Back To Egypt In Ships Hebrew Israelite Doctrine

Hello, it's William Bell. I want to take a few minutes in this video to, number one, welcome those of you who are new to the All Things Wheel channel. Secondly, I want to invite you to subscribe to the channel so that you don't miss any of the videos that we produce. And you can do that by, once you subscribe, hitting the red button. There's a bell that should be to the right of the screen, lower right of the screen. Click on that. That means that you'll get a notification every time that we do a video. In this video, I want to talk about the subject of back to Egypt in ships. This is addressing one of the Hebrew-Israelite doctrines that we are told that, for some reason, they were not taken back to Egypt in ships in 70 AD, but that this was reserved for the transatlantic slave trade. And I want to address that issue. And, you know, one of the things that's important is to demonstrate that the scriptures hold the answers to a lot of these doctrines that are being promoted by them and by others. And basically, what we have with the Hebrew-Israelites are they are neo-Zionists. That's basically what they are. They're just another breed of Christian Zionists, of Zionists, for the most part, who have embraced Zionist doctrine, political Zionist doctrine, and in sort of a quasi-religious context. So it's another form of Judaism. It's the same stuff that the Lord was dealing with in the first century when he was being resisted by those who wanted to maintain their hold on the land, etc. So they've got these doctrines woven into their concepts. And so it's important for Christians to be able to go in, dissect this information, and just show how it's not true. And you can see, you know, right through what's being said. So we're going to address that from this perspective today and look at the subject of Back to Egypt and Ships. Now, what I'll do is I'll pull up a presentation, and we'll walk through a few of these points because it doesn't take very much to address this. So let's go ahead and share some of the information here. Now, basically, you know, these gentlemen, the first thing that attracted me to what they were saying, as, you know, as black people particularly, they said that they were still in slavery. They were still under bondage, still under oppression. But they claim that they are oppressed because of the transatlantic slave trade, which occurred some 400 years ago. And by the way, there was a 400-year prophecy that is supposed to be fulfilled at this time. We're running out of time, by the way, which we're going to do with every futurist prophecy that they claim fulfills the doctrine of Christ. It doesn't matter who they are, whether they are Hebrew Israelites, whether they are Christian Zionists, Judaizers, who are still waiting on the first Messiah to come, and even Christians who deny that Jesus has come. So it doesn't matter who they are. That's always going to be a false doctrine because, you know, Christ has already come. He's already fulfilled all of his word. However, you know, they claim that this is supposed to be a 400-year prophecy, and it's about to be fulfilled at some point in this year, even though they're pretty quiet about it now. We haven't heard anything because we're well into 2019, and not a peep out of the clouds from the Lord, and there won't be one. So don't wait on it. All right, but let's get on with the message. Now, first of all, I'd like to point out that this idea that has everybody, for the most part, and when I say everybody, I don't mean literally everybody, but has a large majority of the world caught up in these Judaistic practices, these Neo-Zionist practices, was not something that was not intentional from the very beginning. As a matter of fact, we have Cornwallis, who said he was, you know, defeated by George Washington. This is basically what Jonathan Williams recorded in his Legion's work in 1781. He said that Cornwallis revealed to Washington that a holy war will now begin on America, and when it is ended, America will be supposedly the citadel of freedom, but her millions will unknowingly be loyal subjects to the crown. Cornwallis went on to explain what would seem to be a self-contradiction. He said your churches will be used to teach the Jews religion, and in less than 200 years, the whole nation will be working for divine world government. Well, all you got to do is look around, do a little bit of research and study, and you will see where Zionism has permeated the churches. This was largely a result of the Schofield Reference Bible that was authorized by the Zionists, and C.I. Schofield being backed by Samuel Untemeyer, who was a wealthy Zionist, I believe out of New York, wealthy Zionist lawyer, and they published this Bible through the Oxford University Press, if I'm not mistaken. But the point was, they were putting out this literature, and the design of this literature was to indoctrinate the churches. And so now, if you just on the street, just go out and ask how many churches believe in the rapture, and I guarantee you about 70 to 80 percent of the people that you ask are going to say they do, not knowing that the rapture doctrine is based upon the Zionists of John Darby and others who were before him that brought these things to America, etc. And this is where they're coming from. Of course, he came out of England, brought it to America, and was financed by some very wealthy people, etc. So you have