ĐỆ NHẤT TU KHỔ HẠNH thời ĐỨC PHẬT - Bí ẩn NGÀI CA DIẾP VẪN Ở NHÂN GIAN

Ladies and gentlemen, to this day, the image of the wise man is being known by many people. We ask for your permission not to use the word famous towards a group that is on the run and has the power to spread widely beyond the borders of the country. And the story of the wise man is becoming hotter than ever. All over the social networks are flooding with videos and images of him. Accordingly, there are many different opinions, different views. There are some who admire him, some who criticize him. According to the information that we all know, it is the wise man who is pursuing the path of great suffering. The content of today's video, we do not mention the wise man. We would like to send to you, the first of the great suffering, the great master, the great master. Radio Xuy Ngam, please listen. The first of the great suffering, the great master, the great master. When the Buddha was born in the garden of Namthini, near the capital of Katinawe, in the village of Mahasalada, not far from the capital of the kingdom of Makeda, there was a rich man with a long beard, named Nikolu Daketba. This family was very rich. It is said that their wealth was as much as that of the king, Sala, and that the great master, Daikajip, was born in this rich family. When he was born, he had the same qualities as when he was born. When his father was playing in the garden of Namthini, he felt tired, so he sat under a big pine tree, which was later called the Bodhi tree, which means the tree of wisdom. After that, he died. Because he was born under a pine tree, his parents named him Tadbadladana. Daikajip, the great master, did not lose to the 32 great masters of the Buddha. His family was very rich, but they only had one son, so his parents' love for him was greater than that of the kings of the past. When Daikajip was 8 years old, he was able to read the texts of Lama. After that, he learned to read, write, calculate, and study the Four Noble Truths, as well as to read the Tantra, the Vajra Sutra, and the Vajra Mantra. Because of his intelligence, there was no subject that he could not master. But there was one strange thing, he was not like other children right from his childhood. He did not like to be alone in the world, especially when it came to love between boys and girls, he did not hesitate to avoid it. Therefore, he often looked for quiet places, far from the crowded, noisy crowds, to live. Even his parents, when they were far away, did not remember him. He was really an extraordinary person, rare in life. Because he lived in a rich and noble family, most of his family members did not hesitate to visit him. This is the similarity between him and Buddha. A wife is not like a pillow. In the month of Thoai Dua, it was not long before Dai Kha Diep became a young man with a long life. Seeing his foolish appearance, his parents decided to find a beautiful girl to marry him. When they heard that, he hurriedly refused. That was not good, because he only wanted to study. If he had a wife and children, he would not hesitate to marry her. From a rich family with only one child, his parents could not accept his wish to marry her. Knowing that there was no way to refuse, he came up with an idea. He invited a sculptor to come and take gold to make a beautiful and magnificent statue of a beautiful woman. When he finished, he brought the statue to his parents and said, If you want me to marry you, I will choose a woman who looks like this statue. If not, I will never marry. Seeing that his condition was too difficult, his parents followed the words of the Balamon monks to build a huge temple and to put the golden statue in it to worship as a goddess. After that, he told people all over the world that if they had any wishes, they could come and worship the goddess. They would be granted their wishes. Thus, the Balamon monks became monks and went to Tisali many times. Not far from here, there was a small village called Kalatika. In this village, there was a famous family. They had a daughter named Rieu Hien, an angel, a beauty, a famous beauty, but she was often shy. On that day, to celebrate the wedding, the boy and the girl had fun drinking. Rieu Hien was invited by friends to worship the golden statue of a goddess. Rieu Hien had a beautiful face, so when the goddess came to the ceremony, she made Lu open the golden statue. The Balamon monks saw her beautiful appearance and were very happy, so they visited her family and then came to Rieu Hien's family to worship the golden statue. Rieu Hien's relatives were very happy because they had heard the voice of the goddess. They promised the girl. The wedding ceremony was completed and they only had to choose a good day to get married. On the wedding day, Rieu Hien wore a gold dress and wore a beautiful pearl necklace like a fairy. But there was a very strange thing. Although her face was beautiful, her face was very sad, as if she had a sad heart. The ceremony was over and the party was over. Rieu Hien and Kha Diep were put into the bridal chamber. Although they were newlyweds, they did not have a smile on their faces and no one looked at anyone. They just closed their eyes and made a sound. Each person had a change of heart. Channel 1, then to channel 2, channel 3, channel 4, channel 5 had passed, and it was almost morning, but