Egypt has been ruled by a woman no fewer than 18 times and yet they can often be left on the sidelines of history. Professor Joann Fletcher explores what it was like to be a woman of power in ancient Egypt, using buildings and artefacts to bring to life four of its most powerful female rulers.
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Ancient Egypt, a rich history that lasted for over 6,000 years.
The lives and deaths of its leading characters still fascinate us today.
We come to museums like this one to get a real sense of the grandeur of ancient Egypt.
Monumental statues to monumental men.
But when we start to look around at the faces here, they are just that, men.
So where are all the women of ancient Egypt?
Well, of course, the most famous is Cleopatra the Great.
But then we have to go from the sublime to the ridiculous,
from the monumental to the tiny.
Because most of the images we have of the great woman are in coin form.
But what about all the great women who came before Cleopatra?
I want to find out who they were.
If you know where to look, the story of ancient Egypt
is also the story of extraordinary women who left behind an extraordinary legacy.
Here she is.
Arsinoe, pharaoh, the goddess.
Ancient Egypt was a society in which women
had more rights than anywhere else in the ancient world.
And I'm going to be looking at four of my favourite women of power.
Each one a trailblazer who, in different ways, paved the way for the rest.
The venerated mother.
Might look like a hole in the ground, but this is where it all began.
The powerful leader.
Look at me, I am a pharaoh.
The perfect diplomat.
Not only beautiful, this woman was pretty clever too.
And Cleopatra's globally minded role model.
She knew that knowledge really was power.
Together they created a legacy, a female authority
that would influence not only Cleopatra, but generations to come.
These women were incredible role models to all of us, even in the modern world.
And by telling their story, I'll be taking a fresh look at this great civilisation
through the eyes of the other half of ancient Egypt.
It's women.
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Now to understand the women of ancient Egypt,
we need to go right back to the beginning, to the Egyptians' own story of creation.
A story that gave its female characters unparalleled powers and status.
Powers inherited from the very gods themselves.
Now the ancient Egyptians had countless versions of the creation story
but most of them centred on their very distinctive environment
and the life-giving waters of the wonderful River Nile.
Now in essence, what these creation myths tried to suggest
was that all life had started from these waters of creation
from which the great sun, the source of all life, had first emerged
to create the deities.
The multitude of Egyptian deities, male and female,
no less important and just as numerous as each other.
The most famous of these was the great goddess Isis
and Osiris, brother-sister gods who were also husband and wife.
Now according to the ancient Egyptians, unlike most ancient cultures,
it was Isis who was the active dominant partner
whereas Osiris was a rather passive fellow.
In fact, he was killed off early on in the story.
Oh, poor Osiris.
The only power in the universe strong enough
to bring him back to life and resurrect him
was his great sister, Isis,
who brought to bear all her great magic to resurrect him from the dead.
And from this pair, so began all humankind.
Such stories of Isis, this powerful mythical woman,
are in many ways key to understanding how women
had such prominence in Egyptian life.
For Isis was venerated as a divine mother figure
and the first real woman I'm going in search of
gained her own power and prestige as a mother.
She lived in the early time of the pharaohs
known as the Old Kingdom,
more than four and a half thousand years ago.
And her name was Hetepheres.
For the ancient Egyptians,
death was simply a transition to the afterlife
into which the soul would need to be reborn.
And to house their souls as well as their bodies,
the Egyptian elite built ever more elaborate tombs.
The most spectacular such tomb is the Great Pyramid of Giza,
final resting place of the powerful Old Kingdom leader,
Pharaoh Khufu.
Everybody comes to Egypt to see these,
and they are very big.
They are very grand and they are very imposing.
But I'm here today to see something even more interesting,
just over there.
I'm looking for the tomb of Khufu's mother,
Queen Hetepheres.
For as mother of the king,
it seems that Khufu wanted her to be buried close by
to ensure his rebirth into the next world.
So I've come here to find the source,
to find the origins of this whole entire site.
And it all started here.
Might look like a hole in the ground,
but this is where it all began.
This is the entrance to the tomb of Hetepheres.
