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History and Legends of Khao Phravihara Temple Khao Phravihara Temple is a Hindu temple located in the Khao Phanom Dong Rak area, 657 meters above sea level. This temple is known as Khao Phravihara. Khao Phravihara Temple is located in Khao Phravihara Province, Cambodia, near Udayan of Khao Phravihara Province, Kanthararak District, Srisaket Province, Thailand. It used to be the easiest way to the temple. Khao Phravihara Temple has a Khamen-style structure, built in the southern style, which is different from most other temples. Thailand and Cambodia have a long history of mistaking the north of the temple since the year 2,505 B.E. The law in the country has made it illegal to build a temple north of the temple. On August 8, 2015, the National Institute of Science and Culture has already registered the temple as a World Heritage Site in Cambodia. There are two names for Khao Phravihara Temple. In general, we call it Khao Phravihara Temple, right? Another name is Sieracharuk, which is found in the foothills of Phrawa Lai Monastery. There are many pieces of Khao Phravihara Temple around the area, and there are a lot of rocks in the area. Each piece is composed of ancient artifacts and artifacts that are worth studying about the history of the temple and the history of the people. At that time, the temple was located in this part of the world. I will not explain the details of this story to everyone. Because it is a story about construction, but I will put a link for everyone to read instead. If anyone wants to know about the story of the construction of this Khao Phravihara Temple. I will skip to the next topic. That is the story about the history of the Khao Phravihara Temple. The history of the Khao Phravihara Temple tells the origin of the Khao Phravihara Temple or Phrawa Lai Monastery that was built in the reign of King Suryavarman I. According to the inscription that appears in the Charuk on the 4th floor of the Mahamuntian Gate, it was built in the year 1581. King Suryavarman I wrote his name in the Charuk Sira as Suryavamtheva, which is close to what is written in Thai as Suryabhramtheva. This temple has a legend that claims to be the kingdom of King Sivaka of Nakhon Si Thammarat who raised an army to attack Krung Lavo or Roppuri when the Buddha was 1446. He may have invaded the kingdom of Krung Lavo or became a prince and went on a pilgrimage with Queen Siviraraksami Mahadevi and conquered the Kingdom of Kampucha in the year 1545. According to the Charuk on the 4th floor of the Mahamuntian Gate, King Suryavarman I came from King Sintarawamtheva or Sintaraphromthep in the year 969-993. Queen Siviraraksami Mahadevi came from King Chaivaraman II who was a descendant of King Sivichai who ruled the land of Thep, Malayu and Prathetjawa from the 12th to the 18th century. King Sivaka of Nakhon Si Thammarat was also a descendant of King Chaivaraman II. King Suryavarman and King Akaramahese built the temple of Khao Praviharn Phra Hed Dai which is in the Charuk Aksor and Sanskrit language which is located in Kruha Prang at Khao Praviharn and at Prasathin Ta Kaew, Siamrat. There is a woman named Pinsawan Kramwadee who ruled the city and Khao Praviharn. There are three princes, four princesses. The first prince is called Visanupol or Raksameen. The second princess is called Pran. King Chaivaraman II named Pran as King Akaramahese and named the new princess as Pranangkamphot Raksamee. Visanupol or Raksameen had a war with King Chaivaraman II. The documents of the Art Department gave the conclusion that according to this, there may be two places. In one place, King Chaivaraman II from Sivichai came to rule the land of Kampucha and led his army to invade the palace of Pinsawan Kramwadee. Visanupol or Raksameen fought against them and eventually became the next minister. King Chaivaraman II was able to negotiate with Pranangkamphot Raksamee. In another place, King Chaivaraman II had already controlled the palace of Pinsawan Kramwadee by negotiating with Pranangkamphot Raksamee. Therefore, Visanupol was able to conduct a coup to take over the throne. Anyway, in this document, it is said that it was the place where King Chaivaraman II performed his rites. This means that this place was clearly ruled by King Chaivaraman II. King Suriyaphromthep or Suriyavaraman I and King Akaramahese Viraraksameemahadevi were the descendants of King Suriyaphromthep and King Akaramahese Viraraksameemahadevi. Therefore, King Suriyaphromthep was able to expand the royal palace of King Suriyaphromthep to a larger area and deepen the history of the kingdom. He also built the palace of Khao Praviharn and the palace of Ta Kaew. Anyway, the famous historian in the history of history is Sattracharn Yossede. He gave a theory about the history of Khao Praviharn that the stone palace of Khao Praviharn according to the legend is called Kasatkhorm which is named after King Suriyavaraman II, the founder of the 10th century or at the end of the 16th century in the year 1571. The construction of the stone palace of Khao Praviharn took about 11 years and was not completed yet due to the end of the rule of King Sattracharn. Therefore, the stone palace of Khao Praviharn was almost completely built. The purpose of the construction of the stone palace of Khao Praviharn as it is considered to be justified In ancient times, even though this land is considered to be Buddhist, the Buddhism from southern India was spread to Sumatra, Chava and the southern part of the Golden Horn which includes both Thailand and Kampuchea. Especially in Kampuchea in ancient times, the ruler of that country used to have an Indian bloodline so there are many Buddhist temples. The Buddhist temples in ancient times have the same history which is the history of fiction even Khao Praviharn is the same. The author of this fiction is Mercier Pamanthier of the French University who is an important philosopher and historian but he is also very familiar with this story. The French wrote about Khao Praviharn which can be summarized as Once upon a time, there was a king who was a very fierce and fierce Thai who ordered the execution of those whom the king warned and the king and important people were ordered to be executed. Then there was a noble woman who had a good character who was an enemy of the king so she led the newly born child to the forest and left him with a hunter. When the child grew up he was sent to a high mountain where the king's horse was killed so the king went to find the child of the noble woman and invited her back to the kingdom. Later on, the horse was sent to the high mountain and the king built a castle on the high mountain to be a temple and to worship the god and named the castle as Viharn Sawan so it is said that Viharn Sawan should be called Khao Praviharn castle. That's all for today. If you like this story, don't forget to like, subscribe and share See you in the next video. Thank you for watching.