The Real Origins of Teotihuacan?

Prehistoric Architecture
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Can we talk about Teotihuacan? There's still lots of mysteries about Teotihuacan,
but chronology isn't one of them. It started around 2,000 years ago and was built by people
from Mesoamerica. It's one of the most extensively excavated sites in all of Mexico,
going back into the 1800s. A logical reason for that, beyond it being in amazing ruins,
is its proximity to Mexico City. It's less than 50 kilometers to the northeast of the city.
Archaeological teams can day trip out there from the city and have been doing so for well over
a hundred years. And it's not just Teotihuacan. The whole valley of Mexico is very accessible
to archaeologists. Despite thousands of carbon-14 and archaeomagnetic dates from the city,
the internet continues to suggest that some much more ancient civilization built Teotihuacan,
perhaps one not from the Americas. So, in this video, we'll take a deep dive
into Teotihuacan's origins and chronology. We'll talk about the times before, how Teotihuacan
started, how it grew to dominate much of Mesoamerica, and the evolving story of its
demise. Teotihuacan didn't appear out of nowhere. It's part of a well-documented evolution of
urbanism in central Mexico. That began with small permanent villages around 2000 BCE and eventually
turned into massive cities like Teotihuacan. Of course, humans were there for thousands of years
before. Perhaps tens of thousands of years. But they were living very differently. They were
hunter-gatherers moving in seasonal rounds throughout the year.
Across the Americas, we break that time period up into two major phases – Paleoindian and Archaic.
I've been waiting for Paleoindian to be updated to some more politically correct term.
But it hasn't happened yet. We have the end of the Paleoindian period pretty well understood.
It's paired with the extinction of the megafauna – a process which completed about 10,000 years
ago. Hunters had to change their strategies to hunt smaller animals, and they had to increasingly
rely on gathering food plants. Now, our understanding of the start of the Paleoindian
period is changing a lot these days. It's tied to the first humans in the Americas.
It used to cap out at maybe 14,000 years ago. But now, in large part thanks to DNA studies,
we're pushing it to 20, maybe even 30,000 years ago. But that was long before Teotihuacan.
The Archaic period begins roughly 8,000 BCE. In Mexico, it begins with purely hunting and
gathering. Slowly, they learn to farm things like corn, beans, squash, and other crops.
That leads to sedentary life. People start living in the same place all year long to tend their
crops. Around 1800 BCE, ceramics begin in Mexico. Actually, they learn to make them from people in
southern Guatemala, who probably learned from people in South America. But however they got
there, ceramics coincide with an increase in the number and size of permanent settlements.
Over the next few centuries, we see four major hotspots of growth. The Olmec region,
the Maya region, the Zapotec region, and the Valley of Mexico. Teotihuacan develops as part
of that Valley of Mexico group. Really picking up speed around 1200 BCE, all four regions start
building the earliest urban centers. Big communities of people living very closely together
and with socioeconomic diversity. In the Valley of Mexico, the Tlatelco civilization was the first
to develop. We know it best from its type sites Tlatelco, just northwest of Mexico City,
and Tlapacoya, along the southern shore of Lake Chalco. Both were salvage projects and
not visible today, but they produced hundreds of burials and thousands of ceramics.
They were trading with the Olmecs, but clearly a separate culture group. After 1000 BCE,
more and more communities of farmers filled the Valley of Mexico, and they began to build public
architecture. Things like plazas and temples. They likely got those ideas from their trade
partners in the Olmec world in Oaxaca. Those guys had been doing it for centuries. The biggest of
those new cities was Coahuilco, built on the southern shore of Lake Texcoco. Starting about
800 BCE, they built temples and established vast tracts of agricultural lands in their fertile
volcanic soils. By 200 BCE, Coahuilco had grown to a community of 20,000 people. And all around them,
the villages and regional population was growing fast too. The Valley of Mexico became a thriving
network of trade communities. It was just then, around 100 BCE, that Teotihuacan began. At the
start, it was a small cluster of villages in the Teotihuacan Valley. But those then coalesced
into one single community. They began to rival Coahuilco as the biggest community in the region.
About 100 CE, when Teotihuacan's population reached 20,000, they did something on a scale
Mesoamerica had never seen. Built the Pyramids of the Sun and the Moon. The Pyramid of the Sun
was built in a single phase around 100 CE. The Pyramid of the Moon was expanded over and over.
