Tượng cổ tạc khi Trần Hưng Đạo còn sống tại đền A Sào hé lộ chân thực chân dung vĩ nhân

Ladies and gentlemen, right now I'm standing at the most sacred place of A Sao temple. Up there is the statue of Tran Hung Dao. One of his statues was actually destroyed when he was still alive. And this is also considered as an ideal model for everyone to refer to when they destroy his statue. I'm standing at the statue, in the past this place was called Ben Lo. It's located at the foot of Hoa river, 500m away from A Sao temple. This is where the history of Hung Dao Dai Vuong and his war elephants were separated. In the 3rd battle of Nguyen Mong, in 1288, when the army attacked O Ma Nhi on Mek Dang river, Hung Dao Dai Vuong's war elephants were taken away from Hoa river, right here. At that time, the people brought wood, bamboo, and straw to find a way to save the elephants, but they couldn't. The war elephants cried tears of joy and were moved by the people's support. In front of the loyalty of the war elephants, Hung Dao Dai Vuong wrote a letter to the river. He swore that if he didn't win this battle, he would never come back to this river. After that, he swam on a boat to cross the river. After that, he came back to Lam Hung to report the victory. When he crossed the river, Hung Dao Dai Vuong buried the elephants. And this is where the elephants were separated. And from then on, it was called Ben Tuong, on the side of the temple of the elephant statue. The temple of the elephant statue and the temple of the war elephants are one of the two most famous temples in Vietnam. It is the temple of Tran Hung Dao when he was still alive. Before we continue, please like and share this video. Don't forget to subscribe to Hanoi street youtube channel to watch the latest videos. Thank you very much. If you want to buy Thai Nguyen tea, please call 0989 260877. Thai Nguyen tea is officially distributed by Hanoi street. Hello everyone, I am currently standing at the temple of the war elephants. And next to me is a girl who is in charge of this place. Can you introduce yourself? Yes, I will introduce myself. My name is Ngoc, I am the administrator of the temple of the war elephants. The temple of the war elephants is located in An Thai commune, Quynh Phu district, Thai Binh province. The name of the temple of the war elephants means that the elephant is the pride of Dong A. It is the pride of Tran Hung Dao. The elephant is the pride of Tran Hung Dao. The village of the war elephants was called rice village. It is rice warehouse of Tran Hung Dao. The land of the war elephants is the famous land of Thai Binh. The land is a part of the people of Thai Binh. It is called Dao Dong, Long Khe, To Di, A Sau, Fu Phuong, Ly Chieu and Tu Kho Khanh. Dao Dong is the land of Dong Bang. Long Khe is Land of Khe, To Di is Land of My and A Sau is Land of Thai. It belongs to Phu Phuong, Quynh Phu district, and in the period of Ly, it has 4 ancient names. In the past, the land of A Sao was an area with a large number of rivers and seas, so it was chosen by Chieu Tran to be the throne of An Sinh Vuong Tran Lieu, the brother of King Tran Thai Tong, Tran Canh, and the father of Tran Hung Dao to establish the military base. It is considered a sacred land and has a strategic position, partly winning in 3 battles against the Mong army. In 1258, when Tran Hung Dao led the first battle against the Mong army, he was only 18 years old, but was conferred the title of Marquis and handed over to Chieu Dinh to conquer the land of A Sao. Before entering the second battle against the Mong army in 1285, Dinh Thanh and King Tran Hung Dao led to the construction of the Van Song Hoa area, which now includes the land of Thai Binh and Hai Phong, into a front line to deploy the battle of Thuy Tien. And at A Sao, Tran Hung Dao was handed over to Chieu Dinh to build a military force together with the center of Tich Chieu Binh Luong, where it became a strategic area in the battle of Thuy Tien against the Mong army in the region of Duyen Hai in the north. And especially in the 3rd battle against the Mong army in 1288, the land of A Sao was chosen as the location of the battle of Hung Dao Dai Vuong. Only in less than half a year, the battle against the Mong army was completely won, thanks to the military command of Hung Dao Dai Vuong, who led the people of Tran Hung Dao in the battle. And also to remember his favor, after the victory of the Mong army, Tran Hung Dao and the people of A