GoogleMapでわかった日本神話の真実！小名木善行

Hello, everyone. I'm Musubi University, and I'm here to teach you how to speak Japanese fluently. This is a sequel to the previous video, where I talked about the birth of Amaterasu Omikami. In this video, I'm going to talk about the birth of Tsukiyomi no Mikoto and Sano no Mikoto. Actually, this is a very interesting topic, so I'm going to get to the point. In this video, I'm going to talk about the history of Japan, from a much older time than we originally imagined, to the point where we can say that Japan was a super-civilized country. Now, let's get to the main point. As usual, all the kanji below are the original text. The one above is Yomi. In the early days of Japan, it was said that Amaterasu Omikami was born, and then Tsukino Kami-sama was born. But this Tsukino Kami-sama is called Tsukiyomi no Mikoto in one of the books. In another book, it is called Tsukiyomi no Mikoto, or Yoru Miru Otsuki-san no Mikoto. In other books, it is called Tsukiyomi no Mikoto. In fact, there is an abbreviation for it. If you look at the back, there is Sano no Mikoto, and then Sano no Mikoto was born. In other books, it is called Kami-Sano no Mikoto, or Haya-Sano no Mikoto. In the early days of Japan, we didn't draw the myth of our country with just one story. In other books, it is described like this. In this book, it is described like this. So we introduce that there are other theories as well. Probably, there are countries in Japan. There are countries of Izumo, there are countries of Hoki, there are countries of Kazusa, there are countries of Shimogusa, there are countries of Izumi, there are countries of Setsu. There are various countries. If there are various countries, there must be a king in each country. The greatest person in the country is called a king. I don't know if he was called a king, a father, a president, a chief, or a chief of staff. Anyway, as long as it is called a country, it is possible to imagine that the greatest person in the country was a king. And the language is different in each country. It is still different. For example, in the dialects of Aomori, Akita, and Kyushu and Okinawa, most of the words do not make sense. In Okinawa dialects, there are Ryukyu dialects and Okinawa dialects, but if you listen to a very strong Ryukyu dialect conversation, you can hardly understand the people of the mainland called Yamato. In modern Japan, radio is widespread, then TV is widespread, and school education is nationwide, and Tokyo language, Edo dialect, is learned as a standard language nationwide. As a result, in modern Japan, Japanese is the only unified language. But that's because of the education reform after the Meiji era, and because radio is now widespread, it's only this story from the beginning of the Showa era. It's only this story from the Meiji era, 150 years before the end of the Edo period. Japanese history has been going on for thousands of years. For thousands of years, the language was different in each region. But if the language is different in each region, there are people who are in trouble. For example, the Oiran people of Yoshiwara in Edo. The Oiran people come from various regions, so they have a strong reputation. If there are people who talk like this, it's hard for the audience to understand the language. So they created a unique word called Yoshiwara, and women from various regions began to use common words. For example, they would say, アチキはイヤでアリンス。 That became a form of Yoshiwara. There was another reason for this. If there was a woman who escaped from Yoshiwara, they would say, アチキはイヤでアリンス。 So they would say, あ、この女性はもうヨシワラから逃げてきたにちげえね。 