to look back and see where all of this has come from. Then he says, that government that they believe to be divine will be the British Empire, all religions will be permeated with Judaism without even being noticed by the masses, and they will be under the invisible all-seeing eye of the grand architect of Freemasonry. And indeed, George Washington himself was a Mason, and he gave back through a false religion what he had won in the army. And by the way, I had the link in here. Let me see if I can get this link back. There it is. I must have taken it out because I copied it and passed it on to someone. But there is the link so that if you want to copy that link and go and check that out, feel free to do so. You can find a longer article that discusses that, and this is just an excerpt from it. All right, now let's move on. So we're told that there were no ships to Egypt. In other words, the Black Hebrew Israelites have argued in discussions I've had with them that Egypt was too close for travel by ship. In other words, the people could have walked there. Even the Bible tells us it was about an 11-day journey. And so something that would take 11 days didn't require you to get on a boat and to ride there. Well, you know, I tell you what, there are places today that take 11 days, and I'm certainly not going to walk. I don't know about you. At any rate, you have to think about the circumstances that were involved, that they were under when this occurred. If you're really going to be truthful about what took place. So let's further examine it. Now, you don't have ships for short trips is what they're arguing. No ships for short trips. If the trip is short, then we're going to walk. That's in essence what they're saying. So they argue that Egypt was too close for travel by ship that the Israelites could have walked because it was only about an 11-days journey. Now that's, I guess, if you just really got up on it and you walked straight through, so to speak, taking the minimal breaks. But, you know, if you wanted to take a little more time for breaks and sleep and rest, it could take a little bit longer. But the point is, it was an 11-day journey. Okay. And so they said, you know, Egypt was very close. It wasn't that far away. And therefore, they could make the trip. I don't know what 250 miles or so, I'm not really sure. I think that's what I read about it. But you can check that out when you have time. Now, let's go on. All right. So let's see what the evidence says about no ships to Egypt. Now, Israel was not taken to Egypt in ships because Egypt was in walking distance. All right. That's the argument. But here's the point. They were prisoners of war. Even people who talk about the transatlantic slave trade say these were not slaves. They were prisoners of war. Now, where do you find that a prisoner of war is allowed to choose his mode of transportation in terms of where he's going? Or even if he's going to jail or to some concentration camp or wherever they're going to take him, that he gets the option and the choice to choose what mode of transportation he's going to take. Prisoners of war do not get that opportunity to choose their method of travel to prison. For example, if a person today commits a crime and he doesn't pick up his phone and call Uber and say, Uber, would you come and take me to jail? I've been arrested. I'm being charged with a crime. He doesn't call Lyft or taxicab, a yellow cab driver and say, OK, I've been arrested. Could you take me to jail? And look, don't take me straight. I like to go the scenic route. I like to look at the trees and the rivers and everything else along the way. That's not the way it works because he is a prisoner. He's a captive. And one of the things about having a captive is the security of that prisoner, as well as the protection of the rest of society from the danger of that prisoner, to protect yourself from that prisoner and the responsibility you have as an agent of the state to secure that prisoner. And for all of those reasons and maybe more, you're not going to give them free reign to just skip and hop along on down to Egypt on their merry way and say, look, it's in walking distance. I think we'll just go on our own and you can just follow us there or meet us up. Better still, why don't you just meet us down in Egypt and we'll see you when we get there? It doesn't make any sense whatsoever, but that's what they want us to believe. They think that we do not think. And so you don't take the scenic route. No, you're going to be locked in handcuffs and you're going to be carried to jail in a squad car. And they're not going to stop at Burger King either and offer you the opportunity to get you a Big Mac and some big, you know, a big stack of fries and double size your Coca-Cola. It's not going to happen. When they put the slaves on the ships or prisoners anywhere, they secure them. And in many cases, they had yokes around their necks. They had chains on their feet. They had them secured. And they put them on the ships, especially when there's huge numbers, because you got to understand, what do we have with the destruction of Jerusalem? You had something like 1.1 million prisoners, as Josephus argues, or states. Or at least, no, it was 1.1 million who died and then about 100,000 who were taken in captivity. Now, can you imagine that 100,000 people are going to just walk to Egypt? Who's going to control that? How many people would they need to secure that many fighting