Sao built the temple of the king, called the Temple of Nhi Sinh Tu, after the first monarchy, or called A Sao Linh Mieu, and with such cultural and historical values, A Sao Temple was recognized as a national monument in 2011, with a total area of 31.7 hectares, comprising 3 areas, the temple, the temple, A Sao, the temple is the salary of the king, and the temple is where the king lives, and the temple is where the king stays. Ladies and gentlemen, there are 3 courtyards in the temple, the court of Trinh is Tien Te, before the ceremony, we go to Trinh first, then the court of Dai Bai is the temple of the king, and finally the court of Phu De is the temple of the king's family. Please come with me. We are currently standing in Trinh Temple? Yes, this is Trinh Temple, the court of Tien Te, before the ceremony, we go to Trinh Temple, the temple of the officials. Ladies and gentlemen, there is a temple in Trinh Temple, the temple of the officials, when we go to the ceremony, we go to Trinh Temple first, then we go to the court of Dai Bai, and finally we go down to the Phu De area. Please come with me. May I ask, when was the current architecture completed? It was completed in 2011. It was gradually restored from 2005 to 2011. I see there is an elephant statue here, is this a new statue or an old statue? Yes, ladies and gentlemen, this is an old statue. The temple of the officials is not only connected with the three tribes of the royal family in the years 1258-1285-1288, as I just mentioned, but also the historical separation of the King and the elephant of Ngai during the 3rd Anti-Mong War in the year 1288. Once the troops went to fight against the O-Ma-Nhi on the Bach Dang River, the elephant of Tran Hung Da was taken away by the Hoa River. The people at that time were carrying wood, bamboo, straw to find a way to save the elephant, but they could not save the elephant. The elephant cried tears looking at the general, touched the hearts of the people and helped the elephant to be taken away. At the end of the war, the King of Hưng Đạo rushed to the river, shouted and swore that if this battle did not win, he would not return to this river. Then Ngai cried tears on the boat crossing the Ninh Dạc River. After Ngai won, he returned to Long Hung Land to report. When crossing the river, the King of Hưng Đạo put the elephant's grave where the elephant was taken away The people of A-Sao village built the elephant with bricks, but in 1928, the people of A-Sao went to Quang Ninh to hire a stone elephant to worship outside the wall. But in 1951, the French bombed the temple, they used a cart to pull the elephant back to the temple to make beer for the soldiers to practice shooting. This is an ancient elephant statue and now on the elephant The elephant is covered with cement to cover the bullet marks. I would like to introduce another story of A-Sao village which is the story of the dragon. In 2002, a strange spiritual event took place in A-Sao. The people here still call it the snake hair phenomenon of A-Sao. On April 8, 2002, on March 6, the Dien Phu Dai festival released a dragon with a length of 25 meters and a diameter of 2.2 meters to pray for a new year of rain, wind and fire. Besides, the release of the dragon also means that the dragon landed on the land of heaven. At 10.05 am, the dragon landed on the land of heaven A-Sao. According to the prediction of that year's festival, the dragon would land on the territory of Ninh Binh or Thanh Hoa because the dragon flew in the south-east wind, but the strange thing is that the dragon did not land on the territory of Dien Phu Dai, but on the territory of A-Sao. The dragon is made of very beautiful cloth, its back is light green, its two sides are yellow, its head and tail are made of bamboo, its tail is made of bamboo, on the back of the dragon, it wears thousands of balloons with a phone number to contact. Many people have speculated that the month of March is related to the growth of the dragon. Here is the hometown of the Great King Tran Quoc Tuan. The management has kept the dragon in the environment to attract tourists to the homeland of the dragon. I would like to ask you to move. Yes, yes. On both sides of the Great King, this is the house. Yes, this side is the guest house, and this side is the display room, displaying the relics, the relics of Tai Den. There are usually festivals that people want to do outdoors, or on holidays, such as February 1st and August 20th, which