And I believe it was this mother's life-giving force
that shaped this entire plateau forever.
Now in Hetepheres' day,
this landscape was a very special landscape.
It was on the edge of the desert
where the Egyptians traditionally buried their dead.
In the land of the West, the land where the sun set.
And yet at her time,
this entire plateau had nothing on it.
The rest of this necropolis unfolded
as a result of her tomb being here.
And it was filled with the most spectacular golden treasures
because 20 meters down this steep shaft
at the very bottom is the burial chamber.
And Hetepheres' personal belongings covered in gold
were found there in 1925.
Hetepheres' tomb is the oldest intact royal burial ever found,
predating the tomb of Tutankhamen by 1,300 years.
And all the contents of that tiny little tomb
came here to this quiet corner of Cairo Museum.
This is surely the ultimate in flat-pack furniture.
This is the bedroom suite, if you like,
of the great queen Hetepheres.
It's absolutely stunning.
We've got her bed, her silver headrest,
one of her gold thrones,
and all manner of gold-covered boxes.
And among these boxes,
a unique collection of jewelry was found.
These spectacular silver bangles
which she would have worn up each arm.
These are bespoke.
And if you look very carefully,
you can see they're all slightly different sizes.
They start off quite large
and then they get increasingly smaller towards the wrist.
They would have fitted no one else.
And these are kind of made to measure,
just to fit her, just to fit the great queen.
It's absolutely extraordinary
to think that this is 4,500 years old.
As King Khufu's mother,
Hetepheres was the most important woman in his life.
So he made sure that her tomb was filled
with all the luxuries she would need in the afterlife.
This fabulous gold carrying chair
which was given to Queen Hetepheres by her son
is a fantastic work of art.
Her titles are inlaid in these fine gold hieroglyphs.
Down the back of the chair,
inlaid in this dark ebony wood.
You can see the little figure of the bee and the plant.
And right immediately below that is the vulture.
And that means mother.
Mother of the King of Upper and Lower Egypt.
The next sign is a golden falcon.
Follower of Horus.
And then scroll right down
through all these wonderful titles
that Hetepheres held in her lifetime.
Overseer of the affairs of the palace.
She whose every command is carried out.
Daughter of the god's body.
And the last six hieroglyphs give us the name Hetepheres.
The woman herself.
And in the very final hieroglyph,
that's the so-called determinative,
which shows her enthroned.
And we come face to face with the woman herself.
Being the mother of the king certainly had its perks.
And being carried around was one of them.
For a slightly less royal ride in the desert,
I've asked Fatih and Ibrahim for help.
Now, this wonderful thing is a replica
of Hetepheres' carrying chair.
And I'm going to try it out now.
It really symbolizes how precious this royal woman was.
That like the goddesses, she was carried around.
She was far, far too important
to merely walk across the ground.
So she was carried everywhere in a chair like this one.
This is so good.
This is really good.
I wouldn't like to go very far in it though.
Now, although in many ways Hetepheres
was the source of everything here,
she was only ever the king's mother.
She may have given birth to him,
guided him throughout his life,
and enabled him to enter the next world.
But she was only ever royal mother.
Unlike my next mighty woman of power,
the ultimate Egyptian pharaoh.
Move forward over a thousand years to my next choice,
another great royal woman
destined to become one of Egypt's greatest pharaohs.
Her name was Hatshepsut.
And although at least 15 women
are now known to have ruled Egypt as pharaoh,
Hatshepsut would really make history
as both a monumental builder and a royal warrior.
Although Hatshepsut was of direct royal descent,
becoming pharaoh wasn't so straightforward
and required some skillful political maneuvering.
At the death of her husband, the reigning pharaoh,
her stepson and heir to the throne was too young to rule.
So Hatshepsut ruled on his behalf
and was eventually crowned king.
But how did she hold onto her power?
Staring down on visitors to Cairo Museum,
her intimidating presence can still be felt.
All pharaohs had to look the part,
but it was especially important for a woman
to project herself as the perfect leader.
It's all about how you looked.
If you look like a pharaoh, you were a pharaoh.
You took on the attributes of a pharaoh
and that's exactly what Hatshepsut's doing here.