Seven phases of construction from 100 to about 350 CE. The Avenue of the Dead and the Temple
of Quetzalcoatl were also built during that time period. Collectively, it was the largest ceremonial
center ever built in Mesoamerica. The dating of those constructions is very solid, based on
thousands of carbon-14 and archaeomagnetic dating samples. And those were taken over decades.
A big question that still remains is, who built Teotihuacan? Part of that question was just
recently answered. A 2024 DNA study found that the burials of Teotihuacan were all people of
Central Mexican genotypes, predominantly types A2, B2, and D1. So, it wasn't some foreign population.
It was built by homegrown Mesoamericans. But still, we might ask, where did they get the
inspiration from? The traditional answer was Coahuilco. But nowadays, there's doubt about that.
An eruption of Volcano Xitle definitely covered Coahuilco with ash and then meters of lava.
Forcing its inhabitants to flee. The big change is our understanding of when that eruption took
place. We used to think it was around 100 CE, which would neatly explain Teotihuacan's population
surge just as they started building pyramids. In that scenario, refugees from Coahuilco built
the city. But reanalysis says that the eruption occurred more like 300 CE. That would mean that
Teotihuacan's pyramids were already built by the time Coahuilco was destroyed. A population dump
from Coahuilco is still possible, but after the pyramids were built. My brain doesn't exactly have
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The other muddled evidence is the fact that Kwikwilko's Great Pyramid is circular,
not square based like the sun and the moon. It's also, it was big, but not as big as those.
It was 25 meters tall and 135 meters in diameter. And that's impressive, but unlikely the model for
the Pyramid of the Sun. The other big pyramid builder in the area, who never gets enough
attention or credit, was Cholula. It starts building its Great Pyramid at 200 BCE. It's a
tiny thing at that point, but rectangular, not circular like the one at Kwikwilko. Its larger
phases begin at 200 CE, so contemporary with Teotihuacan's building phases. By 350, with its
third phase, it's larger than the Pyramid of the Moon. By 600, it's larger than the Pyramid of the
Sun. That chronology parallels Teotihuacan, but it lags just slightly behind. It works great for
demonstrating that Teotihuacan was not an isolated phenomena, but Cholula misses the chronology mark
for being its inspiration. So what did inspire the people of Teotihuacan to build their massive
pyramids? We might really never know. But to me, just off the top of my head, I think it could
have been just a paradigm-shifting first of its kind. Everything has to start somewhere, right?
And chronologically, it's the first of its kind. So, moving forward from the initial phases of
Teotihuacan, after when they built all their big pyramids, the city makes another amazing shift.
It stops building pyramids and starts building apartment compounds. Over the next 200 years,
they build hundreds of big apartment complexes, walled compounds with dozens of rooms capable
of housing hundreds of people each. The city's population surges to over 100,000 people.
Built off the initial Avenue of the Dead, a gridded network of roads is established,
connecting all the compounds to the massive markets in the middle of the city.
What changed? The evacuation of Coahuilco, now reset around 300 CE, might have been part of it.
But the population surge was greater than Coahuilco's entire population.
It must have been a place that drew people from all over Mesoamerica.
The neighborhoods of that new Teotihuacan proved that out. Maya, Zapotec, and Totonac
communities have been found within the urban sprawl of the city. It became Mesoamerica's
first truly metropolitan city. At the same time, starting around 300, Teotihuacan began spreading
its influence outward. The iconography associated with it is often militaristic, but the evidence of
actual military conquest is lacking. Their influence is instead manifested by architectural
changes and luxury goods found in the graves of elites. Teotihuacan had a particular kind
of architecture called telud-tablero. We see it first spread to the other cities in central Mexico,
like Cholula, and then much wider. We see it at Monte Albán in Oaxaca, the Teotitlan structures
in western Mexico, and up into northern Mexico as far as Zacatecas. By the mid-300s, Teotihuacan's
influence is also strongly seen across the Maya world. Caminalhuyú in the Guatemalan Highlands
gets an entire section of its city covered in telud-tablero. In the Maya lowlands,
Teotihuacan roots itself into the royalty of Tikal. In 378 CE, the Tikal king is replaced
with a prince from Teotihuacan named Yash-ayn, meaning first crocodile. The hieroglyphs state
that he's the son of Spear-thrower Al, the ruler of Teotihuacan. The Maya call Teotihuacan
Puh, which means place of reeds. It's clear that Teotihuacan had a strong, perhaps controlling
relationship with Tikal. And just recently, we learned that that relationship began not in 378
but a hundred years earlier in the mid-200s. My friend and colleague Edwin Roman has been
excavations at Tikal that reveal a never-before-known section of Teotihuacan architecture
and artifacts. Stay tuned for our understanding of the Tikal-Teotihuacan relationship to change
again. Economically, Mesoamerica thrived under the leadership of Teotihuacan. It seemed less
of a military expansion and more like a vast trade network. So, when did Teotihuacan end?
