LEÇONS DU STOÏCISME POUR DEVENIR PUISSANT | MARC AURÈLE

SONNY COURT
27 abonnés
4 Vues de vidéo·24 oct. 2023
Abonne-toi : https://bit.ly/3RHt7JU
💸 Apprenez à investir dans les cryptomonnaies : https://sonnycourt.com/investisseur-crypto-video-gratuite
🧠 Apprenez à reprogrammer votre subconscient : https://bit.ly/esprit-subsconscient
---
Réseaux :
Insta : https://www.instagram.com/sonnycourt
TikTok : https://www.tiktok.com/@sonnycourt
Facebook : https://www.facebook.com/sonnycourt
Email : [email protected]
---
Retrouvez Michael Sugrue sur sa chaîne YouTube : https://www.youtube.com/@dr.michaelsugrue/
Do not torture yourself by worrying about things that are not under your control.
Leave it in the hands of God, leave it in the hands of nature.
Do your best to control the things you have control over.
Yourself, your behavior, your intentions and your actions.
You may have already wondered how to live your life well.
After all, isn't there a universal code that could guide us through the ups and downs of life,
without having to die with a heart full of regrets?
In this episode, you will discover why the man who literally owned the whole world,
slept on the floor.
Be careful, because his philosophy of life may well change yours.
Before starting, I wanted to thank you from the bottom of my heart for your comments on our last video.
You also missed me a lot and I am happy to be back with Ludo,
but we decided to focus mainly on the creation of our last training
to help as many people as possible financially and it was a huge success.
So thank you for your trust and thank you for always being present at the rendezvous.
We love you.
To madness.
Passionately.
Tenderness.
Stoicism is characterized by a rejection of pleasure as a criterion for happiness and human well-being.
Stoicism supports that the wise man, the good man, the philosopher,
is a man who lives in harmony with nature.
He only fears to give up his moral responsibility.
He is not afraid of pain.
He is not afraid of death.
He is not afraid of poverty.
He is not afraid of the hazards of the human condition.
He only fears to be disappointed and that he is less than a complete human being.
The only concern of a wise and philosophical individual is what is entirely under his control.
You cannot control the movements of the sun and the planets.
You cannot control whether a ship that takes the water flows or arrives at a good port.
You cannot control time.
You cannot control others.
You cannot control the society around you.
There is only one thing and only one thing that you control.
And it's you.
Your will.
Your intentions.
Yourself.
In other words, the wise man, the truly philosophical man,
is the man who fully controls his soul.
Who assumes the total moral responsibility of his actions.
And who is indifferent to everything else.
Not because he has no interest in others.
Not because he does not care about the well-being of the entire human species.
But because it is not under his control.
There is no need to worry or wonder what tomorrow will bring.
Because tomorrow is not under your control.
Do what is right today and let tomorrow take care of itself.
The Stoic philosopher is the man who has freed himself from fear.
He is not afraid of death.
He is not afraid of pain.
He is not afraid of being rejected and taken for a fool.
The only thing that matters to him is that he fulfills his moral obligations.
Ralph Waldo Emerson once said that
the greatness and the perception that virtue is sufficient.
An elegant and magnificent sentence.
And he could very well have stolen it from one of the Stoics.
Because all Stoics fundamentally believe that virtue, moral virtue,
an organized soul that rationally pursues the ends that are good for all human beings.
This is the Stoic conception of virtue.
They finally understood that their greatness lies in the fact that they perceive that virtue is sufficient.
We do not need wealth.
We do not need sexual satisfaction.
We do not need life itself.
It is moral virtue that tells us that we must die in pursuit of a good end.
The protection of our family.
The protection of our home.
The protection of the innocent.
In the accomplishment of good.
Nothing should be spared.
Not even our lives.
There are many things on which we have no control.
There is one thing, I would even say a superpower,
on which we all have absolute control.
And it is the power of decisions.