are the birth and death days of the Great King, A Xao held a funeral for Duc Thanh Tran, and held a funeral here. This is the palace. There are three temples in the palace. The first temple is the temple of the Great King Tran Quoc Tuan. On this side is the temple of Quan Po, on the other side is the temple of Quan Van, and I would like to introduce to you this is Kim Tien's writing, which is the writing of the ancient temple. Here it says that the Great King was a man of the sky, because for the people, his life was full of prosperity and prosperity. Although his parents were the flesh and blood of the people, before he was born, his wife had a dream of a golden angel, named Tien Dong Tu himself, who ordered the emperor to give him the sword to make a wish. After waking up, his wife was pregnant. When he was born, the whole house was bright, and he cried a lot. And that's why in his life, he was a god who could exterminate ghosts and diseases. The people had to come to pray for him. From a historical figure made of bones and flesh, he became a divine god and was worshipped the most in Vietnam. And to him, the Great King was a real national hero in history. He was a military genius, who led to the destruction of the two Mongol invasions in 1288. He made a great contribution to Vietnam. In 1984, scholars and military experts gathered in London, England, to evaluate the Great King as one of the ten most talented generals in the world. Vietnam has two people, one is General Tran Hung Dao, and the other is General Vo Nguyen Giap. And the Great King's court is surrounded by a wall. This is the palace. The palace is usually closed on holidays. This wall has been here since he was alive. In the palace of the Great King, the Great King was placed in a temple, made of precious wood, with a scent of incense, the size of a real person. He sat on the throne, wearing a golden robe. The Great King in the palace is considered one of the most beautiful Great Kings in Vietnam. What is the wood made of? It's made of incense. When you come in, the room is full of incense. In the palace, the Great King sits on a throne. The Great King sits on a throne. According to some theories, this is the place where General Tran Hung Dao was born. According to you, is that theory true? Yes, it's true, but based on two theories, the Great King was born here in the past. According to the Kim Tien, which I just told you, Kim Tien and Tran, the Great King was born here in the past. According to two theories, the Great King was born here in the past. But to be sure, the book does not say that he was born in this time. I see the statue of the Great King is outside the palace. This is the statue of Ngai on the other side, it's in a different position, can you explain it to me? This is Ngai holding a pen in one hand and a sword in the other. This must have been built when the new temple was built. Yes, everything outside this area is new. This is the statue of Pham Quy Ngoi, the meritorious in this temple. This statue is also new. The statue inside the temple is the statue of Ngoi. Ladies and gentlemen, the image you are seeing is the temple, the temple and the statue of A Sau. It is the statue of A Sau in 3 different positions. The temple is on the west side of the village, the temple is on the west of the village with the cave on the river bank. The statue is on the neighbouring area of Bai Phe Ngoi on river bank D. Today, A Sau village is on the bank of the river from An Thai commune Quing Phu district, Thai Bieng province. Go from the city of Thai Bieng following the 10th avenue to the 25th kilometer from Thai Bieng city from Moi, An Bai Commune, Quynh Phu District, turn left along the 217-kilometer-long A Sau Village, An Thai Commune, where there is also a monument. The former village of A Sau was named Lang Gao, belonging to the A Cao family. The A Cao family of Ly, Tran, belonged to the An Tiem family. In 5397, Quy Ly Lake, Lap Phu, Tan Hung, including the An Tiem and Dong Bac Hai Duong districts today. The Thuoc Minh period, from 5407 to 5427, changed the name An Tiem, Lap Phu, Tan An. In the Le period, Le Lo, An Tiem, Thoi Tran, became Phu, Thai Binh. In 1955, An Thai Commune, Phu Duc District, was added to the An Sau, Me Thua, Me Ha, Me Trung, and Thai Thuan Villages. In 1969, the two Phu Duc and Quynh Coi districts were incorporated into Quynh Phu District. An Thai is a district of Quynh Phu District today. Therefore, this An Cao village, is