พระบาทสมเด็จพระจุลจอมเกล้าเจ้าอยู่หัว รัชกาลที่ 5 ในยุคล่าอาณานิคม | GENonline CO

Thai Heritage / มรดกไทย
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Oct 5, 2023
พระมหากรุณาธิคุณของพระบาทสมเด็จพระจุลจอมเกล้าเจ้าอยู่หัว
รัชกาลที่ 5 ในยุคสมัยการล่าอาณานิคมจากชาติยุโรป
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If we talk about the successor of Phrachulajomklao, the fifth ruler in the eyes of foreigners,
Henry Norman, the organizer of the Western world,
had established the status and status of the kingdom of Siam in a document published in the public in the year of 1895, the early days of the fifth ruler.
The kingdom of Siam, which has been ruled by a monarchy since the beginning for thousands of years,
has a militant nationality that has gathered the city until it is the backbone after countless wars with neighboring countries,
although it has to face more advanced Westerners and has a more advanced civilization until it is incompatible.
But Siam has a steep slope that has been able to survive many times and has been able to force the enemy government such as Britain and France to become a miraculous ally.
If Siam can still maintain the status quo and the popular negotiations such as the Papapurut have been carried out peacefully,
it is believable that Siam will survive and have a place to stand for the lives of Christians in this world without any doubt.
It is a long-standing and wide-ranging heritage in the early stages of Asia, which seems to have the most future in sight.
This piece of document is considered to be the oldest in terms of political analysis and economics from the beliefs of foreigners
who view Siam as a country in the era of the reign of power and view Asia as a country that has fallen to its lowest point.
There is only the most prominent Buddha Julajomklao, the fifth ruler, who is in the eyes of foreigners,
who look at it with admiration in the eyes of the capable monks.
The monks are facing the greatest problem that has been solved by the Buddha Kattiyamana
and are able to lead the nation through great crises at all times.
The whole country of Siam is the only country in this area that still maintains its independence and stability.
In the 20th century, the monks were also chosen to be one of the 16 leaders who would lead the world as well.
Songpratap, the new monk number 6
Speaking of the prosperity of Siam at that time, the King of Siam
sent knowledge to the international community from the beginning of the Kingdom of Kriya
in the reign of King Jomklao, the fourth ruler.
The King calculated the time of the Surya Uparaka that the ancient people accurately calculated faster than foreign celebrities.
He calculated the time of the Surya Uparaka that the ancient people accurately calculated faster than foreign celebrities.
called Bangkok Meantime, the first nation in the world,
which is faster than the British Greenwich period of 6 hours and 42 minutes.
The King accurately calculated the time according to international standards
before the publication of the world standard time of England for a long time of 23 years.
There was also a clock tower built before the British Big Bang for 2 years.
In addition, both during the reign of the fourth ruler and the fifth ruler,
foreigners were brought in to do various activities in almost every branch.
The Thai learned various academics from the Western world
and applied them to Siam until there was a lot of prosperity.
The French Revolution was a major revolution in the 18th century
which had an impact on the transformation of European politics
with the cause of the collapse as the basis.
France in that period had the lowest economic level.
To the point of having to shoot an elephant in the middle of the zoo
may be a government machine from the fourth ruler
to sell at a meat shop in the era of high prices in exchange for money from the capital.
This revolution was led by the middle class
who wanted to have a part in the suppression
by abolishing the rule of law in the constitution
to the power of the people,
the power of the constitution of the monarchy,
the people's constitution,
and the priests in religion were severely suppressed.
After the revolution, France began to move towards the abolition of the monarchy.
The abolition of the monarchy or monarchy is
a policy of expansion of power in order to control or have the power to control the northern territories of foreigners
in order to obtain and maintain the monarchy for the rest of its life.
From the expansion of power to the direct control of the land
and from the control of the regional power in the city
and the economy of other countries.
In that period,
ASEAN was nicknamed the land of gold or Suvarnabhumi
encircling the entire land area of the Khong River
down to the lower Burma,
Siam,
and the Malay Peninsula.
When the large-scale sailing developed,
the powerful nation wanted to control the abundance and abundance of the blood of Suvarnabhumi itself.