The correct crown, the tie on false beard
and other parts of the regalia
were all meant to emphasize to her subjects
because you're looking at 95, 99% illiterate subjects.
They couldn't read royal edicts.
They couldn't read any sacred inscription.
It was all about the visual.
And that is what Hatshepsut was so brilliant at doing.
This ultimate in propaganda.
Look at me, I am a pharaoh.
Wearing a tie on false beard
was considered a divine attribute of the gods.
All pharaohs had one and Hatshepsut was no exception.
But she didn't confine such visually dazzling statements
of power to her own appearance.
I'm traveling to Hatshepsut's power base
500 kilometers south of Cairo to Thebes, modern day Luxor.
For here, Hatshepsut remodeled the landscape
with a whole series of monumental buildings.
The most famous, her sublime funerary temple
at Deir el-Bahri.
Known by its ancient name, the most sacred of sacred places,
the temple is one of Egypt's most spectacular buildings,
the ultimate eternal monument.
Now seeming to emerge from the foot of the Theban hills,
Hatshepsut's temple is a brilliant piece of architecture.
Its clean geometric lines contrast stunningly well
against the rugged rocks behind them.
It's surely one of the most beautiful temples in Egypt
and the most fitting place to commemorate
the life of the great female pharaoh Hatshepsut.
The setting of the temple is indeed awe-inspiring.
But the reasons behind its construction
go far beyond the aesthetic.
Now Hatshepsut built here for three specific reasons.
Firstly, it lay directly across from the great temple
of the state god Amun-Ra.
Secondly, offerings could be left for her soul for eternity
rather than disturbing the peace of her tomb.
And thirdly, this place was filled with scenes
personally selected by Hatshepsut
illustrating and emphasizing her right to the throne.
In short, this was a piece of permanent political propaganda.
But Hatshepsut wasn't just a builder.
She was also a military commander,
twice leading campaigns herself
against Egypt's enemies in Nubia.
And some of the offerings discovered at Deir el-Bahri
hint at Hatshepsut's military capabilities.
She led her troops into battle on at least two occasions.
Texts describe her as a conqueror,
she who will be a conqueror, flaming against her enemies.
This very special thing, it's a votive offering
presentative of an axe blade, a copper alloy,
and it's inscribed with Hatshepsut's names and titles.
And I think in a single object,
it encapsulates this female pharaoh, this woman warrior.
It's a wonderful thing.
Having proved her military skills,
Hatshepsut turned her attention
to securing the nation's peaceful prosperity.
She formed economic alliances
that brought wealth into her country,
trading with kingdoms like Hunt to the south
on the Red Sea coast.
Now Hatshepsut certainly expanded Egypt's trade routes
and initiated commerce on a large scale.
She also reopened the very lucrative trading routes
with the land of Punt down the Red Sea coast.
And we can see exactly this scene behind us now.
These are the Egyptians arriving in Punt.
These are the Puntites coming out to meet them.
And this is the place where the commerce occurred.
It's a small low chest on which the Egyptians
have placed all the valuable goods,
the beads, the bangles, the metal weaponry,
with which they're then going to trade with the Puntites
for this most precious of commodities,
that kind of red dome shape.
That's actually a huge pile of myrrh resin.
Myrrh and other resins were traditionally used
in temple rituals, in mummification,
and were also key ingredients in perfume production.
And Hatshepsut herself is known to have used
fragrant myrrh oil rubbed into her skin
to, as she puts it herself,
gleam like the stars before the whole land.
So in the days before the modern celebrity,
Hatshepsut also had her own signature fragrance.
The details in such scenes certainly help piece together
how Hatshepsut managed to hold onto power
for over 20 years.
But through one intriguing object,
I can even experience a little bit of time travel.
That's quite amazing.
This small alabaster vessel still has its original contents
after almost three and a half thousand years.
And her names and titles are again inscribed on the front,
but look inside, it's the actual imported resin.
This is the stuff that's referred to
on the walls at Deir el-Bakri, and here it is.
It's amazing, it's as if we can smell the past.
We can't just see it, we can't just read the words.