a name that has existed for thousands of years. It didn't change the name, only the name of the commune, district, and phu, which An Cao belonged to. It changed the name of the commune, district, phu, lo, and tong. An Cao was a large area, which was the birthplace of Phu Kieu Vuong Tran Lieu and the eldest daughter of Ly Hue Tong was Princess Thuan Thien, the father and mother of Tran Quoc Tuan. From Chieu Ly to Chieu Tran, according to many local historians and authors, Truong Huu Quynh in his book, Vietnam Land Management System, Tran Hung Dao was born and raised in An Sau, Quynh Phu, Thai Binh, and then moved to Van Kiep. Therefore, An Cao, An Sau, was probably the birthplace of Tran Lieu and Princess Thuan Thien. Then it was the birthplace of Tran Hung Dao when he was young. But there is a historical fact that Tran Hung Dao is very close to this land. Therefore, not only An Cao, An Thai today, Tran Hung Dao, but also Nam Lo, An Hiep, Quynh Phu, Tu Cuong, An Cau, etc. are also the birthplaces of Tran Hung Dao. And according to Thai Binh, Phong Vat Chi, Quoc Tuan was 18 years old, which is 5,250 years old. Phong Thuong Vy Hau was appointed as the governor of An Cao, Trang An Hiep, after being subjugated to Phu Chinh, then Phong Hung Dao. The difference in An Cao, An Thai, compared to the village, is different. In addition to the birthplace of Tran Hung Dao, Thanh Hoang Lang also has the birthplace of Tran Hung Dao, the temple of Loc Khi Nguoi Quang Song. According to Thai Binh, according to the sign and artifacts of An Cao, after the river was washed away, King Tran Nhan Tong returned to Phu Long Hung, followed Phong Vuong Hung Dao Vuong as Dai Nguyen Xoai Hung Dai Vuong. The people of An Cao rebuilt the palace, took the temple in Bach Dang as the first birthplace, the temple in An Cao as the second birthplace, the lands of Bao Loc as Thai Up. It was built like that because An Cao, An Hiep was associated with the youth and glory of Tran Hung Dao. According to Dai Viet, when Hung Dao died, Thanh Tong had a plaque in the temple of Quoc Tuan to pay homage to the Buddha. This proves that Hung Dao Dai Vuong when alive had a temple in Man Kiet, also called the first birthplace, in line with the birthplace in An Cao that was built. In 2008, the people of An Cao decided to build a temple in Tran Hung Dao with a 1.1m high stone wall, 0.7m wide, and 0.1m thick. This wall was built on August 1st, 1912. Nguyet Son Nhat Nhat Duy Tan was born in the year of Tue Thu. The name of the wall is Tran Chieu Dien Nhi Sinh Tu Mya Kyi. The content is about the restoration of the Dien Nhi Sinh Tu, the second birthplace of Tran Hung Dao. According to the Buddha, the temple was built for the people of An Cao and the authorities of An Cao and Nguyet. This is Phu De area. This area is the temple of Nha Ngai family. Phu De area was built in 2016. It includes Phu De area and the two stone walls on both sides. In Phu De area, there are four temples. In the middle is the temple of Tran Chieu community, in the middle is the temple of Nha Ngai parents. The parents of Hung Dao Dai Vuong are Nha Ngai Tran Lieu and Thuan Thien Cong Chua. On the left is the temple of Nhi Vi Vuong Co, two of Nha Ngai's daughters, Nguyen Cong Chua and Quyen Thanh Cong Chua. On the left is the temple of four of Nha Ngai's sons, Tran Cuc Nguyen, Tran Cuc Uy, Tran Cuc Tang and Tran Cuc Hien. Let's go inside. Tran Hung Dao temple was built during the reign of Tran Chieu. It was rebuilt in 1912. According to the stone wall, the Dien Nhi Sinh Tu of Tran Chieu is kept in the temple. In 1951, the French colonial government demolished the temple. In 2005, the people of A Sao restored the royal court on the ancient soil of the Dien Nhi Sinh Tu. The royal court of the temple was built with a flat structure in the shape of the word Ding, including two courts, four rows, three rows of front and three rows of back. About the architecture, the temple of A Sao is also called the Dien Nhi Sinh Tu of Tran Chieu. Tran Hung Dao temple is located on a rice field. On one side is the village, on the other side is the river. It is located on a land of 7,304 square meters. In front of the temple, there are two ponds which are called Tam Tuong pond. According to the legend, it is the place where the war elephants of the Nha Tran army bathe in the battle against the Mong army. The original site of this site was very small. The French colonial government moved the temple to A Sao to preserve