The Western powers announced that
they would seek to benefit the ASEAN nation
in order to bring prosperity to itself
for the reasons that
1. ASEAN is a good source of raw materials and resources for industrial factories in Europe.
2. It is a large trading market
in the distribution of goods from Western industrial factories
because Asia is buying a lot.
3. It is an old trading area
connecting the new trade routes on the vast economic hub that connects Europe to Asia.
4. It is a new trade route to China
instead of sailing to trade in the past.
5. It is an opportunity to expand power and influence trade and politics
without having to face the powerful nation in Europe as in the past.
6. To promote Western culture and religion to the world.
7. To bring the people of the land to become the military force and to be recruited into the army to fight against the enemy.
The Buddha sent a warning in this regard,
such as the third king,
said
that there will be no more wars on the side of the Chinese side.
There will be only on the side of the Westerners.
Be careful of the Westerners.
Don't let them lose their land.
Whatever they think
they should learn,
but don't let them be careless.
Until the reign of Emperor Yongle, the fourth king,
the Buddha sent a warning in this regard,
as the third king warned.
The Buddha then sent a delegation of the royal family of Siam
to negotiate a treaty with the European powers
such as Britain and France.
Thereupon, the royal family
received an invitation from the emperor
that will be engraved on the golden plate from the king
and the royal decree
that can be evaluated in many ways,
to offer it to the third king
to show his kindness and kindness
to abolish the claim that the powers have taken to use it
to destroy the empire.
The king tried in every way
to develop and adjust Siam
to be in accordance with the international standards
and to compete with the international standards on all sides
to get rid of the fall of the empire.
The Buddha thought that
to get rid of the fall of the empire
would have a good effect on Siam.
Therefore, he decided to make a treaty with Britain
before being forced to use force.
He sent the king's delegation to study abroad
where the capital has a role and influence in politics
by using the monarchy as a basis.
In addition,
to study various disciplines that are useful in developing the country,
that is, to compete with the monarchy
to be a bridge to a tight relationship.
The spread of influence to the monarchy
that has a great influence in the Europe of the king
was the interrelationship between the monarchy of Siam and the outside world
and was a great bridge
before the king went to visit the monarchy with the king himself.
The king had the authority to abolish the monarchy
because the Thai monarchy was still in decline.
Most of the cities were still under the monarchy.
The Western powers will take it as an excuse
to help create prosperity by invading.
The abolition of the monarchy
can be a way to reduce the pressure of the monarchy.
In addition,
the king sent a motion to abolish the culture of worshiping.
Because the foreigners pleaded that
it was a disrespectful
and uncivilized
to sit on the floor.
He changed the culture of dressing to be more universal
to compare with the culture of the country.
In front of the Statue of Liberty,
the king ordered the construction of Wat Niwet Thammaprawat Latchaworawihan
which is the first-class royal palace.
It is located at the top of Baan Lane,
Bang Pain District, Siayutthaya Province.
It uses a Gothic-style decoration
and a Christian-style design.
It is a perfect combination
of Thai-style architecture
and Western-style architecture.
While France
is trying to find a way to invade Siam,
an important event
led to the Roi So Roi 12 incident.
This incident is related to King Mueang Khwang
one of the Siamese warriors
who fought against the power of France
and Mercier of Kuspawee,
a French palace in Bangkok.
King Mueang Khwang
was a government official
of the Thai Embassy
during the reign of the fifth emperor.
He was the governor of Khamuon,
the capital city that had to fight against the French soldiers
in the Roi So Roi 12 incident.
That year,
there was an incident
between the French and the Thai
when the French wanted to occupy Khamuon
so they invaded the city
with the soldiers
and forced King Mueang Khwang
to leave the city but he refused.
So there was a fight
and the French
ordered the governor of Kuspawee
and the governor of Khamuon
to go to the camp of Khamuon
at the end of Rajahanakhet, Siam.
King Mueang Khwang
had to fight against the French
because he was afraid of the conflict
between Siam and France.
The governor of Kuspawee
arrested Lung Anurak,
the assistant of King Mueang Khwang
and controlled King Mueang Khwang
and his men to be sent to the capital city.
During the control,
the governor of Kuspawee
and his 20 soldiers
used force to lead Lung Anurak,
the assistant of King Mueang Khwang,
to the camp of Khamuon.
King Mueang Khwang
set up an ambush in the capital city
to ask for the governor's permission.
During the negotiation,
there was a dispute
and a fight broke out.