And she would be thrown out of the house. That's how it was done. I think you can see that the words were different. Not only were the languages different, but the myths were also different for each region. For example, there is Okuninushi Shinwa. Okuninushi Shinwa is a myth of the Izumo region. That's why it's written in the Fudoki of the country of Izumo. If you go to the country of Hitachi, there is another myth of the country of Hitachi. For example, in the Ensho region of Shizuoka Prefecture, there are places like Hamamatsu, Fukuroi, and Kagegawa. In the Mikawa region, the east side of Aichi Prefecture, which used to be called Mikawa in the past, there is a place called Mikawa-Totomi. The words are very similar. At the same time, there are many shrines that show that Takamagahara was originally here. The people who were originally there had a culture that said, Shinwa was born on our land. In fact, not only that, there are similar cases in Amamiya Island, or in Izumo. If you go to Kyushu, there is also a place like that in Kyushu, which says that our place was originally the home of Shinwa. If you go to the east side, there is a myth that Takamagahara was here in each country of the east region. For example, Ibaraki Prefecture used to be called the country of Hitachi. Why did they call it the country of Hitachi? Because it's where the sun rises. The sun refers to Amaterasu Omikami. The first Amaterasu Omikami was born here. That's why it's called the country of Hitachi, because it's the country where the sun rises. So, just like that, the Shogos in each country of the country all have Shinwa in each country. However, in a period when there were only about 700,000 people in Japan, in the Yayoi period, there were only about 700,000 people. If that's the case, if you go back 14 or 15 generations, all the people in Japan will become relatives. In other words, even if each country had its own kingdom, all the people living there, if you follow the five precepts, they all become relatives. That means, probably, each country has a little bit of Shinwa in each country, and as I said before, there is a difference between saying that the moon is the god, or saying that the moon is the god of the bow, or saying that the moon is the god of the night. There are various subtle differences, but the general trend is that all the Shinwa in each country are the same. If there is a story that the first god of the Danji, called Izanagi and Izanami, came, or if there was a god called the god of the country, they are all common. By connecting the common things, they tried to create a unified Shinwa in each country, and that was the first god of Japan. But, if you do that, what is written is different from the Shinwa in our country. There are always stubborn old men in the world who say, can you make Shinwa like this? In any era, you have to convince those stubborn old men, so I'm introducing your country like this, saying it in a certain way. In your country, the moon is the god of the bow, right? You don't have to worry. It's written properly. Is that so? It's written? That's great. It's great. If you didn't write this, I'd be in trouble. It's best to convince them like that. So, there are various things that are translated in a certain way. So, if you go to the back, it's not just the name, but the story itself is completely different. Alphami 1, Alphami 2, Alphami 3, Alphami 4, Alphami 5, Alphami 6, the stories of completely different stories are introduced one after another. In that sense, I think it can be said that the first god of Japan was a very balanced book. So, next, create the moon god. In Alphami 2, create the moon god, become greedy with the sun goddess. It is indicated, it should be with the sun goddess, They sent it to the rain again, which means that they were such a noble and great god that it should meet the sky, so they sent the sun god to the sky again to show people to observe the earth from the sky. So if you look up at the sky, if you look up at the night sky, here you see, it is Snow Maiden is floating again tonight? That's what it's like. And then, this part is amazing. Next, Hiruko Umitamou. Hiruko is written like this. Next, Hiruko Umitamou. After becoming a Mito student, Mito student for 3 years, after becoming a Mito student, he couldn't stand up even after 3 years. Then, he boarded the Iwakusu ship in the rain. The Iwakusu