it. In 2012, the country invested and the people contributed to the construction of the temple. Now the temple is expanded like this. Is the temple near here? Yes, the temple is about 300 meters away from here. The elephant in the temple garden is the elephant that I just introduced to you. And this is the new elephant statue. In 2006, when the site was built, Prime Minister Trinh Duy Huynh, the deputy commander of the 3rd military unit, said that the elephant here is bigger than the elephant in the garden. The area of the elephant statue is 1,661 square meters. It was built in 2019. The elephant statue was built here. Over there is the square of Nha Ngai. Nha Ngai's elephant is holding a pen down the river. He swore that if he didn't win this battle, he would never come back to this river. Over there is Hai Phong land. What is that place? It's Vinh Bao. Ben Tu A Sao. Under the riverbed, about 500 meters away from A Sao, there is a place called Ben Tu A Sao. This place is also called Bai Voi or Ben Lo. Although it is called Ben, this place has never had a red bank or a red bank. It's just a red bank of the residents of Lam Dong and Bai Van Song. The two sides of the river here are the land of Bai Van Song and Bai Van Song. Therefore, the appearance of a Ben Tu A Sao is related to historical events that are more related to the value of a red bank. According to the book Thai Binh Phong Vat Chi, in the 3rd Anti-Mong War, there was an unforgettable historical event. On the island across the Hai Duong River, the elephant was taken away. People tried to find a way, but the elephant could not get up. The king left the elephant, so he buried the elephant on the bank of the A Sao River to commemorate. According to the results of research by historical scientists in the Nha Tran Scientific Forum in Thai Binh, according to the book and some artifacts, the relics of Tran Hung Dao and some of the gods of Tran in Quynh Phu, it is also shown that because of the construction of that bridge, the river flowed back and forth many times, the river flowed back and forth, the army crossed this area, carried out strategic retreats to get back, and built up historical palaces. In the middle of that march, there are also traces. That time, Tran Hung Dao led the troops to cross the Hong River, the Hai Dong River. He gave the wind, chose the most fertile water of the river in the area between Le Van village and A Sao village today, then took advantage of the water in the afternoon to cross the river. The people on the shore were mobilized to cut trees, bring bamboo, wood, shovels, drums, and carry the bridge for the troops to cross. The soldiers and the troops were able to cross, but the war elephants of Tran Hung Dao were too heavy to get up. Tran Hung Dao threw the elephant on the horse, ordering the continuation of the march. The elephant rolled up, drooling, looking in a strange way. In front of the enthusiasm of helping the people's army, Tran Hung Dao rushed down the river, but said that if this battle did not win, we would not return to this river. According to the author Truc Hue, the elephant was printed in the magazine Chi Tan No. 17 on October 3, 1941. In the spring of the fourth quarter of the year 5288, Tran Hung Dao once from Quan Dinh village in A Sao village, Phu Duc County, rushed to the Bac Dang River to destroy Umadi. When crossing the river, Truc Hieu pulled the horse, pulled the elephant across the river. Unfortunately, the elephant was taken away by the horse. When the elephant was taken away, it shed tears, he was very touched. By the time the battle returned, the elephant had been washed up and drowned for a long time. He continued to look for it, looking for a brick elephant by the river to commemorate. The brick elephant is still there. So after the victory of Bac Dang returned to A Sao, Hung Dao Vuong put the elephant on the ground right on the grave of the dead elephant. The grave was buried by the villagers Therefore, the river side is called the L side. After that, the villagers built the elephant statue with bricks. In 1928, the villagers of A Sao sent to Quan Dinh to hire a brick elephant according to the original model of the brick elephant and bring it back to its original position. In 1951, the French closed the post at A Sao temple. They used a car to pull the elephant to make a gun, so the elephant is still at the temple. In 2006, the A Sao monument was restored. The A Sao monument has been made with a larger