Your ability to make decisions quickly and effectively
will make the difference between the you who succeeds and the you who does not succeed.
No matter your definition of success.
But then, how to make the difference between a good decision and a bad decision?
It's not very complicated.
Often a good decision is difficult to make.
And a bad decision is easy to make.
And it is important not to forget that not making a decision
or postponing a decision later is often a bad decision.
Personally, I consider a good decision as a step forward
and a bad decision as a step back.
No matter the importance of the decision in question.
We must not forget that the devil is hidden in the details
and that even micro decisions are important.
Imagine you are at home after a day of work
and suddenly you think about going to do sports.
Now that the idea has come to you.
What is the good and what is the bad decision?
In other words, what is the difficult decision and what is the easy decision?
Many people make efforts and feel like they are not moving forward.
And the reason why they find themselves in this situation
is because they take a step forward and a step back.
The wise man is a man who has trained his soul, trained his mind
so that he is not afraid of apparent words.
He is only afraid of real words.
He is afraid of losing control of his soul.
He is afraid of being a slave to lust, desire, emotions.
The Stoic man is the honorable philosopher.
The man who sticks to his duty, is firm and serious in mind.
By living according to nature, what the Stoic philosopher does
is to examine the nature of the human condition and the nature of the world around us.
He discerns his position in nature.
He discerns the kind of creature he is.
And he lives in a way not to dishonor himself,
not to be less than what he could really be.
He wants to be, if not a god, certainly not less than a human.
He will not be an animal either.
He will live fully the potentials that a human being has to offer.
Now among the Roman Stoics, two are particularly remarkable.
One is Epictetus and the other is Marcus Aurelius.
It is one of the wonderful ironies of the history of philosophy.
Epictetus was a slave and Marcus Aurelius was an emperor.
And philosophy is the great equalizer.
The slave and the emperor can at the same time participate
in the philosophy that is accessible to all human beings as human beings.
There is nothing less conscious of the social status than philosophy.
A wise man, a man who is disciplined, who masters his emotions
and follows the way of nature.
He can be a good man, no matter his position in the social structure.
He is not responsible for the social structure and this is not his problem.
If the gods, or nature, or whatever controls the world
makes you a slave, then be a good slave.
If God, nature, or whatever controls the world
makes you an emperor, then be a good emperor.
Your mission is not to dishonor yourself
and to live according to the highest potentials of the human being.
Martin Luther King said,
If you were given to sweep the streets,
sweep the streets like Michelangelo painted,
like Beethoven composed,
like Shakespeare wrote.
Sweep the streets so well that all the others of heaven and earth
will stop and say,
Here lived a great sweeper who did his job well.
This is also what the poet Douglas Malock meant when he wrote,
Be powerful, it can be a tree.
It can be a road, it can be a path.
It can be a sun, it can be a star.
It is not by size that you will win.
Be the best you are.
However, if you do not like your current situation,
despite everything, be the best person you can be
and a better opportunity will be offered to you.
The most interesting of the Stoics is Mark Orel.
Lord Acton, the great English philosopher and historian,
once said that power corrupts
and that absolute power corrupts absolutely.
And this is generally true.
The difficulty with this generalization is Mark Orel.
Mark Orel was an absolute leader.
He was the leader of the Roman Empire.
He was emperor.
He had the absolute power of life and death
over all the inhabitants of the known world.
I am not talking about the world as we know it today,
but the world as the Romans would have known it.
They did not know China.
They had a very subdued conception of the Eskimos.
For them, the world is the Mediterranean basin
and Rome is its owner.
And Mark Orel owns Rome.
Essentially, his word is law.
Now, for almost all Roman emperors,
they led scandalous lives and were dishonored.
They were much more concerned
about the satisfaction of their sensual appetite,
the satisfaction of their passions and their outbursts of anger.
Mark Orel was the exception to this.
And the exception to the generalization of Lord Acton.
In his case, the power did not corrupt.