they did not say a word. When the sun rose over the room, Kha Diep opened her mouth. I would like to ask you a question. Rieu Hien asked you to make a sound. Kha Diep sighed. Is there anything you would like to say? Let's discuss it together. Rieu Hien cried and did not answer. Kha Diep asked angrily. What is this? Why are you crying? Kha Diep asked two or three fans. Rieu Hien replied. You ruined my will. I hate to be rude, so I want to punish you. It was my parents who were fascinated by your wealth that made my wish come true. Kha Diep was very happy to hear this, so he told Rieu Hien that he was also angry and just wanted to punish you. This is a good fate so that we can do what we want. When they understood each other, they decided to make this wish come true. They set up two beds in the room. Although the name is invalid, this is a couple who do not share the same bed. The story of sleeping in the bed fell into the hands of Kha Diep's parents. When they looked around, they saw two beds in two places. The couple was not satisfied, so they shouted. You two are newlyweds and you set up two beds in the room. It's not good. I will call someone to clean it up. Kha Diep did not dare to argue, but the more he kept his promise, the more determined and logical he was, so Kha Diep told Rieu Hien. Don't worry about that. There is a bed where we sleep on each other. The first half of the night, you sleep, and I go to work and meditate in the room. By the next morning, you wake up, I sleep, and you go to work or meditate. Rieu Hien was very satisfied with that offer. At that time, Nang also said, we need to get out of this dangerous house as soon as possible. If we are not in the bed, there is always a risk of hiding or people in the room. Kha Diep was relieved. Me too, but my parents are still there and I am the only child, so I can't leave. Nang, please be patient. I believe that our ideals and wishes will come true one day. Although the two of them live in a dusty room, they are happy in a peaceful way. They do not offend each other and live peacefully for a few months. One night, Rieu Hien slept in bed. Kha Diep was going to work in the room when suddenly a black snake ran into Rieu Hien's bed. Kha Diep noticed that Rieu Hien's arm was stretched down to the bed, not far from the snake. Kha Diep was worried. What if Nang was bitten by a snake? At 10 o'clock, Kha Diep wrapped her arm around her arm and gently put Rieu Hien's arm on the bed. Sleeping soundly, Rieu Hien woke up. Nang was scared, so she sat up and asked Kha Diep what was going on. After hearing Kha Diep's explanation, Nang became calm and relaxed. The two of them lived peacefully for 12 years. Life is hard. There is harmony, there is separation, and there is birth, there is death. In fact, the law of the world does not leave anyone out, and Kha Diep's parents did not escape this law. Kha Diep's two biological grandmothers passed away one by one. One day, Kha Diep went to visit the farm. He saw that the cows were heavy and the farmers were working too hard. But when he looked closely, he saw that in the farm there were insects that were cut off, dead, injured, really miserable. The more he looked at that scene, the more bored he was with life in this world. He pondered, just because of our food, how many people and animals have to suffer so much like this? No matter who they are, no matter what they eat, just a few bowls of rice. No matter how they sleep, they just need a bad bed. And the things they need to use are just a waste. Just because of those useless things that hurt so many people and animals, as well as killing so many creatures like this? It's really too unfair and not reasonable at all. And at home, I rarely force my family members to use sesame oil. But in sesame oil, there are many little bugs that make my family members disperse. How many creatures have to suffer like this? After hearing that, I told them to stop using oil. I went back to my room and closed the door to think. When he came back home, he saw that I was so sad and miserable. The two of us talked and both of us saw the misery of the world as well as the sadness of life. He said to me, no matter what you say, I will leave this house to go far away to find a teacher. At home, it's no different than hiding in a cave because so many things make my brain suffer. In my family, there is no harmony. I will go out to find the truth of life. Hiding in the forest is like hiding in the air. There is no problem. For now, I go first to find a teacher. You stay at home and wait for me to meet Mr. Hien Minh. I will come back and take you with me. We will bring all the wealth for the poor and the poor and the rest for the rich. Please wait. I will definitely bring the good news when I come back. After hearing that, Dieu Hien obeyed the will of Mr. Phu and was grateful for his concern. The story of this island was a long-cherished wish of the couple, but because of their parents, they had to wait for more than 10 years. The rich and the poor, the garden with wings that Cazip and Dieu Hien saw as a burden, as a misery, they tied the people and the sea together. He paid it all with his father's wealth. Today, Cazip had the opportunity to go on a pilgrimage, he was very happy and not good at his words. Go to Buddha At that time, Cazip was 30 years old. According to legend, he left his