scale on the construction site of the old elephant. In the days of the village and the era of Tran Hung Dao, the people of A Sao still act as before according to the original model of the event of the elephant crossing the river. As above has been shown, the A Sao monument belonging to the An Thai district of Quynh Phu today are all related to the historical figure of Tran Hung Dao as a god who was worshiped by Nhi Sinh Thu at the same time as being worshiped by Thanh Hoang Lang. This monument also retains 11 statues of the great elephant carved for the people of A Sao to worship Tran Hung Dao. About the status, history and career of the national hero Tran Quoc Tuan or the Great King Hung Dao has been recorded in many books along with his father's name An Sinh Vuong Tran Lieu and the model of his name is Ly Chieu Thanh has also been reflected in many books. In the article, Ngoc Pha Dinh Den wrote the poem Tran Hung Dao at A Sao was translated as follows. On March 20, the 13th year of Bao Dai, the article about Tran Hung Dao was recorded in the 2nd section of the main page of the National Hymn was recorded in the National Hymn. In the past, our Vietnamese country had a vast and fertile land. The Northern Kingdom divided our country in the direction of Sao Nghiu-Sao Dong. Since the time of King Hung, our throne has been able to open to the throne of the Emperor Minh Vuong. The river is wide and bright. The throne of King Hung has been passed down for more than 2,000 years and has been passed down for more than 18 generations. The river is the ancestor of the Northern Vietnamese. Then the Northern Kingdom divided the southern part of our country. Now, King Hung Vuong the 18th should dedicate his reputation to King An Duong Vuong. King An Duong Vuong ruled for 50 years. There was a man in Tran Dinh named Chieu Danh Da sent troops to invade our country and belonged to Bai Vong. Chieu Da ruled our country according to the legend, our country belonged to the Han Dynasty for about 549 years until our southern country belonged to the Li Dynasty. Nguyen Duong Duoc, Phan Chanh, Dinh, Le, Ly, Tran were connected through the waters of the Ming Dynasties. Chieu Ly was able to survive for 8 generations. When Ly Cao Tung rose to power in the land of Son Nam, Thien Truong, My Loc, there was a fisherman named Ly. Ly continued to fish and married a woman named Ly Thi. Ly Thi was a very respectful person and was able to make the people proud. Although they were fishermen, they always did good and were kind and helped others. They never harmed anyone. Ly Thi helped everyone and did everything for them. Life before, life after was good. Later, someone said that this land had a king. One night, when the wind was cool, Ly Thi saw the whole country. On the right, there was a young general who said that the people were blessed. There was a man who wanted to become a human. He was talented and could wake up. After 12 months of pregnancy, he gave birth to a child named Liu Cong. Later, Liu Cong dreamed of meeting the general and that he would have a talented son. Dai Khai said that Liu Cong did not do the right thing. Knowing that the prince could be the king later, Ly Thi woke up knowing that it was a dream. When he woke up, he said that Liu Cong was handsome, had a good personality, and had a good personality. He was handsome, kind, and generous. King Ly VIII's life was in the army. King Ly Hoi Tung married a girl named Thuan Thien. Liu Cong was in the palace and was a commander. Ly Hoi Tung also had a daughter named Thien Kim. King Ly Hoi Tung was old enough to get married, but the king did not have a son to marry, only two daughters. Thuan Thien married Tran Lieu. Thien Kim married Tran Canh. Later, Hoi Tung gave the throne to Thien Kim. Thien Kim took the throne as Chieu Hoang. Tran Canh took the throne as Tran Thai Tong. Tran Lieu's brother, King Ly Hoi Tung married Thuan Thien with the dream of seeing a golden dragon turn into a black dragon. Then Thuan Thien was pregnant for 12 months. The following year, on the 10th day of the lunar calendar, he gave birth to a son who was handsome, kind, and kind. King Ly Hoi Tung gave the throne to Tran Thai Tong. Thai Tong knew that he was a talented man and could help the country later. The following month, when Tran Quoc Tuan was 13 years old, his father found a teacher to teach him. After a few years, he was well-educated. He could understand all the principles such as strength, martial arts,