The absolute power did not corrupt at all.
On the contrary, the absolute power allowed us to see
what really is the man under the body.
It allowed us to discover what the soul of Mark Orel looks like.
Imagine a man for whom all the constraints of the law,
customs and political orders are raised.
He can have everything he wants.
If a man behaves well in these circumstances,
it tells you something about the soul that is in him.
Because no external constraint makes him do what he does.
And Mark Orel is the only example of an absolute leader
who behaves in such a way as not to dishonor himself.
It's an incredible temptation.
Imagine what it is.
Stop and put yourself in his place for a moment.
Mark Orel ascends the throne in 161 AD
and dies in 180 AD.
That is, 19 years to lead the whole world.
He can have all the money in the world.
It's not an exaggeration.
All the money in the world, if he wants it, he just has to collect it.
He can sleep with whoever he wants,
when he wants it, in any circumstance.
If he wants to get drunk,
he can be brought wine.
Endlessly.
Without limitation.
He can start drinking now and remain drunk
for the next 19 years until his death.
Imagine anything that the emotional and irrational parts
of your soul desire.
And now imagine that you can have it.
In these circumstances,
imagine that you are forced to endure these conditions
for 19 long years.
How many of you would fail not to dishonor yourself?
Imagine all the things you could want.
And now ask yourself,
why don't you have them?
Is it because the world is unfair?
Is it because you don't have a chance?
Or is it simply because God is good?
Because the universe is well made?
Personally, I like to say that
if I don't have some things I want,
it's not because I don't have a chance
or because life is hard.
But it's simply because I'm not ready
to receive these things in my life
and that they would hurt me more than good.
With this idea in mind,
the only thing I have to do
is to increase my discipline
and my ability to control my emotions.
If you increase your discipline
and your ability to control yourself,
somewhere,
all the things you want,
once you have them,
will not end up controlling you.
The wise Stoic man
made his life in accordance with nature
and nature is universal and everywhere.
It exists everywhere and at all times.
In this way,
the Stoic man is never elsewhere than at home.
His palace is the cosmos.
This is what makes him a cosmopolitan.
In ancient Greek political theory,
you were a citizen of a political police
and a particular city-state.
You were Athenian or Spartan.
The wise Stoic man is cosmopolitan.
Wherever he is,
he lives in accordance with nature.
Whatever he does,
he does what he knows is right.
What difference does it make
whether it is in a prison cell or in a palace?
As Mark Orel said so well
in a beautiful epigram of his book,
even in a palace,
it is possible to live well.
But Mark would be just as happy
to be a slave
as to be an emperor.
He would be just as happy
to be a Gaul or an Egyptian as a Roman,
as long as there is a nature where he is
and that there is a human spirit
that can be in accordance with nature.
The external facts of life
have no importance.
And now, for the first time,
we can perhaps see
why Roman Stoics have a reputation,
to a certain extent deserved,
to be rather hard,
cold and insensitive men.
Because there is absolutely nothing to fear.
And it is difficult for them to sympathize
with the fact that other people
care about things
they consider futile
or not worth worrying about at all.
Many of us are worried about illness.
Well, Mark Orel used to emphasize
that all people get sick.
And once you get sick,
since you are a rational human being,
you want to go to the doctor,
do what he prescribes
and take care of your body.
There is no point in complaining
at any time
because you know what you are supposed to do.
So do it!
Stop asking someone else
to help you.
If you don't help yourself,
how can you expect
someone else to help you?
Which is a fair criticism.
It would be much less persuasive
and much less impressive
if it was a kind of hypocrite philosophy
where Mark Orel enjoyed himself
and told everyone to be Stoic.
What makes this philosophy
full of life,
persuasive,
moving,
important,
is that he lives this life.
So, he doesn't complain.
When he gets sick,
he doesn't complain.
When he encounters military returns,
he doesn't complain about anything.
To whom would he complain?