ship in the rain is written like this. This is a preface, right? It's a very hard ship like a rock made of wood. He boarded the ship and left it to the wind. He left it to the wind and floated it to the sea. The next Sano that was born is said to be God's Sano Onomikoto or Haya's Sano Onomikoto. This child is written like this. In short, I'm strong! It's like Doraemon's Jyaian. If you cry, you won't be able to stand it. If you get a little angry, you can get angry right away. He always cried and was always crying. He was always in trouble. He was the best in the country. The people in the country were all in trouble. What happened there was that the trees in the mountains were all dead. Jyaian was crying so much that the trees in the mountains were all dead. How did he cry? Therefore, his father and mother were two gods. In other words, the two gods of Izanagi and Izanami said to Sano Onomikoto, Sano, come here. My father and mother have something to talk about. Nanji hanahada ajiki naku. Ajiki naku is written in kanji. Mudo. Michi wo motte nai. Mukido da. Nanji hanahada ajiki naku. Sora no kimi kara shikaku nashi. Kamisama toshite no shikaku wa omae ni wa nai. Makoto ni masai ni tooku ni ine. Omae wa tooku ni itte shimae. Tsuini ne no kuni made. Tsui arau. That's what it says. It's a 7-7, so the sentences are written here. Let's look at them one by one. First, Tsukigami. In Kojiki, it's called Tsukiyomi no Mikoto. Tsukigami. Tsuki ni Tsukigami wo umu. Sono hikari wa taiyou no megami. Taiyou to onaji you ni subarashii mono de atta. Soko de tenkuu ni noborasete. Okage de ima demo Otsuki-san ga arimasu yo. This is OK. Tsugi ni umareta no ga, kore ga hiruko nan desu ne. Nihonshiki wa hiruko tte koto shi de kaite imasu. Hiruko. Omoshiroi no ga, Kojiki to nihonshiki wo kurabeta toki no junban de shite, Kojiki wa saisho ni hiruko ga umareru desu ne. Hiruko ga umaretande, kore dameda! Kunyagunyan no kurage mitai no joutai de, kore dameda! Hiruko wo saisho ni ashi no fune ni nokkete, nagashi chaimashita yo, sono ato de kuni wo umi, kami wo umi, amaterasu omikami sama to tsukiyomi no kami sama to sano no mikoto ga umare ni narimashita yo to iu fu ni kojiki wa kaite imasu. Tokoro ga nihonshiki wa junban ga chigau desu ne. Saisho ni kuni wo umi, ooyashima no kuni wo umi, tsugi ni yamakawa soumoku wo umi, yamakawa soumoku ikoru kami sama desu kara ne, koko wa kojiki to onnaji, kuni wo umi, kami wo umi, tsugi ni amaterasu omikami sama ga umare ni natta, tsugi ni tsukiyomi no kami, tsukigami wa umare ni natta, kono ato ni hiruko ga umare teru desu. Taiyou ga umarete, tsuki ga umarete, tsugi ni hiruko ga umaremashita to. Dakara taiyou ga meguri, tsumari saigetsu ga tachi, otsuki sama ga toki wo kizami, sou natte kara hiruko ga umaremashita yo. Sono hiruko to iu no wa, ame no iwakusu mune ni nokkete nagashimashita yo to iu fu ni kaite iru wake desu. Kono ame no iwakusu mune to iu mono nan desu kedo mo, kono iwa to iu kanji no iwa to iu kanji no ue no tokoro dake fune wo nageru mitai na kanji ni natte masu yo ne. Kore dou iu koto ga to iu to, kore fune ni kai wo motte, fune wo koideru. Koete koideru. Te iu no ga kono ji nan desu. Koko ga kuchi ni naru to ukanderu fune ni narimasu ne. De mata ni natte iru to iu koto wa fune wo koideru desu. Tsumari, ooru de koku taipu no fune, de shika mo shita ni ishi ga kaite arimasu no de, ijou ni katai. Katai to iu koto wa yosui, ooki na fune da to iu koto desu. Hiruko ga umarete, san nen tatte tatsu koto ga dekinakattande, kore yabai to iu koto ni natte desu yo. Kojiki no you ni, kono ashi fune, chiisana fune ni nokkete, sono mama mizu ni nagashi chaimashita yo to iu no datta wa wakaru n desu kedo, Nihon shoki wa umarete kita Hiruko ga san nen tatte ashi ga tatatakattande, do erai rippa na fune ni nokkete, nagashimashita to kaiteru wakar desu. Are? to omoimasen? De ne, sarani kono ame no iwa kusu, kono bubun nan desu kedo, kore yosho to iu fune ni arimasu kedo, koto de kusunoki nan desu. Tsumari ganjou na kusunoki de dekita fune de atte, shikamo