It's contained in this very vessel.
Maintaining power for more than two decades
of peace and prosperity,
Hatshepsut was the most successful female monarch
Egypt had yet seen.
And she had proved beyond doubt
that an effective leader didn't have to be a man.
As part of Hatshepsut's master plan for posterity,
she commissioned two pairs of pink granite obelisks
at Karnak Temple.
At almost 30 metres high,
this one is the tallest still standing anywhere in Egypt.
In her own words, she tells us why
she wanted to set up such striking monuments
as a tribute to her father,
to the one who made me, she says.
And by father, she didn't mean her natural parent,
but Amun, the king of the gods
to whom this whole temple is dedicated.
Their tops would have been capped with electrum,
which is a blend of gold and silver.
And the idea is they acted as a kind of
esoteric lightning rod
to catch the very first rays of the sun at dawn,
to transmit that solar power down here
into the heart of Karnak Temple,
where it could then be redistributed
for the good of Egypt.
Karnak Temple is the place
where the god Amun was worshipped.
This huge religious complex
was continually expanded and embellished
by successive rulers.
And Hatshepsut made sure that
she paid tribute to the king of the gods
in the grandest of styles.
This is the Red Chapel of Hatshepsut.
This shrine was known as the place
of the heart of Amun, the state god,
and lay at the very centre
of his great temple, Karnak.
It was kind of like a sacred garage
which housed the sacred bark or boat
on which the god's statue stood
and would have been paraded around in procession.
As we can see here
on these wall scenes behind me,
you can see the rows of shaven-headed priests
bringing in the sacred bark
on which the statue of the god is housed,
hidden behind these little curtains
to keep him from profane eyes.
And the bark itself is being greeted
by the two co-rulers,
the young male pharaoh, Tuthmosis,
bringing up the ceremonial ria
as a kind of glorified magician's assistant.
He's burning incense to welcome the god's arrival.
And yet centre stage is Hatshepsut herself.
Make no mistake,
she's the most important figure here.
She is the senior partner.
She is the child of god.
Through such lavish endowments,
Hatshepsut was demonstrating her veneration to Amun.
And assisted by the priests,
the pharaoh had to personally perform
the necessary religious ceremonies
to maintain cosmic order.
And this is where Hatshepsut herself
would have stood to perform the sacred rites
before the god,
presenting the offerings
and pouring the sacred water
all around the god's statue.
Of course, Hatshepsut would have used a golden vessel
and we have a rusty old bucket,
but it gives you kind of an idea
of what would have occurred.
With the sacred water channeled out
and beyond the chapel,
the god's protection spread
throughout the entire land and beyond.
For Hatshepsut wished to be eternal,
like an undying star.
And she certainly gained a unique place in history.
The feelings aroused
by the notion of a female pharaoh
remained so strong that for some,
Hatshepsut's being cast
as a kind of wicked stepmother figure,
kind of a woman who dared to masquerade as a man,
dressing up with the false beard of kingship
and usurping the right to the throne.
For others, however,
she's a huge inspiration,
an amazing woman who kind of led the way
for generations to come.
Hatshepsut's reign had been a triumph
and yet at her death,
her stepson took sole power
and for now, female rule was over.
Leaders like Hatshepsut reveal ancient Egypt
as one of the most egalitarian societies
of the ancient world,
where women could achieve high powered roles,
own property, make business deals,
earn equal pay and go to court.
It may all sound reasonable now
but it was highly unusual back then.
I've arranged to have tea
with the academic Sahar al-Mughi,
who's written extensively about the legacy
of these incredible ancient role models.
Tell me Sahar,
in terms of the female rulers of ancient Egypt,
when you were growing up,
was it easy to find out about them,
about their legacy?
Because I know there's very little
in the Egyptological literature about them.
They seem to have been swept very much
under the academic carpet
but what's the situation in Egypt?
Was it different for you?
I grew up not knowing about those women
except in bits and pieces
in boring history books at school.
In the process of writing,
I was like getting to know
my mothers and grandmothers
and that's why in my writings,
those female goddesses come back to life
as inspiring figures.
