วัดพญาดำ เกี่ยวข้องอย่างไรกับจารึกวัดป่าแดง? : Unseen ศรีสัชนาลัย | HOY APISAK - OFFICIAL

Hello everyone, I'm Rungkawa Outdoor. Today I'm still in the series, Unseen, Srisatchanalay. We've been talking for a long time. In order for you not to get bored of my face, there will be insert pictures inside the temple. I'm in front of Payadum temple. I'm here, I'll tell you first that I intend to come to this temple in particular. And I intend to make this series in particular. The first one is Bucha Ban Kert. Ban Kert Rao. I want to let people know about Ban Kert Rao. Let people know a lot. Because normally, if we come to visit Uthayan, Pravathisat, Srisatchanalay, we will stay inside the city wall. But outside the city wall, especially this way, Aranyavasi, the south of the city to the west, is a forest temple. It is a very large and important temple. But if we are not educated, we may not know that it exists or know its importance. And the second thing I intend to do is because I want to be a Bucha. The knowledge from Dr. Vinai Pongsri Pien that he has given to us. Especially in the last three books of his series that he has left for us, which are Sukhothai Kadee, Paravatisat, Jaruk Siksa, and Nirukti Prawat. I use this version because it is the latest version. There is a lot of information about Sukhothai. For me, this is the source of information that is of great value. The more I read, the more I feel special. I use this information as the main source. Jaruk Wat Pa Daeng. Let me tell you first. The name of each ancient temple, no matter where it is, I think 95% is the name we call later. We call it as the villagers call it. Because it is a big event for the villagers. For example, this temple is called Wat Payadam because it was discovered by Phra Paeng Phra Pim. It is like Phra Nang Paya and it is black. So the villagers call it Wat Payadam. But I will tell you how it is related to Sukhothai's Jaruk which is called Jaruk Wat Pa Daeng. Let me tell you about the importance of Jaruk first. Jaruk Wat Pa Daeng is one of the Jaruk that has a mystery to discover. Actually, all the Jaruk have a mystery. Jaruk Wat Si Chum suddenly appeared in the Mondop Wat Si Chum channel. I don't know how it happened. Wat Pa Daeng is also a Jaruk. There are three pages. Page 1 and page 3. Page 1 and page 3 were found at Wat Bawon Niwet in Bangkok. Do you know how? Page 2 was found at Phra Nakhon National Museum near the Thammasat train station. If you are a monk, you can see how it was found. And now it is kept at Phra Nakhon National Museum. All three pages. All three pages are about 50 cm high. 83 cm. 100 cm. 1 meter. About the same height as my waist. If I stand up. The name Wat Pa Daeng that appears in Jaruk is a belief. It is the only belief. It is a very important belief. It is believed that it is Wat Payadam. Wat Payadam is the name that people call it nowadays. But the name Wat Pa Daeng is the name that people called it in the past. Actually, the name of the temple still exists nowadays. Wat Pho in Bangkok has a long name called Wat Phra Chetthaporn Wimon Bangkalaram. Can you think of it? Wat Jaeng, Wat Arun Ratchawararam have short names for the locals and full names. This is the same. Wat Pa Daeng has another name called Wat Kalayana Wanawat. It is related to Phra Mahakalayana Thera, the senior monk in the time of Phra Lue Thai. When I talk about Phra Lue Thai, actually, it is Phra Ly Thai. But I call Lue Thai with the same pronunciation as the pronunciation of Jaruk Wat Pa Mamuang in Khmer. He called himself Phra Lue Thai Ratch. Jaruk Wat Pa Daeng is a story about Buddhism. The founder of Jaruk Wat Pa Daeng was Phra Baromkru Tee Lok Dee Lok. This is a short sermon. Actually, the sermon is longer than this. Phra Baromkru Tee Lok Dee Lok was the second abbot of Wat Pa Daeng. He built Jaruk Wat Pa Daeng to show his devotion to Buddhism. At that time, the first abbot of Wat Pa Daeng was Phra Mahakalayana Thera, who was like Phra Ajahn of Phra Lue Thai. Phra Lue Thai built Wat Pa Daeng so that Phra Mahakalayana Thera could learn the language in Srisat, the capital of Thailand. So, he built Wat Pa Daeng to teach the language here. In Jaruk Wat Pa Daeng, Dr. Vinai collected and listed 7 important points. The first one is the history of Phra Baromkru Tee Lok Dee Lok. This is a short story. He told the story from the time when he was a monk at Wat Pa and Wat Baan. There were two monasteries at that time, Wat Pa and Wat Baan. He was a monk at Wat Baan for 14 years. After that, he was appointed as the Abbot of Wat Pa Daeng by Phra Lue Thai. The second story is the history of Wat Pa Daeng. In Jaruk Wat Pa Daeng, the history of Wat Pa Daeng was told by Phra Lue Thai. Phra Lue Thai built the monastery of Phra Mahakalaya Na Thera when he was a monk at Sukhothai Monastery. The story of Wat Pa Daeng was not told in detail. However, apart from Jaruk Wat Pa Daeng, there was also another Jaruk that was kept by the villagers. The villagers confirmed that it was taken from Wat Payadum. There were other stories about Jaruk Wat Payadum, but there was one story that was similar to Jaruk Wat Pa Daeng. For example, it was not told that a monk was appointed as the Abbot of Wat Kalaya Na Wanawat. It was just a small story that could be related to Jaruk Wat Pa Daeng. The third story was about Phra Lue Thai that was not told in detail. He led his army to attack the monastery. If I remember correctly, there were 15 monasteries in the monastery. The story was not told in detail, but the 15 monasteries made us wonder if Phra Maha Kalaya Na Thera was related to the monastery because he led his army to attack the monastery and took care of the monastery. Can we imagine that they were the same family and could take care of each other? This is a question mark, not a conclusion. The fourth story was about Phra Maha Sumana Thera that was not told in detail. It was in the documents of both Lanna and Sri Sat. It was the same, but I can't remember which king was the Lanna king. I'm sorry. Chiang Mai sent the story and asked Phra Lue Thai to ask Phra Thera to preach the religion at Lanna. Finally, Phra Maha Sumana Thera decided to ask Phra Lue Thai to preach the religion at Lanna. The story was told in the documents of both Lanna and Sri Sat. The story was told in the documents of both Lanna and Sri Sat. Phra Maha Sumana Thera was the first abbot of Wat Son Dok in Chiang Mai. He was a monk from Sukhothai The fifth story of Wat Pa Daeng was the appointment of an abbot. In Wat Pa Daeng 3, the story was told about the appointment of an abbot. The first one was Phra Maha Sumana Thera The second one was Phra Maha Sumana Thera The third one was Phra Maha Sumana Thera The third one was Phra Lue Thai