Guns were set up
and Siamese soldiers were killed.
Mercier Kraskulang
was shot at the camp
and died in the house
along with a number of soldiers.
From this incident,
King Mueang Khwang was very dissatisfied
with the Siamese people
and accused them of being murderers.
He accused them of invading
and attacking King Kraskulang
while he was sick in his room
and led the case to be considered
according to the court procedure
and took the opportunity
to claim the independence of Siam
by ordering Mercier Kraskulang
to submit a petition
to demand a heavy penalty
for Mercier Kraskulang
and Siam
to pay compensation
to the families of the French soldiers
who were killed.
This is part of the cause
of the Lossor 12 incident
and the King's order
to set up a special court
for Mercier Kraskulang.
King Somdet Phra Chulachom Klaoja Yuhua
was ordered to gather
the people of Pichit Preechakorn,
the southern Isaan tribe
as the head of the committee
to consider the case of Mercier Kraskulang.
The special court
insisted on reading the petition
by Mercier Kraskulang
and did not commit the crime by himself.
It turned out that
the French government did not accept the petition
and ordered a new case to be considered.
The Siam government
had to submit the petition again
by setting up a mixed court
in front of the French embassy
with a French prosecutor
conducting the petition
consisting of
three French petitioners,
two Siam people,
the French petitioner's assistant
and a French lawyer.
Mercier Kraskulang
was sentenced to 20 years in prison
with a maximum sentence of 3 years and 2 months
despite the fact that
the same crime
cannot be punished twice.
Mercier Kraskulang
had to give up his freedom
to maintain the dignity of the Siamese people.
This case
reflected the loss of the independence
and the rule of the country
which made the Siamese
to be deprived of their rights and privileges
until the powerful prophecy
of the late King Julajomklao Jauyuhua
in the formation of the Thai court system
revealed the situation outside the country
and the court system was established
as a guarantee that
justice is the last resort for the people.
During the time of the Siamese
another foreign nation
who played an important role
in the period of 212
was
Gustave-Henri-Henri-Henri-Henri-Henri-Henri-Henri-Henri-Henri-Henri-Henri
also known as
Lorang Yakmin.
Lorang Yakmin
was sent to guard the throne of King Julajomklao Jauyuhua
to take over the government in 211
as an advisor to the government of the land
and the king
who had full power
in the foreign ministry.
Since at that time
there was a mistake with France
in the land and city
Lorang Yakmin
therefore came to play an important role
that the Siamese government had to adjust and fix.
The important part about the crisis of the period of 212 is
1. Adjustment of justice
prohibit the start of education
and law schools in the country
to be trusted by foreigners
because at that time
Britain and France
began to set up a constitution
and did not abide by the laws of the Siamese country
because it was considered that
there was no systematic plan
to abolish the constitution
the Siamese country
must have a legal system that is universal.
2.
Adjust the administration of the city
in accordance with the constitution of the country
have a constitution
divided into ministries,
regents,
regents
and set up a ministerial building for the first time.
3.
Adjust the problem of foreign interference
in helping negotiate with the French government
during the crisis of the period of 212
make the Siamese country lose the least advantage of foreigners
and help maintain national independence safely.
Importantly,
Lorang Yakmin
is the organizer of projects
to promote various countries
both in Europe and neighboring countries
to connect the relationship between the three countries
with each other.
4. Study the administration of the city
to adjust the country
and most importantly
to let various countries
know
and support Siam
in calling for the land
to be free from the oppression of France
with the beauty of goodness
that exists for the country.
The Buddhist monk Julajom
worshiped the King
so he sent the King
to worship
the King of Sanyabat
to Lorang Yakmin
as the King of Apayoracha
Siam Manukulkit
It was the first time in the era of King Ratanakosin
that the King of the Kingdom worshiped
the French King
as the King of Sanyabat.
While the Buddhist monk Julajom
worshiped the King of Europe
Lorang Yakmin
also received the permission to place the Thai King
to be an advisor to the local government
along with the King of Sanyubong.
While the French tried to use force
and the military forced
the left side of the Khong River
there was a conflict between
the soldiers of Siam and the French soldiers
as well as a mistake of the Kingdom
which is an excuse that France
brought a pirate ship
to Siam
to protect the French people
and with compassion
sent two more pirate ships
to attack the Kingdom.
