like these had very different purposes.
In earlier times, they could serve as weapons
or ceremonial tools, depending on their size and design.
But by the late 1800s,
pieces like this were often crafted for trade,
especially for visitors exploring the region.
Still, the artistry remained deeply meaningful.
Look closely, and you'll find intricate chip carving,
each small cut carefully removed
to form patterns inspired by nature.
The repeating, leaf-like designs
reflect a worldview where trees weren't just plants,
but living symbols tied to ancestry and spirit.
Every detail feels intentional,
almost like a quiet conversation
between the maker and the forest itself.
And then there's the face.
Carved with a striking, almost intense expression,
it doesn't feel decorative.
It feels personal.
The features suggest strength,
possibly even representing a warrior
or a figure of importance.
Nearby, a small creature, something like a salamander,
adds another layer of symbolism,
hinting at life that exists between worlds,
both land and water.
What's remarkable is how well it has survived.
No major damage, no heavy wear,
just a natural patina built over time,
giving it character without taking away its sharp detail.
That kind of preservation is rare for wooden objects of this age.
I think on a retail basis,
this club would be very much appreciated,
I think perhaps in the range of $2,000.
If I was going to insure it, I would appraise it at $2,500.
It would be very, very much sought
by people who collect this sort of thing.
Wow.
This has been in my family for a number of generations.
It was given to my great-great-great-grandfather
who came to this country from Ireland.
He ended up settling in Indian Territory,
which was in Indiana then.
He was an Indian scout in the Battle of Tippecanoe
and also in the Battle of 1812.
Then later on, he ended up in Georgia
as an Indian peacemaker,
working with relocating the Indian chiefs and the Indians
from Carolina and Florida.
He became friends with a Seminole Indian chief from Florida
named Billy Bowlegs, who gave this to him,
and it's been in our family ever since.
Billy Bowlegs, also called Halputa Miko, or Alligator Chief.
He wasn't just a tribal leader.
He was a central figure in resistance against U.S. expansion.
For years, he stood firm,
refusing to leave his land during forced relocations,
including the era of the Trail of Tears.
That alone puts this object in a completely different category.
Unlike typical powder horns,
which often survive without clear origins,
this one carries a deeply documented history.
It was reportedly gifted during a time when relationships
between Native leaders and American scouts or intermediaries
were complex, sometimes cooperative, sometimes tense,
and the design reflects purpose.
The carving is focused on one side,
meant to be visible when worn,
almost like a statement piece rather than just equipment.
Even though part of it is missing,
it doesn't take away from its importance.
In fact, it reinforces how long this object has endured.
What truly sets it apart is rarity.
Artifacts directly connected to Seminole leadership,
especially figures like Bowlegs, are incredibly scarce.
Many were lost, destroyed, or never documented properly.
That's why pieces like this don't just carry value.
They carry weight.
I think conservatively, because it's so historic
and connected with such an important person
with great documentation,
if it came up for auction, $20,000 to $25,000.
Oh, my, nice. That's nice.
I think it could bring significantly more.
There are very few things from the Seminole Wars.
There are very few things connected with those men.
And I love seeing it.
It's a great piece of American history.
Well, it was originally my grandfather's.
He's had it as long as I can remember.
He used to use it as a letter opener.
I know it's a Willem Fink, but I only know that
because of what's actually on the knife.
At first glance, it might look like just an old knife.
But this one carries the legacy of early California craftsmanship
and a level of rarity collectors dream about.
This Bowie knife was made by Willem Fink,
a San Francisco maker that began producing knives in the 1860s,
right during the post-Gold Rush boom.
Their work quickly gained a reputation for quality.
But pieces like this, they're on an entirely different level.
One of the first things that stands out is the belt clasp,
a clever mechanical feature that allowed the knife to be securely worn.
It wasn't just functional.
It was innovative enough to be patented in the early 1870s.
Even more impressive, only a handful of knives
with this exact clasp style are known to exist today.
Then you notice something unusual.
The maker's mark appears not once, but twice.
That's a rare detail, and small differences like this
can make a huge impact in the collector world.
But the real showstopper? The handle.
Crafted from walrus ivory,
something commonly used by California makers at the time,
it's decorated with an extraordinary number of silver studs,
running along the grip in a bold, eye-catching pattern.
It transforms the knife from a simple tool
into something far more refined, almost like a piece of jewelry.
And despite its age, the condition is remarkable.
The blade still holds its original finish, untouched and unaltered,
which is incredibly rare for a knife that's over 150 years old.
A knife with all this decoration would bring at least $30,000.
Wow. That's great.
My mother bought it here in New York City 55 years ago.
It was described to her as a leaping Ibex sharpening stone
from what is now northwestern Iran.
Loristan was the way it was described,
and that it was from the second millennium B.C.
