The Anunnaki Omens of Ancient Babylon

The Omens of Ancient Babylon. Divination as practiced by the means of Augury. The Interpretation of Omens. Before we begin, when Sen, Lord Zhu, stole the role of Bao, it is said that he merged Augury with reading the Flashes of Thunder, meaning the worship is merged with the worship of the Divine Storm Bird, and Zhu, the Lion-Faced Demon. And this is no different from the work of Nostradamus, and is the reason he was labelled as a witch. Soon I will create a new channel, beginning with the work of Nostradamus, after which my work will continue in Egypt. Divination as practiced by the means of Augury. The Interpretation of Omens was a rite of the first importance among the Babylonians and Assyrians. This was different from divination by astrology. The favourite method of Augury among the old Chaldeans was that by examination of the liver of a slaughtered animal. It was thought that when an animal was offered up in sacrifice to a god, that the deity identified himself for a while with that animal. Meaning this is where we get the totemic figures, and the anthropomorphic creatures, and the origin of the demon being cast into the pig or other animal depending on the offering. And that the beast thus afforded a means of indicating the wishes of the god. But wish and desire are cognate with curse, and these gods were once demons, meaning they still are. I wonder what D.E.I. is an anagram for. Didn't earn it probably, and it is no different here. Now among the people in a primitive state of culture, the soul is almost invariably supposed to reside in the liver instead of the heart or brain. More blood is secreted by the than by any other organ in the body, and upon the opening of a carcass, it appears the most striking, the most central, and the most sanguari of the vital parts. Sanguari meaning blood thirsty or accompanied by bloodshed, sanguine. The liver was in fact supposed by the early peoples to be the fountain of blood supply, and therefore life itself. Hepatoscopy or divination from the liver was undertaken by the Chaldeans for the purpose of determining what the gods had in mind. The soul of the animal became for the nonce. Holic, addiction, anointing, and Christ are all synonymous, and here the Chaldeans worshipped a cat god, the lion, addicted to the cat one could say, or simply catholic, who used the same Ashipu or Baru rituals. But of course there is no connection, officially. The soul of the animal became for the addicted person, the soul of the god. Therefore, if the signs of the liver of the sacrificed animal could be read, the mind of god became clear, and its intentions regarding the future were known. The Anunnaki are also known as sheep, which reminds me more and more of the spear of destiny, and possibly a mistranslation leading to the sacrifice of the son of god. The animal usually sacrificed was a sheep, the liver of which animal is complicated in appearance. The two lower lobes are sharply divided from one another, and are separated from the upper half by a narrow depression, reminding me of the great depression for some strange reason, possibly applied to time itself. The lobes are separated by a narrow depression, and the whole surface is covered with markings and fissures, lines and curves, which give it the appearance of a map, on which the roads and valleys are outlined. This only applies to the freshly exercised liver, and these markings are never the same in any two livers. The word ash, meaning one, unique, alone, wish, desire, spider, wolf, curse. Certain priests were set apart for the practice of liver reading, and these were exceedingly expert being able to decipher the hepatoscopic signs with great skill. They first examined the gallbladder, which might be reduced or swollen. They inferred various circumstances from the several ducts, and the sizes and shapes of the lobes and their appendixes. Diseases of the liver, too, particularly common in all countries, were even more frequent among these animals in the marshy portions of the Euphrates Valley. The literature connected with this species of augury is very extensive, and Ashurbanipal's library contained thousands of fragments describing the ailments deduced from this practice. These enumerate the chief appearance of the liver, and the shade of the colour of the gall, the length of the ducts, and so forth. The lobes were divided into sections, lower, medial, and higher, and the interpretation varied from the phenomena therein observed. The markings on the liver possessed various names, such as palaces, weapons, paths, and feet, which terms remind us, somewhat, of the bizarre nomenclature of astrology, a system for giving names to things. Later, in the process of the art, the various combinations of signs came to be known so well, and there were so many cuneiform texts in existence which afforded instruction in them, that the liver could be quickly read by the baru, or reader, a name which was afterward applied to the astrologist as well, and to those who divined through other natural phenomena. One of the earliest instances on record of Hepatoscopy is that regarding Naram-Sin, who consulted a sheep's liver before declaring war. The great Sargon did likewise, and we find Gurdir applying his liver in spectres when attempting to discover a favourable time for laying the foundations of the temple of Ningirsu. Throughout the whole history of the Babylonian monarchy, from its early beginnings to its end, we find this system in vogue, in popular use. Whether it was in force in Sumerian times, we have no means of knowing, but there is likelihood that this was the case. And next we look at the ritual of Hepatoscopy. Don't forget Jesus fulfilled all requirements of the Passover sacrifice. The Bible shows he was inspected and shown to be without defect.