In the evening of 13 July 2436
the two French pirates
crossed the Chao Phraya River
and the defense line of Phra Julajom-Klao
in the province of Sabut-Pla-Kad
to land in front of the French fort in Bangkok
to confront the French pirate ship
which landed in one port
including three ports
in a threatening manner
that it would sink the Phra Thinang-Mahachakri
which was located in the Chao Phraya River
and would attack the Kingdom of Siam.
The government of Siam
received a telegram from the King of Siam
along with a telegram from the King of Siam
to negotiate to stop the French pirate ship.
France agreed to cancel the order
and telegram to stop the pirate ship
from sinking
but when the King of Siam
decided not to send the telegram
to the pirate ship
with the full-scale political effort
the result was a real water-mouthing confrontation.
Eight Thai soldiers were killed
and three French soldiers were killed.
France refused to pay
the price of the compensation
of the French pirate ship
which was injured and died
from the confrontation
which was 3 million francs
which was 1,560,000 baht.
Siam agreed to let the French
collect the taxes in Pratabong and Siamalat.
More importantly,
France also sent a pirate ship
which was docked at the port of Saigon
with 12 ships to close the Thai Gulf
and sent the soldiers to the island of Sichang
and ordered Siam to withdraw the troops
from the left bank of the Khong River
within a month.
Although Siam would accept
all of France's demands
because there was no way to refuse
France still held Chantaburi as a guarantee
until the construction of the land
on the left bank of the Khong River
that Siam had to give to France.
Finally, Siam agreed to pay
3 million francs
and had to give the land on the left bank of the Khong River
to France
on the condolence of all Siamese
who could not cope with the fraud
and exposed the country's secret.
The most important thing
that brought Siam through the crisis of World War II
was the Red Bank
which paid 3 million francs
to the French government for national reconciliation.
The starting point of the Red Bank
was during the reign of the second emperor
while the third emperor
was still the son of Queen Jetsadapadin.
He was very good at trading
by building a port
and a port for the king
and sent goods to trade with China until he became rich
to the point that the king called him the prince.
The profits from the trade
were collected by the king
in red bags
10 pieces per bag
and covered with a bag
and kept in a tombstone
on the other side of the temple
to be ordered
to be kept as a fund
for the construction and maintenance
of various temples
inside and outside the temple.
Another part
was given to the land
to be kept and used as necessary.
This red bag of money
amounted to more than 30,000 francs
or 2.5 million francs
in the form of gold coins
in the shape of a Mexican bird
which was used as foreign currency
which was the medium
to buy, sell and exchange goods in Siam.
There is a quote from Nippon that says
France does not want Thailand to pay
the damage as a fund.
If you want it to be in gold coins,
this time you have to put it all in a bag.
The money in the red bag next to the temple
that the king, the third head of the government,
sent to be kept by the king
for the construction of the temple
was used this time.
The elder said
that the owners of the royal palace
took the money and gave it to each other
and put it in a bag
and took it out of the palace through the gate
and went to the royal boat
all night and day.
Even though the red bag of money was collected
until it ran out of Siam,
there was still not enough money
according to the adjustment
that France called for.
The king of the royal palace,
the boss and the high-ranking officials
had to collect the assets
of the valuable accessories
and their own cosmetics
to sell to ask for a return.
The amount of money
in the adjustment that time
was recorded by Mercier Parvis,
a major figure
that caused Thailand to lose the largest land
and land in the history
of the Kosin Kingdom.
He reported back to France
with gratitude that
all the gold coins
amounted to 81,282 coins,
weighing more than 23 tons.
The heavy gold coin tax
made the road where the money was passed
as a deep path
along the winding path.
In the end,
Siam had to pay 3 million francs
including some of the national assets.
It was difficult for the people of Siam
to get the money back.
The major crisis of the nation this time
created wounds and pain
for the people of Siam
all over the country.
King Baromawong Therglomaluang Chumphon
Khet Udomsak,
the king of the royal palace
sent a letter
with the word ROR SOR LOR 12 TRAT
to the king
and sent a song
in the song of the boat
called the song of the flower.
We must know the pain and must remember
to warn the King of Thailand
about the pain
from being killed by the foreigners.