The amount of power that I received
from knowing about them through my own eyes,
it was immense.
It was magical.
It was like,
wow, this is where I come from.
It must be said,
female pharaohs were quite a rarity
and by the 19th dynasty,
a new regime of ex-military men from the north
had taken power in Egypt.
Men were now very much in control
and the royal women had to find other tactics.
Around 150 years after the death of Hatshepsut,
my next woman used diplomatic skills
to assert herself at the heart of Egyptian politics.
Her name was Nefertari.
Meaning the loveliest one of all,
Nefertari was not only beautiful,
she was also one of Egypt's
most gifted queen consorts.
As a very young woman,
Nefertari had married a prince
who would become one of Egypt's most famous pharaohs.
Ramses II.
And it's quite impossible to go anywhere in Egypt
without bumping into him
for he ruled longer,
built bigger
and certainly boasted more
than almost any other pharaoh.
In ancient Egypt,
size is everything.
And Ramses himself has accurately been described
as the giant planet Jupiter,
brilliant at a distance
but essentially a ball of gas.
And this really cuts to the heart of his policy
of quantity over quality,
the bigger the better.
And this is wonderfully expressed by this statue here.
We can see Ramses on a colossal scale
while even his favourite wife Nefertari
clutches at the back of his leg,
not even as high as his knee.
So in order to find out more about her,
we have to travel beyond Egypt's traditional boundaries.
So I'm going 400 kilometres south
to tell a different side of this story,
to the temple of Abu Simbel.
As one of the most monumental examples of pharaonic might,
it was built on the border with volatile Nubia
and was designed to strike fear and respect
into all who sailed past along the Nile toward Egypt.
This is the temple of Abu Simbel,
built by Ramses II during his 67-year reign.
And it's typical of the man.
It's massive.
It's monumental.
And yet it's only one of the temples at Abu Simbel.
In short, it's only half the story.
The story I'm really interested in is next door.
Within a temple dedicated, for once,
not to Ramses, but to his wife.
And here she is, the great queen Nefertari,
standing a colossal 33 feet tall.
And if you look very carefully,
you'll see she's just that little bit taller
than her famous husband Ramses II
because of the tall feather crown she's wearing.
Built to make a statement,
the temple's towering size
conveyed a strategic political message
that puts Nefertari at the heart of power.
And so for Ramses to erect these massive statues of his wife,
he's really bringing into play every force at his disposal,
including the good lady wife,
the little woman at home, quite literally.
But out here in Nubia,
in the wilds of this desert landscape,
these volatile tribespeople,
he needed her help.
And she was a very potent force.
Her colossal striking image
reveals that Nefertari was the ultimate trophy wife.
In the interior of her temple,
Nefertari appears in a variety of scenes,
performing a series of sacred rites,
taking an active role next to her husband.
She's got her arms raised.
She's encouraging her royal husband Ramses,
who's in that classic pose of an Egyptian pharaoh,
smiting the enemy.
Basically, this is a state execution.
They cower at his feet.
He holds them by the top of the head with the hair.
And once they're in that position,
he brings the weapon down on their head,
literally bashes out their brains.
And all the while,
Nefertari on the sidelines
is a kind of royal cheerleader, if you like.
Two sides of the same coin,
but of no less value than a husband.
It's a very, very potent scene.
There is definitely no doubt
that this was a royal double act.
Egyptologist and Abu Simbel director,
Dr. Ahmed Saleh,
has spent many years studying the images
within both these temples.
Is there enough information in the evidence we have
to try and get an understanding
of what they were like as a couple?
He loves her very much.
He married her before he ascended to the throne.
That means he had fallen in love with Nefertari.
She accompanied him like a deputy.
Yet it seems that when Nefertari sailed this far south,
her health was fading fast.
The sad story here is Nefertari didn't see her temple.
She was sick.
She was staying in the boat.
Maybe she can see the statues of her outside,
but she didn't come inside her temple.
What a shame she could only view the exterior.
At least she saw her statues.
This is a sad story.
It is a sad story.
I think this is the last time of Nefertari.
This is, we are talking about the 24th year of his reign.