There is a virus
through which we are all contaminated.
And this virus
is fear,
anxiety,
worry.
Call it whatever you want.
But knowing that your birth
was nothing more than a death sentence,
I don't see what to be afraid of
except death.
But even death
shouldn't scare us
because we spent
most of our lives
not existing.
And for those who say
I'm not afraid of death
but I'm afraid of suffering.
But death will erase your suffering.
Personally,
I consider that anxiety
is a mental illness.
In any case,
it is really the precursor
of a real mental illness.
And you should know
that Mark Orel
faced a lot of real problems.
Like, for example,
war
where he fought himself
for several years.
He also had to face
the disease
due to his access to power.
He lost his wife
and his children.
And yet,
he wrote sentences
like this one
in his journal
Think for Myself
in English Meditation.
Accept what happens to you
as if you had chosen it yourself
because nothing happens
without nature wanting it.
Or
everything that contradicts you
comes from your wrong judgment
and not from the event itself.
He also wrote
that you should not
let yourself be carried away
by the patients
but dominate them
and use them as stimulants
to lead a virtuous life.
You can get rid of
many difficulties
without judging things
as being insurmountable.
And to finish
one of my favorites
be careful
not to be mistaken
by considering yourself
as wiser
than you really are.
The secret of Mark Orel
in my opinion
is not to be naturally strong
but it is his ability
to access reason
when he faces
difficult moments.
By the way,
I suggest you
to write in the comments
your favorite quote
of all time.
Whether it's Mark Orel
or yourself
tell us in the comments
what is your favorite quote.
Now
Mark Orel
is
the only person
the only example
of this
in Roman culture.
There are not many
people
we can compare him to.
If we had to say
that there was someone
to compare
it would be Epictetus
the slave.
And Epictetus and Mark Orel
could meet
at an equal level
even if the social distinctions
between them
are huge
and deep.
The reason why
they would meet
at an equal level
is because they could
share a mutual respect
because they both understand
that having an ordained soul
is a key thing
in human life.
And that's why
life deserves to be lived.
Whether you are
a slave
or an emperor
it doesn't matter.
Whether you are sick
or in good health
it doesn't matter.
Whether you were born
and have 100 years
in front of you
or whether you are
on your deathbed
it doesn't matter.
Mark says
when it comes to death
because a lot of people
are afraid of death
and they don't understand
they don't really know
what the problem is
with everyone.
He says
look
everyone dies
so you're going to die
so what's the point
of complaining?
I can understand
that we try to avoid it
I mean
health is a good thing
but when you're going to die
you're going to die.
Don't give in to fear
don't give in
to irrational rumination
don't let your imagination
take over
control your feelings
control your emotions
control this part of you
which is you
the flesh
your body
it's less important
the other things
around you
in the world
are indifferent to you
as long as you follow
the way of nature
as long as you act
rationally
as long as you live
according to the best
potential
of the human soul
then you're a good man
and you don't have to worry
about anything else
the key idea
behind
Mark Orel
is really
something like this
this is part
of the human condition
of having
troubles
worries
anxieties
and problems
don't torture yourself
by worrying about
things
that are not
under your control
leave it
in the hands of God
leave it
in the hands
of nature
do your best
to control
things
on which
you have
control
yourself
your behavior
your intentions
and your actions
if you do this
you will live
a blessed life
happy
virtuous
and wise
you will be
a real human being
if you fail
to do this
gradually
the inclination
towards
the debauch
the evil
the vice
the sin
to say it
in theological terms
will become
bigger and bigger
if you stop
this descent
towards self-indulgence
you will hurt yourself
and you will hurt
the people
around you
Mark Aurel
reminds us
that everyone
suffers
but that everyone
does not complain
about their fate
Mark Aurel
simply reminds us
that all men
die
but that all men
do not die
alone while climbing
something
to meditate on
go home
with this thought
and think
if you liked this video
one of these videos