The King of Thailand,
King Chulachom Klaochao Yuhua,
the one who sent all the gold coins
to the people of Siam
sent a letter to the King of Thailand
saying that the people
will hate the King and Ayutthaya
for not being able to keep the house.
The King did not send the food,
water, and food
and even the invitation
did not accept
the King's invitation.
The King sent King Nippon
to explain the situation
to the King of Thailand
until the King sent
the message to the people
saying
The pain lasts for a long time
and the body is not well.
The mind is not well
and the body is not well.
Even though the body is not well,
it is difficult for the King of Thailand
to keep the house.
The King is afraid of the King
and does not want to protect Ayutthaya.
He is afraid of losing the city
and does not want to leave it.
He does not know what to do
and does not know what to do.
The body is not well
and the body is not well.
When the King saw
that the King had succeeded,
he sent King Nippon
to give the power of the King of Thailand
to the King
to relieve him of all worries.
The first sentence is
May I die with my eyes closed
in the name of the King
born, experienced,
able to do things,
and do good deeds.
With the virtue of merit,
virtue of virtue,
I will be able to do
good deeds.
I will be able to do
good deeds.
I will be able to do
good deeds.
I expected mercy
but to be punished
by maliciousness.
I was already in my next life
but I did not expect
such a lesson
from the King.
Satha, Warapun, Pheumket, Anukun, Siamrat, Pipatpon.
And by the influence of her brother, the King Yuhua
thus returned the mind and sent a message to King Katiyamana
as written,
There will be no evil name in the land.
The king then sent to fight against the great tyranny
by the great Kuntidhamma,
changed by the power of the Thais
that will lead Siam to move forward again.
After the success of the Buddha,
he was freed from suffering
from the loss of land in the war of 212.
The king sent Katiyamana bravely
to fight to establish stability
for the remaining Siam
so that no one could cheat and take it easily.
The Buddha then saw that
it was necessary to solve political problems by politics.
Lorang Yatmin
proposed a way to conquer various countries in Europe.
The king should establish a relationship with former allies
such as Denmark and Italy
to frame the situation and find new allies
to find a voice to support politics
to get rid of the war
and find an opportunity to negotiate peace
under the promise of 212 with France.
It is recommended that
the king should go to watch
the second prince Nicholas of Russia first
because at that time
France was in a relationship with Russia
under the promise of Thavipaki.
It is believed that
the warm welcome of Russia
as the king
who knew the king very well
will have a positive effect on the Siamese politics
in the eyes of Europe.
The succession of Siam by the king
when he took the throne
before this
made Siam a leading city
and made the powerful nation
especially interested.
At that time,
Salevich
issued a decree to Thailand
that would take over Bangkok
causing the British and French governments
to have doubts
about the role of Russia in Siam.
Therefore,
the recommendation of the king
to Russia
is of great significance
to the stability of the nation.
Siam is in a position
to be the front line
in receiving guests from the city.
When he learned
of Russia's succession,
the British government
immediately released the news
that Bangkok
had the outbreak
of the pandemic.
The king immediately
sent a message
by sending 10,000 soldiers
to the capital
to invite the king
to invite Salevich
to Singapore
and let him be the leader
of the royal family
to come to Siam
to create confidence
among the people.
The reception
was as exciting
and exciting
as ever.
All the way
to the capital
was beautiful.
There were messages
in Russian,
Siamese soldiers
sang the national anthem
to welcome the king
and sent the king
with respect
until there was an uproar
like
welcome from Russia.
Siam
welcomed Salevich
with respect
to the king
of Siam.
The king
sent a message
to the royal family
to invite Salevich
to Singapore
and let him be the leader
of the royal family
to come to Siam
to create confidence
among the people.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
All the way to the capital
was beautiful.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Siam.
King Salevich decided
to give the Kingdom of Denmark
to Syria.
King Salevich
neglected
the question
of Syria
and cut the destiny
of Syria in advance
of their texted
ending.
prophet
prophecy
prophet
prophecy
saint
which is the main gate of the Monk Mahakassar to the top of the tower.
The ritual is when the boat that sails into the district of Dai
and the tower in front of the city sees the King's Gate,
it will immediately fire a large gun to offer to the King
along with an important bow and arrow to the top of the tower.
When the Buddha arrived in Russia,
the meeting again was the first time that the Monks
sent the Monks of the Isalaya together as monks.
The Monks offered the highest honor to each other.
