Vì sao chỉ dâng lễ với Bánh chưng và Bánh dày mà Lang Liêu được chọn nối ngôi vua?
Vì sao Vua Hùng lại chọn thức quà giản dị là những chiếc bánh chưng và bánh dày của Lang Liêu - một vị công tử nghèo khó, ít quyền thế, hoàn cảnh thua thiệt đủ bề để dâng cúng tổ tiên và các vị quân vương đời trước? Những chiếc bánh dân dã này thực ra ẩn chứa trong đó triết lý nhân sinh của Đất Trời, là lời nhắc nhở của Thần linh về Vương đạo trị quốc khiến quốc thái dân an…
Nhân dịp tết đang đến, xuân đang về, Minh Đức cùng “Đông Tây kim cổ” xin được cùng quý vị mạn đàm về nguồn gốc và ý nghĩa sâu xa của những chiếc bánh chưng bánh dày - một thức quà thơm thảo không thể thiếu trong mâm lễ ngày tết mang đậm dấu ấn văn hóa và thuần phong mỹ tục của người Việt, kính mời quý khán thính giả, chúng ta cùng theo dõi và chiêm nghiệm…
_______________ ⚠️ Các cá nhân và tổ chức không được phép tự ý đăng tải video của Đông Tây Kim Cổ lên các nền tảng xã hội khác. Xin trân trọng cảm ơn! _______________ #đôngtâykimcổ#bánhchưng#bánhdày
Why is it that only in the festival of Banh Chung and Banh Giai,
the people of Lang Lieu are chosen to worship the King?
Why does King Hung choose to give away Banh Chung and Banh Giai to the people of Lang Lieu?
A poor, low-ranking official,
who has little power,
who has lost everything to serve his ancestors and the previous kings.
These Banh Chung and Banh Giai,
in fact, contain the kindness of Heaven,
which is the reminder of the Holy Spirit
about the Kingdom of God,
which brings peace to the people.
The Lunar New Year is coming. Spring is coming.
We, the West Gimco community,
would like to share with you the origin and profound meaning
of Banh Chung and Banh Giai,
a special gift that cannot be missed in the festival of Tet,
which carries the cultural and ritualistic significance of Vietnamese people.
Dear audience,
let's take a look and learn more.
The origin of Banh Chung and Banh Giai
According to the story,
after breaking the seal,
King Hung gave away 22 of his sons to the people of Lang Lieu.
He said he wanted to pass on the tradition
so that people could show their filial piety
by participating in the festival
and offering the ancestors delicious food.
Now, the 18th son,
whose name is Lang Lieu,
has been a shepherd since childhood.
There are not many servants around to help him.
While the other brothers are trying to send people
all over the region to find enough food to feed the people of Lang Lieu,
Lang Lieu does not know what to do.
He worries day and night.
One night,
Lang Lieu saw a man coming to him and said,
The animals on earth
and all the precious things of man are nothing more than rice.
Rice can feed healthy people
but it is never boring to eat.
Other animals cannot be more than that.
Hey, you should bring rice to make cakes.
The square shape,
the round shape
to symbolize the shape of the earth,
then cover it with leaves
and put it in the box
to pay homage to the great virtue of the ancestors.
Lang Lieu woke up and said,
God, please help me.
He said,
he did as he was told in his dream.
He chose the white rice,
picked up the unbroken grains,
put them in the box,
and wrapped the green leaves around the box.
He put the delicious food inside
to symbolize the earth,
then cooked it to make cakes.
He took the cooked rice
and rolled it into a circle
to symbolize the sky,
to make cakes.
When it was time,
Hung Vuong sent the animals to go.
The next day,
he saw that there was no shortage of delicious food.
Because there was Lang Lieu,
only cakes and cakes.
Hung Vuong was surprised.
Lang Lieu brought a lot of food.
When he tasted it,
he said it was delicious.
It was more fragrant than other delicacies.
He praised the food
and gave the prize to Lang Lieu
in awe of the people.
Since then,
on New Year's Day,
Hung Vuong took this cake
to pay tribute to his parents.