family to find the island. It was the day when Buddha sat under the Bodhi tree on the Golden Pagoda when he was born to become a Bodhisattva. Cazip went everywhere to learn about the island, but no teacher could fulfill his wish. 2 years later, when he was looking for the island in Uyen Gia, someone told him that the Buddha Thich Cam Ninh was the great Buddha of that time and now the Buddha is ruling Three brothers, Maha Cazip and thousands of disciples in Trúc Lâm province of Ma Kết Đà heard the news and were very happy so they went to Trúc Lâm to ask Buddha's opinion. When they arrived at Trúc Lâm, Cazip decided not to ask Buddha directly but to listen to Buddha's words every day. He thought that if he wasn't a Buddha, he wouldn't worship him because if he didn't meet Buddha or have a teacher, he would be able to be a unique one. Buddha's words and his wisdom opened his mind. One day after listening to Buddha's words, Cazip returned to Vương Xá near the gate of Đa Tử tower and next to it there was a big pine tree and Cazip panicked when he saw Buddha sitting under the tree. He asked himself why he saw Buddha sitting on the throne in Vương Xá. Why did he meet Buddha here? The more he looked, the more he saw Buddha standing there and he was so surprised. He was so moved and he bowed to Buddha and said Bạch Thế Tôn, you are my master, please accept me. Cazip was so surprised and from that day on he was a disciple of Buddha. Buddha knew Cazip's mind and he said Hey Cazip, you are my disciple. In this world, no one can accept you as a disciple. Please follow me. Buddha stood up and went back to Vương Xá and Cazip bowed to Buddha and he was so moved and he bowed to Buddha. Buddha turned his head and looked at Cazip and said I have heard about you for a long time. How did you come to me? Today is the day you are accepted. I will come back later and I will need you a lot for the sake of the sentient beings and myself. Returning to Trung Lâm temple, Buddha bowed to Cazip and said 12 wishes to Thế Tôn and to his close friend. It can be said that the air was full of Cazip. Buddha's wishes were just like the heavy rain on a dry field. Only 8 days later, Cazip was enlightened and became an A-la-han. He saved his wife. Cazip followed Buddha for a year and it was the 3rd year since the day Buddha became a Buddha. After 9 times of praying Buddha was accepted and he left to visit his hometown. He returned to La Vẹt city and met Cazip. After that, he went to the north to visit Kỳ Viên which was established by Tù Đả La. It was this time that many monks followed Buddha. Thanks to this, Buddha's Mahabhāsa was established along with the princess and many other women to follow Buddha. From then on, Tì Khèo Ni was established by Buddha. At that time, Cazip remembered his promise to Diệu Hiển. Before that, women were not allowed to follow Buddha. Now there is Tì Khèo Ni and it is the time to make the promise to Diệu Hiển. Time flies so fast. It has been 3-4 years since Cazip left to visit his hometown. In those 3-4 years, he did not know how Diệu Hiển was doing. He only knew that Diệu Hiển was a disciple of an ex-monk on the bank of Hằng river. Since he left, Diệu Hiển stayed at home waiting for news. But after 5 months, 1 year and 2 years without any news from Cazip, Diệu Hiển decided to leave without waiting for any news. Chi Đá Định, who called the ex-monk and told him to bring all his clothes and ornaments to share with his neighbors and family. After that, Diệu Hiển went to Hằng river to meet the ex-monk who was gathering here. As a disciple of the ex-monk, Diệu Hiển was humiliated because of his beautiful appearance. Cazip knew that Diệu Hiển needed his help to change the color of his clothes and help Diệu Hiển to change his appearance. Diệu Hiển told him and asked Diệu Hiển to replace him. Diệu Hiển agreed and took Diệu Hiển back. After Diệu Hiển joined Nhi Viện for a long time, the world dispersed just because of his beauty. Diệu Hiển felt very miserable and sad for the number of his relatives. From then on, Diệu Hiển did not go out and tried to avoid the public in order to avoid the criticism. Cazip knew that he should ask Buddha to give Diệu Hiển half of his food every day. It caught Diệu Hiển's eyes. Although Diệu Hiển was a monk, Diệu Hiển was famous for spreading the world. She said that these two people had not slept together for 12 years but now they are close to each other and share food like this. I guess they have feelings for each other. Cazip heard that and wanted to encourage Diệu Hiển but he did not help Diệu Hiển although there was nothing in the heart of the monk. In fact, the world was full of evil. There was a calm monk like Cazip but there was also a provocative one. In fact, everyone heard it but not Diệu Hiển. As a result of that encouragement, Diệu Hiển realized that Diệu Hiển had to practice seriously. She did not sleep all night and finally got enlightened. When she got the result of Allah, she said, except for all obstacles, we have done what we had to do. After that, Buddha praised her that among them, no one could compare to Diệu Hiển. Cazip was very happy about the world's peace. He thought it was like a plane or a wind. In the morning, Cazip and Lợi Phất were visited. Since then, Cazip was known as a monk and a famous monk in the monastery. One day, when Lợi Phất and Cazip were staying at Kỳ Già