And that is really all I know,
except that we've all looked at it on my mother's mantelpiece
for more than half a century and loved it.
And I'm curious, really, about its age.
This is a whetstone, an ancient tool used to sharpen blades.
And in a time when nearly everyone carried a knife,
something like this was essential.
What makes this piece extraordinary is where it comes from.
It belongs to the Loristan culture,
from what is now northwestern Iran,
dating roughly between 1250 and 500 B.C.
This region was known for producing intricate bronze objects,
often combining everyday function with striking artistic detail.
And that's exactly what you see here.
The lower portion is the sharpening stone itself.
Simple, practical, and meant for daily use.
But rising from it is a finely cast bronze handle
shaped like an ibex, a wild mountain goat.
The ibex wasn't chosen randomly.
It held symbolic meaning in ancient cultures,
often representing strength, agility, and survival in harsh landscapes.
Most people would have carried just the stone.
But pieces like this, with a sculpted bronze handle,
were likely owned by individuals of higher status.
It transforms a basic tool into something more refined,
almost ceremonial.
What's even rarer is finding both parts still together.
Over thousands of years,
pieces like this are often separated, damaged, or lost entirely.
The survival of both the stone and the bronze finial
makes this example especially desirable to collectors.
Do you have any idea what it's worth?
I have no idea. My mother paid $400 for it in 1959.
So a guess?
I assume, allowing for inflation,
it's got to be worth at least $1,500 today.
But I really don't know.
I think in today's market,
a good retail price would be between $3,000 and $5,000.
So I think that's quite good.
Yes. Well, probably fortunate I didn't know how to use it.
It's never been touched for a long, long time.
Right.
This is a kukri, a traditional weapon of Nepal,
instantly recognizable by its inward-curving blade.
Known for its power and precision,
it wasn't just a tool or a weapon.
It was a symbol of the legendary Gurkha warriors
who were known for their fearlessness,
even taking on dangerous hunts with blades like this.
But what transforms this particular kukri
from ordinary to extraordinary
is a small metal plaque attached to it.
Because that plaque connects it directly
to the Indian Rebellion of 1857.
This was a turning point,
a massive uprising against British rule,
led by figures like Nanasaib,
a leader who had lost his kingdom
and fought to reclaim it.
The conflict spread rapidly,
involving key commanders
and brutal battles across the region.
And this knife?
It's believed to have been taken during that conflict,
then later presented as proof of victory
to one of the most powerful British officials in India.
In other words, it wasn't just carried.
It became part of a political and historical moment.
Without that inscription,
it would be just another kukri.
With it, it becomes something far more significant,
a physical link to rebellion, resistance,
and the reshaping of an empire.
Conservatively, it's worth a retail value
of probably around $3,000.
That's very good.
My husband will be really happy
It belonged to my grandfather.
My mother's father was born in the mid-1800s
and actually helped settle part of southern Oregon.
And he was a sheep farmer,
and he traded a sheep for the powder horn.
A powder horn was a practical item
used to carry gunpowder for daily survival.
Most were plain, built for function over form.
But this one?
It feels more like a canvas than a tool.
Dated June 1849 and linked to Mercer County, Ohio,
this horn stands out immediately
because of its extraordinary decoration.
Every inch tells a story.
At the center, there's a carefully engraved clock face,
an unusual and symbolic detail,
almost like a reminder of time itself.
Nearby, patriotic imagery takes over,
with a bold American eagle surrounded by stars,
capturing the spirit of a young and expanding nation.
Then it gets even more personal.
Figures appear, well-dressed individuals,
including one wearing a top hat,
alongside unexpected elements
like a peacock in the background.
It's not random.
The level of detail suggests intention, pride,
and craftsmanship far beyond everyday necessity.
And that's what makes it special.
This wasn't carved casually.
It was likely commissioned,
created by a skilled hand,
possibly an artist who specialized
in turning simple objects into something far more meaningful.
The consistency in the engraving,
the balance of the design,
everything points to a maker
who knew exactly what they were doing.
I think in an auction situation,
the estimate would be between $10,000 and $15,000.
It's so beautiful.
It's the best one I've seen on the show.
There's no doubt about it.
Wow, thank you.
This was brought back from the Orient
by my great-uncle, who was a missionary over there.
And he gave it to my father.
It's a ceremonial sword.
It belonged to a chieftain in, I believe, New Guinea.
And I don't really know how Uncle Vernon obtained it,
but he got it.
When he was in Borneo,
they threatened to kill him,
and they were going to eat him.
But they saw that he had eczema on his legs,
and they thought he was unclean.
So he got by that way.
This is a mandau,
a traditional sword from Borneo,
used by the Dayak people.
And despite being described as ceremonial,
pieces like this were anything but symbolic.
They were used.
In fact, the name itself translates to something chilling.
Head-taker.