kono iwa to iu ji ga tsukawarete iru to iu koto wa, tada joubu da to iu koto dake da nakute, kai tsuki, kai ga tsuite iru. Tsumari, kou yatte ooru ga ippai tsuite iru. De minna de, issei ni ooru wo koide, mae mukatte susunde iku fune, no you na katachi wo totte ita to iu kono nan desu. Bouto ja nai desu. Bouto no you na chiisai fune. Yoku kouen ka nanka no ike ni ikimasu to, abekku de noru mitai na, kou iu ooru no tsuita, chiichai fune ga aru janai desu ka. Aa iu fune to ka, aru iu wa fune to iimashite, senzou san ga itte, ushiro no ho de kiiko kiiko de yatteku you na, aa iu fune no koto wa, yosho kusunoki de dekita, ishi no you ni zoubu na fune to iu hyougen wa shimasen. Fune to iu hyougen wo shiru to iu koto wa, kyodai no fune to shika ii you ga nai desu. Kyodai no fune to iu no wa, dare ga dou kangaete mo sou nan desu kedo, ippon no kai dake de, ooru dake de, fune wo mae ni sumeru koto wa dekimasen yo ne. Kyodai no fune dattara ba, nanbon mono kono ooru wo dashite, koanakereba nanimasen. Tokoro ga, kou yatte ooru wo dasu to iu koto wo naru to, fune no gensoku, yoko no dokoro ni, yokonami wo kurattara, sokkara kaisui ga shinryu shite, fune tenpuku shiyou janai desu ka. Demo kou iu fune arimashita yo ne, gareisen to itte, kodai ni oite chishuukai de katsuyaku shita fune, kodai roma teigoku no jidaika nanka ni, Caesar ga Cleopatra no toko ni iku toki ni wa, konna funa fune wo tsukatte ne, to iu no wa, eiga nanka de goran nanta koto aru ka to omoimasu. Kono te no fune to iu no wa, naze chishuukai de tsukareta no ka to iu to, uneri ga nai desu. Dakara chishuukai tte iu no wa, tashou kaze ni yotte, fuurou tte itte, kaze ni awararete, nami ga tasu koto aru desu kedo, nami ga chiisai desu yo. Kibondeki ni mizumi desu kara, mattaira nan desu. Mizumi tte sonnai nami ga nai janai desu ka. Sou iu nami ga hotondo nai, uchiumi de nakereba, kou iu fune tte koukai suru koto ga dekinai desu. To iu koto wa, uchiumi ga aru tokoro, nagashita saki to iu no wa ne, hiruko ga umarete, san nen tatte ashi ga tatanakatta no de, ame no iwakusubune ni nokkete, kaze ni makasete, kaze ni makasete to iu koto desu kara, kaze ni makasete, fuurou tte itte shimau. Dakara chiisana mizumi ja nai desu yo ne. Mou mukou no saki ga mienai. Nakaba umi to mimagou youna, koudai na uchiumi ni, nagashita to iu koto ni naru wake desu. Naikai nanka de nagashita bae dattara, shita to naikai tte mannaka ni shima ga ippai arimasu kara, nagashite mo sugu menomae no shima ni hyoushaku shichatte, zenzen nagashita koto nanakattari suru wake ja nai desu ka. Sou wa naranai youna koudai na uchiumi. Sou kangaimasu to ne, kore chichuukai desu ne, kocchi ni tai seiyou ga aru wake nan desu kedo mo, kore gijou ni hiroi umi nan desu ga, chichuukai ni wa hoton no nami ga nai. Kokkai, Black Sea mo hoton no nami ga nai. Kasupikai mo hoton no nami ga arimasen. Touzen kore mizumi desu kara. Demo kocchi gawa, kore gaiyou, gaiyou tte iu no wa, kitatai seiyou danryu tte iu no ga kou nagarete mashite, shio ga nagarete masu kara, mou monogai uneri ga aru wake desu. Ijou ni dakara koukai suru toki tte iu no wa, ookina uneri wo fune ga norikoete ka nakushita ikenai desu ne. Nami mo ookii desu kara, fune no gensoku kara kaiyou wo dashite koku tte iu koto wa dekimasen. Dakara kocchira gawa wa, daikoukai jidai no toki ni wa, hansen ni narimasu ne. Ooro tsuite masen ne. Ja, Nippon ni kore to onaji you na uchiumi tte attan darou ka tte miru to, Nippon Redd no baai wa uchiumi ni sotou suru mono ga nai n desu yo ne. Doko nan darou ka to omotte mita toki ni, Nippon Redd ni uchiumi ga atta jidai tte iu no ga atta. Sore ga itsu no jidai ka to iu to, ima kara ni man nen gurai mae ni narimasu. Ima kara ni man nen gurai mae iu to iu no wa, chikyuu no kion ga ima yori mo zuumi de hikukute desu ne, kaimen ga ima yori mo hikukatta desu. Kaimen ga hikuku naru to dou naru ka to iu to, kochira no koukai toka higashinakai no usui mizuiro na tte iru tokoro, kore tairikudana tte iimashite, suishin ga saidai de 130m no tokoro desu. Kore zenbu chijou ni roshitsu shichau