This is the last year of Nefertari
because when she go back to Cyprus,
I think she died and she buried there.
I'm traveling back north to get inside Nefertari's tomb,
the place where I can find more evidence of the woman herself.
Located in the Valley of the Queens,
its scenes are so delicate that access is limited.
I've just been given permission to personally unlock
the tomb of Nefertari,
the great royal wife of Ramses II.
And I'm really excited
because this is an absolute gem of a tomb.
I've only ever seen it once before
when I was much younger.
So this is gonna be a rare treat.
That is a big key.
Oh my word.
Oh wow.
Covering 520 square meters,
it's brilliant jewel-like images
vividly depict her journey into the hereafter.
The scenes just continue one after another, after another.
There's nothing here left to chance.
Nothing's thrown in simply as a little bit
of pretty decoration.
It's like a machine functioning
to keep Nefertari's soul alive in the next world.
Great attention was given to her appearance.
Her eyes and eyebrows outlined in black,
a subtle red color on her cheeks and lips,
and the most exquisite golden jewelry adorning her.
Nefertari, the loveliest of all.
Her name implies incredible beauty
and she really lives up to this.
This name that she has.
She's the ultimate high-maintenance woman.
She was certainly beautiful,
but one particular wall scene chose Nefertari
in the company of Thoth,
the god of knowledge and literacy,
who was selected for a reason.
We come to this wonderful scene
which really ties in to what we know about Nefertari in life.
Nefertari's chosen to have the weighing of the heart,
the judgment of the dead,
seen from the Book of the Dead,
written out but illustrated in a rather unique manner
because sheer hitch, here she is.
She's having herself in the guise of a devotee of Thoth,
the ibis-headed god of literacy and writing.
And the emphasis on writing can be seen
on the scribal palette which stands between Nefertari
and the god Thoth.
And there she's presenting herself before Thoth.
She says, I am a scribe.
I am a scribe.
That's quite an emphatic statement.
Not only beautiful, this woman was pretty clever too.
As a royal wife,
she would of course have had scribes to write on her behalf.
But being able to read and write hieroglyphs
was then regarded as the ultimate in academic achievement.
And Nefertari made sure that her credentials
would be clearly portrayed of austerity.
Being the wife of such a domineering husband
would also have required a considerable amount
of gentle persuasion and soft power.
Skills best shown in diplomatic correspondence
exchanged with Egypt's great rivals,
the Hittites of Anatolia in modern Turkey.
Nefertari is known to have corresponded
with her opposite number in the Hittite heartland,
the great queen Pudahipa.
And it's amazing that one of these very letters
has actually survived.
Nefertari would have composed her own letter
in the Egyptian language.
And then a bilingual scribe
would have translated it into cuneiform
and then embossed it on small clay tablets.
This is the exact letter that Nefertari wrote to Pudahipa.
It's obviously a replica,
but it really gives a flavour of the very words
of our great royal wife, Nefertari.
It's full of warmth, full of sisterly felicitations.
To my sister Pudahipa, great queen of the Hittites.
May the sun god of Egypt and the storm god of the Hittites
bring you joy.
And may the sun god make the peace good forever.
And at the very end is this very touching reference
to the greeting gifts she's sending the Hittite queen.
I've sent you a greeting gift, my sister,
for your neck, a necklace of pure gold
and some coloured linen to make a royal robe
for your husband, the king.
Sending such greeting gifts to the monarchs
with whom you corresponded played a crucial role
in the diplomacy of the ancient world.
If we actually look at Nefertari's ear,
we can see something which encapsulates this idea.
Because regardless of all the gold,
all Egyptian royals were dripping in gold.
Everybody knew that gold was as common as dust in Egypt.
You only have to pick it up,
wrote the ancient correspondents.
But in Nefertari's ear is a silver earring,
a far more value.
Not only that, it isn't even an Egyptian earring.
It's a style of Greek earring
because these silver pieces of jewellery
were sent to Nefertari from the Aegean area.
So in faraway Greece, they knew about Nefertari
and these earrings were sent to her
and she wore them with great pride throughout her life.