warriors? And maybe if all of them weren't warriors, let's say a percentage of them were. But, you know, in the kind of desperation these people found themselves in, they would do almost anything. So what do you, you know, who would think that the people who had been under the kind of conditions that they suffered in 70 AD would be so compliant to the enemies who had just tried to kill them and taken them captive, that they're going to say, look, you don't have to put any chains on me. You don't have to put any yokes on my neck. I understand I am a prisoner today. So I'm going to comply with your will. No, these people were willing to fight to the death, even in the temple, even allow their temple to be desecrated before they gave up. And do you think they were going to be willing subjects to Rome without being forced and secured in a manner that would ensure their safety? I want you to think about this. When the Philippian jailer believed that his prisoners had escaped, what happened? Well, he was going to impale himself with the sword until Paul told him, do yourself no harm. We are all here. Once he was assured that they were not going to escape and that they had not escaped, then he was okay. You see, a Roman prison, a Roman guard had to guard his prisoners with his life. If he let one escape, that meant his life was gone. And you're going to tell me you're going to let a hundred thousand of them have free reign, walking down to Egypt with all kinds of escape routes by foot. It doesn't make sense, but let's go on. Now let's go to some history and read a little bit about what's documented in history concerning this journey to Egypt. Now this was back during the time of those who had been taken to Egypt under the time when Alexander the Great had conquered the Persians. And of course, in conquering the Persians, he basically conquered the world because they had conquered many people. Israel was one of those who were, or Judah was one of those nations that fell under that jurisdiction and authority of Alexander the Great. But of course, after his death, his kingdom was split up into four different parts. And of course you had the Ptolemies, the Seleucids, et cetera, and Cassander and others. But here was the point. The Ptolemies who were in the South, who were in Egypt, carried many of them as prisoners and they took them on ships. So the Greeks were smart enough in the time of the Grecian captivity to carry these prisoners by ship. Now let's look at it. If you read from Maccabees chapter three, third Maccabees, excuse me, third Maccabees, chapter four, verse one forward, we learned that during the time of the Ptolemies, when Judah was conquered, they were taken to Egypt in ships. Now, wasn't Egypt the same distance from Palestine, from Jerusalem in the time of the Grecians that it was in the time of the Romans? I mean, they didn't stretch the time, I mean, the geography and make it farther away. It was the same distance. So why did the Grecians take them to literal Egypt in ships? And we don't hear anybody saying Egypt was America at the time that they carried those prisoners from Jerusalem and Judah to Egypt in the time of the Grecians. Nobody says Egypt was America. They understood and understand that Egypt is Egypt. It only changes when they want to push a theory on us, but it will not pass. Now here's what that text says. It says the Jews suffered great throes of sorrow. And by the way, I think I have a copy of the Septuagint here with me and that has the apocrypha in it. So let me turn to it and kind of see where I'm reading from because I don't have a documentation there as to which specific verse I started to read a paragraph I started to read. And so third Maccabees, chapter four, yeah, it's starting in the second paragraph. The Jews suffered great throes of sorrow. So there we are. All right. So it starts in paragraph two of third Maccabees, chapter four, and it's paragraph two. That's the beginning of where we start. The Jews suffered great throes of sorrow and wet much while their hearts, all things around being lamentable, were set on fire as they bewailed the sudden destruction, which was decreed against them. What home or city or place at all inhabited or what streets were there, which their condition did not feel with wailing and lamentation. So let's talk about them going back to Egypt in ships. First of all, just to show that there were, there was ship travel, you know, maritime travel, even during the time of Solomon. It says, moreover, the king built many ships in the Egyptian bay. They had an Egyptian bay of the Red Sea in a certain place called Ezeon Geber. I think it was. It is now called Berenice and is not far from the city Eilat. This country belonged formerly to the Jews and became useful for shipping from the donations of Hiram, king of Tyre, for he sent a sufficient number of men thither for pilots and such as were skillful in navigation to whom Solomon gave this command, that they should go along with his own stewards to the land that was of old called Ophir. But now the Aria Cursonesis, which belongs to India, to fetch him gold. And when they had gathered 400 talents together, they returned to the king again. And this is found in Josephus antiquities, book eight, chapter six, section four. So he tells you right there that there was an Egyptian bay in which they built many ships in the Red Sea and therefore carried on ship travel, even as far back as the days of Solomon. And