desu. Namae mo tsuite masu, jitsu wa. Higashinakai no aru atari, kono en mo koudai na heichi datta to iu koto de, koko higashi to wa heiya to iu namae ga tsuite masu. Ni man nen mae ni wa koko wa rikuchi datta desu. Sarani kocchi ga gorani itadakimasu to, kocchi no ho ni Nihonkai ga aru wake nan desu kedo mo, Nihonkai chotto fukaku natte masu ga, koko made zenbu rikutsuzuki na tte masu yo ne. Chosen Anto to Nipponretto to no aida mo rikutsuzuki na tte masu. Chosen Anto no mukou gawa to iu no wa Nihonkai de, kocchi fukai desu kara, koko wa umi ni natte masu. Tsumari, Chosen Anto to iu no wa, kono koudai na heiya no kita no sangaku chitai. Kono higashi to wa heiya to iu no wa, kono hei made seri dashite ite, koko ni uchi umi ga atte, koko ni ima ryukyu shoto ga aru wake nan desu kedo mo, ryukyu shoto no tokoro to iu no ga, hobo hobo koushite, usui mizu iro ni natte iru to iu koto wa, jitsu wa chijou ni ryoshitsu shite ita. Miyakojima toka nan dekai desu yo kore, ima chiisai shima ni natte masu kedo, kono shiroppoi tokoro, kore zenbu hitotsu no ookina shima desu kara. Sugoi mon desu yo. Kochira ni narimasu kedo mo, higashi to wa heiya, kochira ga kita no sangaku chitai. Kono bubun, koko wa uchi umi datta. Koko, jissai namae ga tsuite mo shite, kore hiruko to iu koto desu. Doushite hiruko to iu ka to iu to, yamabiru to iimasu yo ne, ano chiisu no hiru, daka hiruko to iu namae ga tsuite masu. Sarani omoshiroi no wa, Ishigakijima, Miyakojima tte aru janai desu ka, Ishigakijima ko ni arimasu, kore Miyakojima desu. Furui Miyako ga atte, koko ni Ishigaki ga atta. Tairiku no hou kara warui yatsura ga yatte kite mo, koko de, kono Ishigaki de fuseiru. Warui yatsura ga haitte konai you ni shite ita. Miyako ga koko ni arimashita. Chanto chimei ni nokotteru. Arererere to omoimasen? Igaito dakara chimei tte daiji nansu yo, to iu you na koto ga arimashite, kore ga jya itsugoro no jidai datta ka to iu to, ima kara niman ne gurai mae ni narimasu. De kono ato, kaimen wa kyugeki ni joushou shite, kono atari itai zenbu umi ni shizun jatte, gendai to hijou ni nita you na chikei ni kawatte ikimasu. Sou natte kimasu to, katsute wa kono koudai na uchiumi de o sakana o totte kurashite ita. Koudai na uchiumi to iimasu keredo mo, kore ne, kono atari itai itai itai itai itai itai itai, ika ni mo kawano kako te itta you na chikei mo ima demo nokotteru wake desu yo. Son nani koko fukaku nai wake desu yo. De ima demo, kono atari no umi tte iu no wa sekai de ichiban toumeido ga takai umi desu yo ne. Kore ga mashite ima kara niman ne mae desu yo. Kougai nanka nai wake desu yo. Moru marukkiri toumei na, hontoni kirei na umi datta to omou desu ne. tousen no koto nagara, mizu ga suki tou te iimasu kara, o tendo samu no hikari ga suishin made, Plankton and seaweeds reproduce there. Seaweeds reproduce, so plankton eats seaweeds. Plankton eats plankton, so plankton eats plankton. Plankton is basically a small fish. But a bigger fish eats a smaller fish. As a result, bigger fish eats smaller fish. Plankton eats plankton, so plankton eats plankton. In other words, 20,000 years ago, the Hiruko was a very rich sea. That's why it's easy to guess. This is an outlying sea, so it's very big. You can't regret sailing in a ship like the Galley Ship. But in the ocean, there are no waves, so we would all go out to the shore and row a boat like a galley. We would row a boat that was as hard as a rock, and catch big fish and small fish. In the Jomon period, people used to catch fish and eat them. Now, if you look at the seabed, there are a lot of shellfish and fish bones. If you live in a place where there are a lot of fish, you can prove that. If you live in a place where there are a lot of fish, you can live a very rich life. Everyone lived happily. However, one day, when the global temperature rose, the sea level rose. What happens when the sea level rises? This is the God of Koyomi. In other words, the passage of time was born from here. By the birth of the moon, we humans were able to recognize the passage of time.