Quật mountain, many foreigners came to interview Cazip and Lợi Phất. They asked a lot of questions such as, if Lợi Phất was still alive after his death, or if he was not born after his death, or if he was not born or not born. Foreigners used the old words to ask about the birth of Buddha which Lợi Phất had already answered. But the only problem was that he could not say the word in the old words. The foreigners were not satisfied with the answer of Lợi Phất, so they left. He could not answer this question because Lợi Phất was a monk and a famous monk in the monastery. He said that Lợi Phất was the number one The foreigners left. Lợi Phất left his place and went to visit Cazip. Cazip asked Lợi Phất the question of the foreigners. Cazip asked Lợi Phất the question of the foreigners. Cazip said that Lợi Phất was clean and his mind was not disturbed and he was always free. He was a great man and he could not use the old words or the old language to answer this question. He could not answer this question because Lợi Phất did not know how to answer this question. Lợi Phất heard the answer and was very excited and he went back to his cave to practice. For the practice of the great disciples of the Buddha they often taught each other and shared the new knowledge and tried to answer to increase their wisdom. So it was not strange for them to exchange ideas. But for the question of Lợi Phất's eyes which they could answer it showed the great Cazip's poverty. One day the Buddha and his disciples were on their way back while the great Cazip was teaching in the city of Vương Xá, Mã Kiệt Đạ. He often went to the city to practice. One of his habits when he went to practice was to avoid rich people but only poor people. He thought that all beings were pitiful but the poor people had to worry about their daily meals so they could not afford to make a fortune for the next day because of their poverty. In fact, the water from the well has brought together all the poor people in the Indian society. In the city of Vương Xá there was an old woman who was very poor. She didn't have any relatives and she didn't even have a house. Early in the morning she wandered from the east to the west and in the evening she slept in any alley. On her body there were pieces of dry grass covering her body. One day she was seriously ill and lay on the ground waiting to die. At that time there was a rich man who brought her food. The old woman was not too hungry so she hurriedly took a piece of dry grass and sprinkled it with water so that she could drink it. Everyone knew that the old woman was seriously ill. On the special day no one had ever visited her so when she saw the Buddha standing in front of her she stood up and looked carefully. It turned out that it was an expert monk but could this monk be poorer than us? She asked the Buddha My God is poor and hungry and has no house and no door. He took the soil, the grass and the dust to build a house. You see that I am naked and no one in this country is poorer than me. Oh my God! Is there no one in this world who is kind enough to offer me food? She said Why do you ask me? Please teach me how to get out of poverty. The monk replied In this world no one is kinder than the Buddha or anyone who is enlightened in Buddhism. Today I want to save her from poverty so I came here. I also thought of bringing some money to help her but that would only help her get out of poverty and increase her poverty. You can bring anything you want to me and I will use it to be rich or to be blessed for a long time. She was moved by what I said but there was nothing to offer her. She was very sad and cried Dear Great Master I have written your precious words in my heart but I also know that I am a poor man and I have nothing to offer you or to offer to the Buddha. The Great Master replied Hey old lady you are not a poor man but you know the Buddha and you know the Dharma. You have two rare treasures so you are definitely not poor anymore. Look at the rich people full of money in this world but they don't know the Buddha or the Buddha they are stupid She was happy to hear my words full of peace full of hope for the future. She forgot herself and brought some rice to offer to the Buddha. The Great Master also accepted and let her not doubt that the Buddha drank the rice. She was very happy but not long after she left the world and was born in the heaven and for offering the rice she became a beautiful woman. One day the woman observed the Buddha's life and remembered the great kindness of the Great Master so she flew to the heaven and used the flowers to offer the rice. One day the Buddha told the Great Master to come to Quang Gia to observe the situation. Early in the morning she brought the rice to the city of Oai Nghiem and went through a few streets where she found a strange thing. Every time she passed the house the villagers immediately closed the door and saw her leaving the city and entering the village to offer the rice to the Great Master. She began to doubt why the villagers treated the nuns so disrespectfully when the Buddha She went to a monk in the city to ask why the nuns were so disrespectful when the Buddha had been here The monk replied that since the Buddha left the nuns in the city have been causing trouble for years. Each of the nuns has her own room and the Buddha has allowed it. In the past if it was