which is, you know, you can find documented in the scripture. So let's see if we have that verse. I think we do. So here's the, here's the text right here in the ninth chapter of first Kings. It says King Solomon also built a fleet of ships at Ezeon Geber, which is near Elith on the shore of the Red Sea in the land of Edom. There it is right there. Just like Josephus said, and this should be easy on Geber. I think that's probably misspelled. So let's go ahead and make the correction. All right. Cause that's what it is in the Bible. All right. Verse 27 says, then Hiram sent his servants with the fleet. Why did he just tell him to walk to Egypt? It's only 11 days away. You all can just walk. No, it says, then Hiram sent his servants with the fleet, seamen who knew the sea to work with the servants of Solomon. So now you've got this joint trade agreement going on. They got a NAFTA agreement, so to speak. Okay. Between Solomon and Hiram, where they're working together with this fleet of ships in Egypt. And so Hiram sent his servants with the fleet, seamen who knew the sea to work with the servants. And they went to Ophir and acquired 420 talents of gold from there and brought it to King Solomon. Look, that's exactly what Josephus records that they should go along with his own stewards to the land that was of old called Ophir. But now it has a different name and belongs to India to fetch him gold. So it's right there in 1 Kings. In Daniel 11, 40, we're talking about these ships and you can see again that they come with many ships. It says, at the time of the end of the King of the South shall attack him. This is Daniel 11, 40. And the King of the North shall come against him like a whirlwind with chariots, horsemen, and with many ships. Now the King of them and pass through. Daniel 11, 43, he shall have power over the treasures of gold and silver and over all the precious things of Egypt. Also the Libyans and Ethiopians shall follow at his heels. And so here's another context in the Bible that talks about they're coming to Egypt with many ships. And so at the time of the end, the King of the South shall attack him. The King of the South is Egypt and the King of the North shall come against him like a whirlwind with chariots, horsemen, and with many ships. So sea travel was very much a part of the history of ancient Israel in Bible times. And we can see that in Daniel. We can see that in Kings, even during the time of Solomon. Now we're back to our reading from third Maccabees. So we have Israelites placed on ships, third Maccabees chapter four. They were sent out unanimously by the generals in the several cities with such stern and pitiless feeling that the exceptional nature of the infliction moved even some of their enemies. Now, what this is telling you is that the treatment of these Israelites, of these people from the Southern kingdom of Judah was so bad that even the enemy started to have pity on them. Now that's pretty tough when your enemy who puts you in the captivity begins to shed tears on your behalf because you're so mistreated. These influenced by sentiments of common humanity and reflecting upon the uncertain issue of life, shed tears at this, their miserable expulsion. So now this is Judah crying and weeping because they're being kicked out of the land, taken out of the land. A multitude of aged, hoary-haired men were driven along with halting, bending feet, urged onward by the impulse of a violent, shameless force to quick speed. In other words, they were driven like, you know, probably with whips or something, sticks or whatever, to make them walk even faster. These were older men whose feet were becoming deformed because of their age and because of the, you know, their bodies being worn out and yet they were forced to walk fast in order that they might, you know, be taken on these ships even faster. And so he says, girls who had entered the bridal chamber quite lately to enjoy the partnership of marriage, exchanged pleasure for misery and with dust scattered upon their mirth anointed head were hurried along unveiled and in the midst of outlandish insults set up with one accord, a lamentable cry in lieu of the marriage hymn. And by being unveiled, it basically is revealing them as indecent women bound and exposed to public gaze. They were hurried violently on board ship. Now you see how they're not giving them the privilege and the opportunity to choose their mode of travel, how they're not even allowing them to take their time to get on the boat, but forcing them on the boat as quickly as they possibly can, expediting this matter, no Uber drivers, no Uber ships, no Lyft ships where they can just cruise on. And they certainly didn't just sally their way on down to Egypt by foot. The husbands of these in the prime of their youthful vigor instead of crowns were halters around their necks. So they have them with these yolks around their necks instead of feasting and youthfully a youthful jollity spent the rest of their nuptial days in whalings and saw only the grave at hand. They were dragged along by unyielding chains like wild beasts of these. Some had their necks thrust into the benches of the roars while the feet of others were enclosed in hard fetters. The planks of the deck above them barred out the light and shut out the day on every side so that they might be treated like traders during the whole voyage. They were conveyed according to this vessel and at the end of it arrived at Scythia. Now