Most studies conclude 650 CE, but the specifics of their decline has changed in recent years.
The old story was some kind of attack or internal rebellion burned the civic buildings along the
Avenue of the Dead at 650 CE. That neatly correlated to the Mesoamerica-wide societal
collapse that started happening in the 700s. But further studies refined that burning episode's
date to more like 550 CE. And instead of being totally abandoned then, the city's population
shrunk to only 40,000 people. But it was still functional. Then in 2022, an even deeper study
of the burning episodes discovered that they had happened multiple times, the earliest being 327
CE. Now the story of Teotihuacan's fiery and sudden demise no longer holds water.
What were those repeated burning episodes about? The 2022 study suggested that perhaps it was an
early version of the Aztec New Fire Ceremony, during which old temples are burned and new
ones are erected. I like that idea. Whatever they were, they were not the evidence of Teotihuacan's
demise. Decline, perhaps, but not demise. That still came around 650 CE, and it's still believed
to be the catalyst for the huge upheaval and abandonment of cities across Mesoamerica.
The fall of Teotihuacan left a massive power vacuum in Mesoamerica. It took about a century
for new kingdoms and cities to emerge. In central Mexico, they were independent, militaristic city
states. Cities like Xochicalco, Cacashla, and El Tajin rose to power. Cholula abandons its
pyramid, but survives into this next time period. The most important city of the day,
living from 650 CE to about 1200 CE, was Tula. Northwest of modern Mexico City,
it was the capital of the famed Toltecs. The Aztecs revered the Toltecs as the source of
their great skill in diplomacy and the arts. All those cities lived and died within what we call
the Terminal Classic period. But by 1200, they too were abandoned. In their place,
big city-states were built along the shores of Lake Texcoco. Dozens of city-states,
altepetos in their language, once again thrived in the Valley of Mexico's volcanic soil.
Enter the Aztecs. According to them, they migrated into the Valley of Mexico from the northern
desert somewhere around 1300. Starting as mercenaries working for bigger kingdoms,
they eventually took over the entire valley. They established their capital of Tenochtitlan in 1425
and formed the Triple Alliance shortly afterwards. That unified the entire Valley of Mexico under one
banner and set the stage for their greater expansion. And that was going swimmingly until
the Spanish arrived in 1519. It was the Aztecs who told the Spanish that the name of the ruins,
abandoned eight centuries earlier, was Teotihuacan, the city where the gods were born.
They showed the Spanish chroniclers the ruins and collections of artifacts that they had excavated
from there in a museum in Tenochtitlan's central precinct. Yes, if the chronicles aren't lying,
there were Aztec archaeologists who dug at Teotihuacan, brought big stone statues home,
and built a museum to showcase their finds. Now, the first modern archaeologists didn't believe
that it was a city that the gods had built. For a long time, they thought it was built by the
Toltecs. After all, the Aztecs talked about them like they were an ancient super-race.
But in the 1940s, Tula was found, and Teotihuacan was confirmed to be centuries earlier.
The exhaustive surveys of René Millon in 1973 and Bill Sanders in 1979 solidified
Teotihuacan's chronology as I outlined it earlier, running from 100 BCE to 650 CE.
It's interesting to contemplate that without archaeology, we'd be relying on the Aztec
accounts of what Teotihuacan was and who built it. It's a well-known fact that the Aztecs rewrote
their own history to place themselves in a more favorable, even divine, light. Archaeology has
the ability to correct the false or just incorrect narratives that historians often write, not just
in Mesoamerica, but across the world. Archaeology can challenge those histories written by the
Archaeology can also challenge modern falsehoods, like the ones currently flooding the internet for
clicks. I'm not going to lie, I think it's cool that archaeologists can be a threat to authorities
and charlatans alike who seek to promote a skewed view of history.
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