to build a road or a public park to use for meditation or gathering then everyone would support because it was a good deed. But now the nuns have all left the house to comfort themselves. The monks have left their homes and come to each house to ask the Buddha to close the door and everything else. For a long time the believers felt that this service had no end so the people and the neighbors saw the nuns and closed the door. Oh, we are so unfortunate with the Buddha. The monk immediately returned to the temple and told the story to the Buddha. The Buddha told the nuns and gathered all the monks and the Buddha told all the monks that our journey has been long thanks to the monks and the Buddha. You should not love the monks too much. In return you should contribute to the monks. You should not love the monks too much. You should help them and help help the monks and help them. help the monks If we don't get rid of our mind, which means greed, envy, lust, greediness, and attachment to ourselves, then how can we be good to others? The Tantra is the mirror of light for the people to follow. Therefore, if we are not pure, it is difficult to be good to ourselves and to others. We have to be careful to get rid of our ego. To practice, we have to let go of everything, because everything in this world is temporary, temporary. The Buddha taught the disciples that when they returned to the temple, there were only the great monks who stayed, which was a source of peace for the people. The monks did not think about their own lives, their homes, but only worried about bringing joy to everyone. When everyone believed and understood the truth of the Buddha, then the monks left the temple to go somewhere else. They took the Buddha's painting and made it for themselves. They completed their work and then left. They did not pray for themselves, but only worked for the Buddha. This is the noble character and noble will of the Buddha, which is truly worthy of everyone's admiration. Ananda Offered a Pot Because of his sincerity for the Dharma, the great Kasyapa was very loved by the Buddha. However, during the time of the Buddha, a group of people named Luquan Tichel deliberately collected pots of all kinds. There are now two types of pots, which are made of iron or copper. Depending on the place of production, the material and shape of the pot are different. The great Kasyapa had a pot of iron, a pot of copper, a pot of water, a black pot, a pot of water, and a red pot of all kinds. The group of Luquan Tichel often collected the best pots and brought them home to store them in the room as if it were a pottery shop. These great Kasyapa did not have to worry about anything from morning to evening, but only focused on collecting and looking at the pots. According to the Buddha's teaching, it is absolutely forbidden to collect gold, silver, clothes, rice, and private property, so the great Kasyapa spent all his entertainment in collecting and storing the pots. The great Kasyapa only had three pots, one pot only. Therefore, the Buddha forbade the collection of the pot. According to the law, if anyone collects the pot, he will be punished with the three-fold punishment. When the Buddha was about to issue this law, Ananda, the great Buddha, was offered a very precious bowl of water. Ananda intended to bring it to the great Kasyapa, but the great Kasyapa was busy with foreign tourism and was not present in the city. If, according to the law, the pot was not collected, Ananda could not leave it and gave it to the great Kasyapa. Finally, Ananda had no choice but to bring the pot to the Buddha. The Buddha asked, How many days will it take for the great Kasyapa to return? Ananda replied, Ten days. About ten days later, the great Kasyapa returned. The great Buddha gathered the people and taught them the first law, which is to collect and look at the pots. The great Kasyapa was sincere and praised that he still kept the first law and did not break the law. On the day of collecting the pot, the great Kasyapa said, According to the law, the pot should be collected. Finally, because of Ananda's kindness, the great Kasyapa allowed him to keep the pot for ten days. Looking at this event, the position of the great Kasyapa towards the beliefs of the great Kasyapa was in a very high position. The wish to collect the pot The great Kasyapa was the only disciple of the Buddha who liked to collect the first law of collecting the pot. Although many people did not care about him, the great Kasyapa thought that he should change the way of collecting the pot so that he could be a little more relaxed. But he felt very comfortable collecting the pot this way from when he was small to when he was old. For a person who collects the first law of collecting the pot, he must keep ten laws. 1. Need to choose an empty place. 2. Only live by collecting food. 3. Often in one place. 4. One meal a day. 5. No more collecting food. 6. Only have three meals a day, a bowl and a cabinet. 7. Often sit and meditate. 8. Calm and quiet. 9. Wear clothes. 