we're going to talk about what Scythia is and where it is. The king had ordered them to be cast into the vast hippodrome which was built in front of the city. This place was well adapted by its situation to expose them to the gaze of all comers into the city and of those who went from the city into the country. Thus they could hold no communication with his forces. They were deemed unworthy of any civilized accommodation. Now there was an ancient synagogue inscription from Scythia. Notice where it's located. Egypt. So where did they take them on the ships? To Egypt. And this inscription was found on a synagogue there which means there were some Jews there around 240 BC. Synagogue inscription from the oldest synagogue of the world. All right. Scythia, Egypt about 240 BC. Ptolemy the third who lived around 246 to 222 BC. So Scythia synagogue the oldest known inscription. This was in behalf or rather this was done on behalf of King Ptolemy, Queen Berenice, his sister and wife and their children. The Jews dedicated the synagogue and it was literally called Persuke the house of prayer. But that's the place where they took the Israelites by ship to a place called Scythia in Egypt. And they went by ship. They were bound. They had these yokes on them. Now at the time of the destruction of Jerusalem which is the fulfillment of Deuteronomy 28 and 68. You had some applications of it in the time of Antiochus Epiphanes and in the time that they were carried to Egypt by the Grecians by Ptolemy. But you also have the fulfillment of it in Luke 21. Now look at Luke 21 in verse 24. He says, and they will fall by the edge of the sword and be led away captive into all nations. And Jerusalem will be trodden down or trampled by the Gentiles until the times of the Gentiles are fulfilled. Now what was their first stop? You could say their first stop was Egypt. The Israelites were placed on ships during the Grecian captivity, but they were likewise placed on ships during the Roman captivity as well because they already had these ports there. They already had it. So it was very easy. And you know, you got to transport a hundred thousand people. What's the best way to do that? To put them in chains, to lock them down, put them on lockdown on the ships. And that's exactly what they did. But notice he said they were led away captive into all nations. Now, if all nations means all nations, and this is occurring in 70 AD, then why didn't some of the Israelites end up in America back in 70 AD? So you can't argue and say, well, they were carried to all nations and then ignore the fact that right here in Luke 21, 24, in connection with the destruction of Jerusalem, the Bible says they were carried to all nations. Now, let me point this out from another text, just so that you can see. Let's stop sharing here and we're going to share. Let's try a new share and see how that works. We will go to this to the Bible and take a look. And here we're going to pull up Luke chapter 21 and start at verse 20. And the text says, but when you see Jerusalem surrounded by armies, then know that its desolation is near. Then let those who are in Judea come down a little bit. All right. Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart and let not those who are in the country enter her. For these are the days of vengeance that all things which are written may be fulfilled. So he tells you right there, this is a quote from Deuteronomy 32, which is all a part of the judgment that is mentioned in Deuteronomy 28. These are the days of vengeance that all things which are written may be fulfilled. So you can stop that foolishness of trying to project some transatlantic slave trade off into the future, beyond 70 AD. It doesn't work. But woe to those who are pregnant and to those who are nursing babies in those days, for there will be great distress in the land. What land is that? That's Judea. That's not America. That's not even Egypt at this point. In the land and wrath upon this people. And they will fall by the edge of a sword. Who will fall by the edge of a sword? This people. They is a pronoun, refers back to the antecedent in the previous sentence and therefore refers to the wrath that was coming upon this people. Where? In the land. You got to start reading the Bible correctly. And they will fall by the edge of the people who were in the land and be led away captive into all nations, not just Egypt, but all nations at the time. And Jerusalem, there it is, will be trampled by Gentiles until the times of the Gentiles are fulfilled. Now the word trample is from the Greek word and it means active military warfare. In other words, this is a war going on, and it says they will be trampled until the war is finished. Now the war started in AB 66 and ended in 70 AD. So they would be trampled for that three and a half years of the war. That is the limit of the prophecy. And that is when the times of the Gentiles were fulfilled. So what he tells us later on in the text is when these things begin to happen, look up, lift up your heads because your redemption draws near. He's speaking this to the followers of Christ, not to that rebellious bunch who fought to their own death and demise. Even when Titus offered them a way of escape, they refused it, did much of their own damage to themselves, burned up their own food, created their own famine and killed one another. Just like the Lord said, brother shall rise up against brother and hate one another, and brother should put