So there's rather more to this jewellery and frocks business
than at first meets the eye.
Amidst such jewel splendour,
Nefertari was finally laid to rest
in the manner in which she had lived
in the most spectacular tomb in the whole of Egypt.
I think one of the things that strikes you most emphatically
when you catch your breath and calm down
and start looking at these things in a more logical
rather than an emotional way,
you suddenly realise that Nefertari's husband's not here.
The great Ramses is nowhere present.
He's on every temple throughout Egypt.
He's everywhere and yet here,
in his wife's last resting place,
there isn't a single image of him.
Now, of course, Egyptologists have postulated
many theories about why the great Ramses
wasn't actually portrayed in his wife's tomb.
I personally prefer to think that she herself thought,
well, I've lived with him for so many years
and in the next world, it'd be wonderful
not to have to listen to him forever.
But whatever the real reason,
there's no doubting the importance and influence of Nefertari
as queen of one of Egypt's best known pharaohs.
Yet despite Nefertari's best diplomatic efforts,
Egypt's political fortunes were soon in sharp decline.
Amidst rampant inflation and official corruption,
a long series of ephemeral rulers
proved completely incapable of defending Egypt's borders
from wave after wave of foreign invaders
throughout the first millennium BC.
And the most successful of these
were the Macedonian Ptolemies
who would change Egypt's fortunes forever.
900 years after Nefertari,
a new era in Egypt's history
produced the first female pharaoh of the Ptolemies,
Arsinoe.
She capitalized on the success of the women rulers
who'd gone before her.
Arsinoe was able to bring together two worlds,
the Egyptian and the Greek,
building on a legacy inherited
from the most famous Greek of them all,
Alexander the Great.
Everybody's heard of Alexander the Great
who invaded Egypt in 332 BC
and was crowned pharaoh,
as shown in repeated scenes here.
Alexander was then succeeded
by his rumored half-brother Ptolemy,
whose dynasty then went on to rule Egypt
for the last three centuries BC.
Ptolemy in turn was succeeded
by his extraordinary daughter, Arsinoe,
whose spectacular achievements
were very consciously modeled
on those of Uncle Alexander.
Born in Egypt,
the teenage Arsinoe was sent to Greece
for an arranged royal marriage.
Then at the death of her husband, the king,
and a second disastrous marriage,
she fled for her life back to Egypt.
But having acquired a taste for power,
Arsinoe persuaded her younger brother,
the pharaoh, to marry her.
He would be her route to the crown.
In one move,
Arsinoe became ruler of two worlds,
Egypt and the Greek Mediterranean.
Through her international connections,
Arsinoe brought more prosperity,
knowledge, and wealth into Egypt
than almost any other ruler before her.
The bronze figure is very interesting
because you have Arsinoe
almost giving the queenly wave, if you like,
a very regal posture, she's striking.
But look what she's carrying in her left arm.
It's a cornucopia,
which is a kind of Greek-pointed vessel.
But within it, all the bounty,
the fruits, the flowers, the wealth of Egypt.
And there isn't just one cornucopia, but two.
She's bringing double the amount
that anyone else can possibly bring.
Arsinoe spent much of this fortune
in the new royal capital, Alexandria,
where her opulent lifestyle was sustained
by a continuous flow of exotic imports
from as far afield as India
and even further east.
And as goods like ivory, silk,
and jewels poured into the country,
the rest of the population thrived too
as Egypt became the greatest marketplace on earth.
Maseelka.
Maseelka, hello.
Hello.
Maseelka.
How are you?
I'm good, thank you.
Thank you.
Well, what have you done?
Emerald, but not real one.
Emerald?
Thank you.
Let's try this one.
Maseelka.
I'm looking for some fabric.
Oh, that's beautiful.
Bikem, how much?
Fixed price?
Okay, well, that's good.
So with commerce operating on such a vast scale,
Arsinoe and her brother set up a sophisticated bureaucracy
to manage the staggering wealth circulating
within their empire.
Now, coinage, finance,
plays a huge part in Arsinoe's story.
She was an extraordinary woman.
She had a huge personal fortune
and her financial acumen was very much focused
on Egypt's own finances.