10. Often in a place where there is no one. For a person like the great Kasyapa, he did not want to change the way of life, but he liked to live alone. And life was too hard. The Buddha's compassion was admirable, but the law was not enough. Except for the great Kasyapa, the discussion with the outside world and the teaching of the teachings was the work of the venerable Kasyapa. The great Kasyapa was only concentrating on meditation. During the time the great Kasyapa was still there, the great Kasyapa only sometimes taught to the laymen in Jama. But after the Buddha entered, Kasyapa began to replace the great Buddha. After many years of meditation, with a quiet life, at this time, the sound of the bell rang all over the space. At first, the two monks, Loi Phat and Mook Kien Lien, often advised the great Kasyapa to forget himself, to concentrate on the Bodhi, which was done by the great Kasyapa Loi Sanh, Tuyen Duong Chan Ly. The great Kasyapa resolutely replied, For the great Kasyapa, I can't do it, because I don't forget to fall, so it's not easy. But for those who are not so cruel, so cruel, I don't have the courage and strength. I know I can only worry about myself, trying to be in the path of suffering, to bring good influence to the great Kasyapa Loi Sanh who wants to practice this Dharma. And the task of the great Kasyapa Loi Sanh is completely dependent on the two monks. The two monks heard the great Kasyapa say so, not disappointed, and were very happy. The great Kasyapa had the ability to establish the Dharma. It was very difficult to practice it. The Dharma has many aspects, and each person can do it according to their own ideas and wishes. The great Kasyapa did not like to live in a group in the village of Trúc Lâm or the village of Kỳ Viên. He did not even like to have fun in that scene, but he only liked to meditate in a empty place or in a cool place under the tree. For Buddhism, a pile of bones or the smell of the dead is very suitable for meditation to purify all sufferings, to understand the meaning of emptiness and enlightenment. The great Kasyapa was not afraid of heavy rain, not even the sun, so even though he was old, he always stayed under the tree in the forest or in the white forest in the wilderness. For him, suffering is a joy, a peace, and the only Dharma to help him reach enlightenment. The Buddha divided half of the court. The age of the Buddha was getting higher and higher, and for him, suffering was getting more and more delicate. One day, the Buddha could no longer see the great Kasyapa who was too old to live under the rain, so he wanted to advise him to stop suffering. At that time, the train stopped at the Lhokmong road, so the great Kasyapa called him. The great Kasyapa was wearing a long, long hair, walking slowly. The young monks did not know the Buddha, so when they saw his shabby appearance, they were all disgusted. Even some people were going to stop but could not see the Buddha. The Buddha knew their great intention and called the great Kasyapa. The great Kasyapa came and said, We still have half of the court. Please come and sit here. The young monks were shocked to hear the Buddha. They did not believe that the great Kasyapa was a monk. The great Kasyapa followed the Buddha and said, I am your disciple. I really do not dare to sit in the court for you. At that time, the Buddha told the great Kasyapa and the young monks that if in this life they do not meet the Buddha, they can also kill themselves. The Buddha was very respectful to the young monks and even treated them as his guests. The Buddha advised the young monks that they should not continue to suffer. They should give up the heavy things and wear the light clothes of the Buddha to live a long life. No matter how old the Buddha is, the Buddha will not change the way he lives. The Buddha told the young monks that the great Kasyapa was not a beggar but a very peaceful person. He was not worried about food and clothes and did not have any worries. He just felt a sense of freedom. Of course, some of his followers did not forgive him. For example, the great monks such as Mooken Lien, Phulona, Kachin Rin, instead of the Buddha, the Buddha told the young monks that it was the duty of the great Kasyapa to not be afraid of difficulties, to be dedicated to Buddhism and to support the young monks to experience the Buddha's teachings and to be enlightened. Although the young monks were not enthusiastic about the great Kasyapa, they did not forget to thank the Buddha and to be grateful to the Buddha and to offer their condolences to the great Kasyapa. The young monks were not afraid of difficulties and to be dedicated to Buddhism and to support the Buddha. They did not forget to thank the Buddha and to be grateful to the Buddha and to offer their condolences to the Buddha. The young monks and to be grateful to the Buddha and to support the Buddha did not forget the great Kasyapa and to be grateful to the Buddha not because of the destruction of the Heaven and the Earth, but because of the destruction of the Sangha. The Great Kāyapa was right. If we want to be the Buddha of Dharma, the first thing we have to do is strengthen the Sangha. If we want to strengthen the Sangha, we have to live a serious life. Only a person like the Great Kāyapa can be in charge of our Dharma. The Buddha continued, Hey, Great Kāyapa. You keep on practicing the Dharma. I won't force you. You keep on practicing according to your own will. Whenever you want to meet me, just come. The Buddha and the Great Kāyapa are two, but the mind is one. Therefore, they are very sympathetic to each other. The Buddha treated the Great Kāyapa as a guest and as a friend. But the Buddha did