It reflects a real practice that continued well
into the early 20th century,
where warfare and ritual were deeply intertwined.
This wasn't just a weapon.
It was part of identity, status, and survival.
But what makes this example stand out
is the craftsmanship.
The handle, carved from deer antler,
is alive with detail,
twisting almost mythical figures wrapped around it,
giving the piece a sense of movement and energy.
Attached to it are strands of hair,
dyed in striking tones.
These weren't random decorations.
They were meant to resemble hornbill feathers,
a powerful symbol of war and leadership in the region.
Even the scabbard tells a story.
Made from carved wood,
likely including fragrant camphor,
it reflects both function and artistry.
Every element, from the materials to the design,
was chosen with intention.
And then there's the companion piece.
A smaller blade, simple in appearance,
but essential in daily life.
It was used to cut bamboo into fine strips,
an important skill in a culture
where materials from nature were used for everything,
from tools to baskets.
Together, these items represent two sides of the same world,
war and everyday life.
The sword and the rattan knife
would probably sell at a good day for auction for about $1,500.
And it's actually a substantial amount of money
because a lot of these don't command those kind of prices.
But this one is a particularly spectacular example.
They were handed down through my family.
Most of them came into the family about 1878.
My great-grandmother lived in Baxter Springs, Kansas,
and then she went back to Ohio to visit relatives and parents.
Did she go back with some frequency to Kansas?
I don't know. I think so.
And what do you know about these pieces?
Nothing.
One is a finely beaded pipe bag
created by the Cheyenne people around the late 1800s.
The other, a knife sheath, comes from the Blackfoot,
a tribe rooted further north in regions like Montana.
At first they may seem like simple handmade items,
but in reality they represent culture, identity,
and survival during a difficult era.
The pipe bag is the true standout.
Made from soft, carefully prepared leather,
it's covered in intricate beadwork
that feels almost alive with color and precision.
This wasn't just decorative.
It held deep meaning.
Pipe bags were used to carry sacred items,
often tied to personal rituals or spiritual practices.
And the level of craftsmanship here
suggests it belonged to someone of importance.
Every stitch tells a story.
The knife sheath adds another layer.
Also carefully crafted,
it reflects the style and traditions of the Blackfoot people.
While simpler in comparison,
it still holds strong collectible value,
especially given its tribal origin and age.
Both pieces come from a period after the Civil War,
when native communities were facing forced relocations
and cultural upheaval.
Objects like these became not just tools or accessories,
but expressions of identity in a changing world.
Today, their value reflects both artistry and history.
It has a value at auction of $10,000.
Oh my gosh.
It's a stunner. It is luxurious.
The beadwork's exquisite.
It's in great condition. It's supple.
The knife sheath, $3,000 at auction.
Highly collectible tribe, highly collectible object.
Very surprised, very.
Well, I have a powder horn here.
I don't know much about it.
I'm a trader. I just ended up with it.
What do you mean you're a trader?
I trade jewelry, horses, all kinds of stuff.
I've been doing this since about the 60s.
My family were all horse traders.
No kidding.
I just inherited it, I guess.
Okay, and when did you trade for this?
Oh, back in the 70s sometime.
And what did you trade for it?
I believe it was Indian jewelry or maybe some turquoise.
So what do you think you have into it in terms of trade?
I believe right at the time it was around $1,200 or $1,300.
The carvings are incredible.
Maps, decorative patterns, even mythical sea creatures,
all etched with precision and confidence.
It has that wow factor
that makes you think you're looking at something straight out of the 1700s.
But here's where the story takes a turn.
This isn't an 18th century artifact.
It's a modern creation, just a very, very good one.
The illusion starts at the top.
There's an old-looking strap and aged material that immediately tricks the eye.
But on closer inspection, you can see that the horn isn't one single piece.
It's actually made from two parts joined together
with the edges darkened to hide the seam.
That's a major red flag.
Then you notice the details.
The bottom fitting doesn't match what you'd expect from a true period horn.
It looks more like something added later,
almost decorative rather than functional.
And while the engravings are beautifully done,
they don't follow a consistent historical style.
Instead, they seem pulled from different sources.
It's not fake in the sense of being poorly made.
It's fake in the sense of being too good,
almost like someone studied original pieces
and recreated the best parts into one.
If this had been authentic,
it could have reached $15,000 or more,
even in today's market.
But as a reproduction,
its value drops significantly,
and for good reason.
As a copy, as a very, very good copy,
I'm going to say for a retail price,
it's worth what you paid for it.
It still has this wonderful imagery
and this wonderful sense of art content
that you would say it's probably worth $1,200 to $1,500
in today's marketplace
to a collector who would say,
wow, this is a beautiful, beautiful copy.
Well, you never know what you're going to end up with.
I just bought it because I like the way it looks.