She and her brother husband Ptolemy
created a kind of doomsday style inventory
of all Egypt's assets.
She created royal monopolies on absolutely everything,
making sure that finance flowed directly
into the royal house.
And in ancient Egypt, previously barter economy,
coinage played a crucial role.
It became increasingly common
as a means of financial transactions.
Pretty much, it was the beginnings of capitalism.
Under Arsinoe,
Egypt was once again a land of plenty and wealth.
And yet her coins had another very useful purpose
as a means of circulating her agenda.
This coin shows Arsinoe wearing the Greek diadem crown
and a veil of a carefully styled hair
pulled back into a bun.
At first appearance, the epitome of a standard Greek queen.
This is the perfect portrait of an elite Greek matron.
Very respectable looking, very well coiffed,
very well dressed.
And yet, if you look really, really closely,
just poking out in front of her ear,
just looks like a very tasteful little earring.
But it's actually a ram's horn.
The ram's horns of Alexander the Great.
Arsinoe is using this very, very subtle device to say,
I am the successor of the great Alexander.
As his successor, Arsinoe built on the legacy of Alexander,
whose emblems were the ram's horns
of Egypt's state god, Amun.
And so by adopting this symbol herself,
Arsinoe was tapping into an ancient force.
This single, subtle image confirming her place
as the ruler of two worlds.
Almost 200 kilometers south of Luxor,
a remarkable sight on an island in the middle of the Nile
gives a real sense of the power at Arsinoe's disposal.
Now we know that every temple in Egypt
housed statues of Arsinoe as the resident goddess
alongside their traditional deities.
But at Philae, she was also worshipped
as the equivalent of Isis herself,
the mother of all gods.
Philae Temple has rightly been dubbed the Pearl of the Nile.
It was the cult center of the great goddess Isis.
And in many ways, it was kind of an outpost,
both in terms of its southerly geographical location
and that this was the very last place in Egypt
where the ancient gods were worshipped
as late as the 6th century AD.
But not only was Isis worshipped here,
Arsinoe too was the resident goddess.
In fact, it was through the international influence of Arsinoe
that Isis goes global.
Arsinoe's desire to be seen as the active goddess Isis
sent a very clear message to her subjects.
She had certainly played a fundamental role
in shaping Egypt both at home and abroad.
But Arsinoe's many achievements were only possible
because of the countless generations of incredible women
who'd gone before her.
And it's in one specific image
she paid permanent tribute to all of them.
Follow me this way.
Here she is, Arsinoe, the pharaoh, the goddess.
She's got all her regalia on
that emphasises just how much power this woman has.
And it's the crown, the focus of so much recent research
that can tell us so much.
We can even deconstruct it to tell Arsinoe's full story.
We start with this crown.
This is the red crown.
It represents northern Egypt
and very much embodies the idea
that Arsinoe ruled from the royal capital Alexandria
on Egypt's northern coastline.
Next of all, we have the two tall feathers.
At the top and the cow's horns
as worn by the great royal wife Nefertari,
wife of Ramses II.
And then we move on to the twisted ram's horns.
Of course, various forms of ram's horns
are associated with the great state god, Amun-Ra,
a favourite deity of Hatshepsut.
And finally, at the very heart of this very special crown,
the sun disk, the great creator of all life.
Takes us right back to the Pyramid Age
and Heteperes, the queen mother.
So by taking on this crown,
Arsinoe is telling us she's taking on
the accumulated powers of all these great women
who were in power in Egypt
from so many centuries before her.
It's a wonderful thing.
And with this crown later adopted
by the great Cleopatra herself,
these incredible women had been her guides
as she extended Egypt's power
across so much of the ancient world.
Now I must say this journey for me
has been an incredible opportunity
to engage with ancient Egypt
in a new and very fresh way.
It's allowed me to investigate the lives
of some incredible people for amazing women.
These women were incredible role models
to all of us, even in the modern world.
They were lovers, mothers, queens, goddesses, pharaohs.
They were incredibly strong.
They were incredibly capable
and they underpinned the whole
of this fantastic ancient civilization.