not forget the meaning, but used the personality of the Great Kāyapa to answer, Whenever we hear the name of Buddha, or the name of the Great Kāyapa, we imagine that they are as cold as a dry tree, and they have no feelings for the world. But in fact, they have changed the personality of the Great Kāyapa into a natural high-level feeling, which we call compassion. This kind of compassion comes from the mind, which has the power to attract the mind, which gives us the opportunity to get close to the Buddha, to receive the high-level personality of the Great Kāyapa, to change our mind. Hidden deep in the green forest of India, there is a flowering salad tree. In the hot summer days, and in the bright yellow nights on the green leaves, the Great Kāyapa has gathered this year and the following months in a quiet and empty place, but the high spirit of the Great Kāyapa still lingers here. Receiving the Buddha's compassion, time flies by quickly, and the Great Kāyapa's body also changes according to the law of impermanence. At the age of 80, after 49 years of transmigration, the day of the news will come in 3 months. The same year, the first thing is a heavy chain of karma, followed by the loss of merit, and the return to the homeland of enlightenment. Because of this, in the group, there is a lot of suffering. Currently, in the group, there are only a few people who can follow the Great Kāyapa. The Great Kāyapa is old, and the young ones are not born in time for the day of Ananda, although he has not yet witnessed the result. Because of the transmission of the Dharma and the leadership of the group, the Great Kāyapa soon noticed the people who followed him. The Great Kāyapa himself, when he was at the Lingshun Association, he was given the Dharma, and the Vītya, which is the darkest area of Tien Tung, a strange number in the Lingshun Association. The Buddha was holding a lotus flower, and all the people were stunned. They did not know what it meant. Although only the Great Kāyapa could suggest the Vītya, that is why there is the sentence, the flower of the Vītya. After that, the Buddha looked at the Great Kāyapa and taught, I have the Dharma, Zhuhua in the province of Naxua, in the northern region. After hearing the news, the monk was very moved and brought all the disciples to go all night back to Kauthina. On the way, there were people with tears in their eyes. There were people lying on the ground crying bitterly. But among the disciples, there was a man named Nanda, who belonged to the group of disciples who were very happy to say, What do you need to be so compassionate? Only when the Buddha enters the world can we be free. That old man, when he was still alive, forced us, managed us. He often rebuked us that this was not good and that was not good. He jumped to his side. Now that he has entered the world, let's be more gentle and calm. Without waiting for the great Kajepa to blame, a little bit of skill came to fight Nanda. The great Kajepa hurriedly stopped and taught that The great Kajepa had just entered the world. Everyone lost their place in the world, so they were all sad. Why did Nanda give that to be happy? It is strange that the great Kajepa had to beat Nanda in a fight. Although the great Kajepa was angry, but for a moment now, the great Kajepa was also disappointed, just because he was too concerned about the great Kajepa's death. The more concerned the great Kajepa was, the more the great Kajepa had the heart of an old man, who was worried about the future of Buddhism. At that time, the great Kajepa was meditating in the temple. Many disciples circled around the altar, and prepared incense oil and firewood for the funeral. But the fire didn't go out. Until seven days later, the great Kajepa returned. From within the great Kajepa, the Buddha's two legs were exposed. The great Kajepa was so sad that he couldn't hold his tears, so he clasped his hands and prayed. The great Kajepa said, Four months after the Buddha entered the temple, the great Kajepa replaced the Buddha. The Buddha and the Great Kajepa united to hold the ceremony. At first, the great Kajepa was very confused when he had to choose a good place to hold the ceremony. If it was to be held in the village of Truc Lam, he couldn't do it, because the village was too big. So he chose a cave in the forest, in the southeast of the village, called Tetpa Lajien. In the forest, there was a dense forest and a large cave, which was a good place to hold the ceremony. All the 500 Arahants worshiped the great Kajepa, Ananda, Ananda Luat, Ubali, and Phulona, as their masters. And of course, the great Kajepa should be the king. As the king, he condemned Ananda in front of the people. In addition to remembering the Buddha, Ananda did not want to be punished, so he did not witness the result. Although Ananda was very angry, in front of the king, he did not dare to oppose, but only admitted his mistake. When the Buddha was still in his body, Ananda and Ananda Lien were working inside and outside the monastery, and the two of them were the faithful disciples of the Buddha. While the great Kajepa was meditating, and the activities of the villagers were limited. But when the Buddha and the two disciples entered the monastery, he took the responsibility of leading the monastery. This was enough to prove his deep cultivation and great generosity. The great Kajepa