brother to death, et cetera. That's what they did. So they were responsible for their own demise. Even after the Romans had offered them a way of escape, he says, look, let me save your temple. Let me save you. They said, no, they refused. So it was their choice to die, to be carried into captivity. Unlike the transatlantic slave trade. But then he says, he spoke a parable to them. Look at the fig tree and all the trees when they are already budding, you see, and know for yourselves that summer is now near. So you also, and he's talking to his apostles. When you see these things happening, know that the kingdom of God is near. Now, God was telling them the kingdom of God would be near during this time of destruction. And he says, assuredly, I say to you, this generation will by no means pass away till all these things take place. So there was the carrying away of Egypt in ships, but all of this took place. And we showed you the people we showed you, they were in the land. We showed you the war that continued for three and a half years. And that was the time that the Gentiles being fulfilled. It was all in that generation, but it was at that same time when the faithful would be redeemed, which means they didn't go into captivity. They were not put to death and that the kingdom of God was near. So what God has held out to you is not the land that they were cast away from. What he has held out to you is the kingdom of God. And he says, except the man is born again, he cannot enter the kingdom of God. He cannot see the kingdom of God unless he's born of water and of the spirit. And the manner in which you enter the kingdom of God is by faith, not by trying to keep all of the commandments in the law, which Peter said, neither we nor our fathers could keep. So why do you tip God to put a yoke on the neck of the disciples, which neither we nor our fathers were able to bear. They couldn't keep them. So you shouldn't be trying to force those things on anyone else. And don't misconstrue what we're saying and try to claim that we don't believe in following Christ and obeying him and keeping commandments. What we're talking about are the commandments that were in the Torah, the types and shadows that were foreshadowing the new covenant, the things that are in Christ. He says, let no man judge you in food or drink or in new moons or Sabbaths, which things are a shadow of the good things that were about to come. But the body is a Christ. What he wants us to have is the body that represents, that's the same thing as the kingdom. And it's not a kingdom that is geographically centered or geo-centered. It's not one that's made with hands because the kingdom is a kingdom temple. It is the house of God, not made with hands. He does not dwell in temples made with hands. That's what he's calling you into. He's trying to give you something eternal. He's trying to give you something that Isaiah said has no end. Isaiah 9.7, the increase of his government and peace shall never end. And he established that with that judgment on Jerusalem in 70 AD, that it will continue forever without end. That is the kingdom that he has held out for you. It does not come with observation, Luke 17 and verse 20, but Christ also came in that kingdom. He was the hope of glory. Colossians chapter one in verse 27, when he talks about the mystery, which was among you Gentiles, which is Christ in you, the hope of glory, just like the kingdom is in you, Christ is in you. That means he would not come in a visible manner, but he would come. And he is present today. That's what the Bible holds out to you. So those of you who maybe weren't studying your Bibles and you got caught up in this doctrine, thinking that it was real, thinking that it was true, impressed by fringes on their garments and by people yelling in the streets, all you have to do is sit down and study and read the word of God. And you will find that it has no validity whatsoever. It's just a bunch of old soup put in a new bowl, but it tastes the same as it did back in the first century. And it's what God called the church out of. So don't go back into it. And those of you who are in it need to come out of it because the truth is the truth. We now have the kingdom and you enter that kingdom by faith and repentance, changing your ways, giving up these false doctrines, these false ways, acknowledging Jesus Christ to be your Lord and Savior, and then being baptized in water and rise a new creation in Christ. That's how you enter the kingdom of God. And when you do that, you are free and you don't have to be entangled again with the yoke of bondage. All right. So once again, you know, there's the evidence before you. I hope that you will look at it. If you need to watch it two or three times, do that. Sometimes it takes that many times for people to really let things settle in, but I can assure you all the evidence is there. And, you know, and more evidence is just going to be revealed. It's just going to get worse. The more evidence that we find, it's going to get worse because the scriptures are not going to change. And so any true evidence is going to have to line up with the scriptures. So I encourage you to really watch that, pay attention to that, and let's focus our minds on the truth, on the word of God. And then we will see how God will really bless when people get their hearts and minds in the right place, standing for truth. Thank you. I'm William Bell. I'm out and I'll see you in the next video.