Lang Lieu,
a person of high virtue,
was helped by God.
In ancient times,
a person of high virtue
lived in harmony with nature,
worshiped heaven, earth, and the gods,
so that he could feel
the spiritual world at a higher level.
Therefore,
in the book,
we often come across
the stories of the angels helping people.
However,
not everyone can meet God
and be helped by God.
Only those who are trained,
humble,
or have great virtues,
or those with very good morals
can be helped by the angels.
In recent history,
there was King Le Thanh Tong,
or more specifically,
the kings of Triều Đình,
Le, Lý, Trần
have all recorded their achievements.
The book states that
Lang Lieu was a person of high virtue,
was protected by heaven,
and arranged for Lang Lieu
to sit and report
so that he could be helped.
However,
if the angels were willing to help,
then what?
They only helped him make two cakes,
which is nothing more than that.
Banh Chung, Banh Giai,
is the message of God's civilization.
We know that
the Van Lang era
was the civilization
passed down by the angels
through many generations
of the combination
of the Long and Tien tribes,
Long Quan and Au Co.
Because of that,
the highest kings of this civilization
were all gods,
King Duong Vuong,
Lap Long Quan,
or half-human,
half-god,
like King Hung after Long Quan,
or at least,
those with high virtues
and trained minds
can always meet the angels.
Therefore,
thanks to that,
the Van Lang era
has existed for nearly 2,700 years,
the longest in the history
of Vietnam and the world.
Thanks to the guidance
of the leaders
with high virtues
and the help of the angels.
In order to inherit the country,
one has to inherit
the art of the country of the ancestors.
So what do we get
to show the dignity
and the application
of the art of the country?
The way to inherit
and inherit the country
is shown
through the image
of Banh Chung, Banh Giai.
The Buddha said
that the Great Way
is simple and simple.
The Great Way
is very simple
and very useful.
So is the story
and the lineage
of Lang Lieu.
It has to be the simplest,
the most simple,
but the most meaningful,
and the one
that contains
the most culture.
The Great Way
is the cornerstone
of the culture
of the East.
It is the movement
of the universe
through the sound,
the action,
and the relationship
between man
and the earth.
It is shown
through the three-dimensional theory
of Heaven, Earth, and Earth.
The process of preparing
the cake,
the package,
and the cooking
is the process
of the deity
describing
from the moment
of confusion
to the time
of the creation
of a complete universe
creating the world
of man
and the country of Van Lang.
The king
is the element
that makes
the deity
last longer.
It is the kingdom.
When the cake is taken out,
the shape
represents the earth.
We see
a whole area
of the earth
in the shape
of a circle.
The yellow color
of the bean
is the fragrant
incense.
The red color
is the cooked pork.
The white color
is the fragrant
sticky sticky rice.
The green color
is the banana
and the black dot
is the peach
and the pepper.
From the outside
of the cake,
it represents
logic,
sound,
talent,
and action
which are the principles
of the kingdom
that a deity
must follow
according to
the ability
and morality
of the king.
In it,
the yellow color
of the bean
is the center
which represents
the land
as well as
the king
and the throne.
The bean
also represents
virtue in
virtue,
people,
ritual,
meaning,
wisdom,
and virtue.
And the deity
is the precious stone
that stands
between the people
and governs the people
which is the connection
between man
and nature.
This is why
there is a saying
that
the king
does not joke
because the deity
is the cornerstone
to govern the kingdom.
In order to achieve
the deity,
the king
must have
the help
of the red
onion
of the pork
and the onion
of the pork
and the white
of the sticky rice.
One for each life
and one for each birth
helps the deity
of the king
to achieve
harmony
because in the old logic,
harmony
is the most
important thing
to achieve.
The deity
of the king
must also be harmonious
but not
become extreme.
Ritual
helps to
divide the social
relations
clearly
and clearly
so that
the whole
society
can operate
well.
Meaning
helps to
maintain
the stability
of the society
and to
maintain
morality
for the country.
The day
the deity
of the king
of the pork
of the sticky rice
of the pork
of the sticky rice