did not have a vast body, but with a great patience, there was no problem that he could not solve in a harmonious way. He followed the Buddha's path, and brought the light of truth everywhere, as well as using the wisdom lamp to purify all the ignorance of the mind, and bring all beings to the place of enlightenment as he did. After he finished the second practice, Ananda was the disciple who could remember up to 84,000 sutras, and was given the opportunity to read the sutras. Ubali was the disciple who could communicate and was the one who could recite the scriptures, and was given the opportunity to read the scriptures. Phulona was the disciple who could speak French, and was given the opportunity to read the scriptures. All three of them were able to read, and all of the Arahants were able to hear. And if any of the sentences were incorrect, they had to be corrected. The first Kajepa was considered Today, we are able to enjoy the Buddha's profound wisdom, and we also have a vast and magnificent which is the infinite compassion and the infinite wisdom of the great Kajepa, Maha. Longhua Tamhoi The day that the Buddha entered the world was more than 20 years ago. The more he thought, the more deeply he remembered the great Kajepa, who had passed away and was now 100 years old. Although he had a great wisdom, the great Kajepa was only 5 months old. He knew that he would soon enter the world, so he tried to strengthen the Sangha and offered candles to the people to get rid of the Buddha's negative energy. He immediately went to Ananda, the king of France, offered candles, and asked Ananda to connect with the Sangha leaders. This was a very important responsibility for the prosperity of Buddhism in the future. So, apart from Ananda, no one could afford it. After that, he flew up to the sky to the eight places where the Buddha's light tower was to offer the offerings. He returned to the city of Vung Sa to report to King Asathe. However, the queen said that the king was still sleeping, so he traveled to Ke Tuk Mountain in the southwest away from the city of Vung Sa, which is 8 kilometers away. These mountains have three peaks with the shape of chicken feet. Half of the mountains are dense forests, and half of the mountains are long grasslands. King Asathe went to Ke Tuk Mountain in the north, following a winding path to the southwest. Here, next to the mountain, there is a large stone wall right in front of the path. King Asathe bent down a little, and the stone wall opened as if it were pierced with a knife. The path was cleared, and King Asathe continued his journey. Again, the winding path led to the top of the mountain. He turned to the northeast, and went to the three peaks. At that time, the three peaks were gradually separated, and the inside became a very beautiful temple. King Asathe took the Buddha's cassock and put it on the ground. He took the grass, spread it out, and sat down and said to himself, Today, I will use my power to keep this body. I will use my power to cover myself. Until 6.7 billion years later, when King Asathe was born, he would bow to him and give him the Buddha's cassock, and help him to teach the people. After that, the three peaks were gradually closed as before, in order to preserve and preserve the virtue of the great sage for a thousand lifetimes. After King Asathe was born, after a three-day retreat, he went to Ke Tuk Mountain, and a few days later, he put his fingers in the mountain, and the mountain was separated. Now, King Asathe took the Buddha's cassock and gave it to Jigme Phuntsok, and Jigme Phuntsok bowed to him. After that, King Asathe's body flew into the air, and showed all kinds of strange magic, and then turned into the divine fire, and then turned into the divine fire, and entered Japan. Today, on the top of the mountain, there is a Buddha tower. Until the quiet night, you can see the high flame. But when you get there, there is nothing. King Asathe heard that the great sage had entered Japan. Very sad, he immediately went to meet the great sage Anan and asked him to go with the king to Ke Tuk Mountain. When the two of them had just arrived, the three mountains were separated again, and both saw the great sage Daikajip was entering Japan in the mountain, and on his body there were flowers all over. The king and Anan also offered the offering and left. The three mountains were separated again. The two people looked at the blue Ke Tuk Mountain in the quiet night and 67 billion years later, the great sage Daikajip held the teacup of the Buddha until the Buddha came to return the teacup to the king. Because of this phenomenon, the ancients had a saying, the spirit of the great saints had combined and created and entered the imaginary place of the Earth where life still exists in infinite time. From that, we can see that the life of the Buddha was extremely endless. And as we can see, the teachings of the Buddha were transmitted in such an endless way. A lifetime of the Buddha, born of a wealthy family, who endured great suffering, was consecrated on the Lingshan Monastery, in order to continue to avoid the Dharma, and to keep the Dharma of the Buddha for more than a hundred years. This is truly a great benefactor, and it is very worthy for us to follow in his footsteps. Ladies and gentlemen, that is all for today. I wish you and your family always peace and happiness.