The King of Siam sent a full boat like Jomphol
to offer to the King of Isalaya, St. Andrew.
And the Monks of Russia
sent a full boat to offer to the King of Isalaya,
the King of the Kingdom of Burma.
At the time of the 4th of July,
the Grand Venerable Piya Maharaj
took the opportunity to adjust the order
of the Great Power from Europe to the King.
In the book of Nibbana of Prajanada
in the book of the Great Buddha,
when he learned that the former Monk was insulted,
the Monk said,
Oh, it's not difficult.
Come and take a picture with me tomorrow.
And in the morning of the next day,
the Monk sent an order to have a picture taken
together at Peterhof Palace.
He sent an order to the King of Russia
to bring a picture of King Julalongkorn
from the Kingdom of Siam with the Monks
and sent it to all the European cities.
Including the book,
Illustration of the Buckley.
It is said that it is a picture of the Monks of the Kingdom of Siam
to expand the first page in that book.
He also wrote a description of the picture
to himself that
Siam is a developing country,
not a backward country
which the great country
will not be able to accommodate as a source of income.
The image of the Monk from Asia
is similar to that of the Great King of Russia,
which creates a lot of controversy in Europe.
And who will see
King Julalongkorn of Siam?
The appearance of the Monks in Europe
in the following period
had a strong audience
which had a great impact on the Kingdom of Siam.
When Siam was known to the Europeans,
the voice of the French was getting louder
until the French had to remember
the barbaric behavior of the Monks of Siam.
The help of the Monks at that time
was a great source of inspiration for the King of Thailand
of the Monk Julalongkorn.
He sent a letter to the Monk Julalongkorn
to the Monk Julalongkorn that
I feel very proud
that there is a brother of the Kingdom of Romanov
who is really kind to us in this place.
Everything is beyond expectation
until I don't know
how happy I am.
Whatever the Emperor of Russia ordered me,
I thought about it and decided.
I decided and did not forget at all.
The word independent of Thailand
has no time to be high
and destroy like a fish stuck in the ear.
The Emperor sent to help by force.
The Monk Julalongkorn also supported me.
Now I can see that
the reason I came here
is really useful for Siam.
I don't know how he
made me happy.
It can be called lost.
With the help of the Monk Julalongkorn
and the assassination of the Monk Julalongkorn,
the Prime Minister of France,
the King and the first person
to set the main policy
to destroy the monarchy of France,
which affects the reliability, stability
and the preservation of Siam's identity
throughout the reign of the Monk Julalongkorn.
The situation in Europe
has begun to change.
Siam has been able to benefit
from the stability of the reconciliation
between the two countries
with the re-establishment of ties
in the European Union.
It is a new trend that makes the policy
of colonizing the country change from the old one.
Reconciliation benefits together
to avoid the loss of benefits
and conflict
which may cause a war
that has not just begun.
But before reaching that point,
the Monk Julalongkorn
tried to do everything
both directly and indirectly
to preserve the identity
of the monarchy of Siam
with all the power
that the Monk Julalongkorn can do.
Siam does not have the power
and weapons
to fight against the powerful country.
But Siam
has the Monk Julalongkorn
who is the Monk Julalongkorn
who is knowledgeable and skillful in negotiation
and planning systematically.
With the Monk Julalongkorn
the Monk Julalongkorn has the great power
like the Monk Siam
who has a strong bond of love
to help others.
The Monk Julalongkorn also has a place to consult
with the people around him
and is brave enough to fight for a good cause.
Siam
has been able to overcome a great crisis.
The Monk Julalongkorn
was imprisoned for 4 years
and was released
from the request of the French government
because the Monk Julalongkorn
gave the Monk Julalongkorn
a special salary of 500 baht per month
and was able to be promoted
as the Monk Julalongkorn.
When the civil war broke out
with foreign countries,
the Monk Julalongkorn did not stop.
Throughout his career,
the Monk Julalongkorn promoted development
and laid the foundation of the country
as a system
so that the Siamese people
would be prosperous.
He also said that
Siam was exhausted
by the French aggression.
The Monk Julalongkorn
was also able to
restore national economic stability
in a short time.
He was also able to develop Siam
in many ways.
He said that
the Monk Julalongkorn
was a pioneer
who was happy for the Monk
who followed the monasticism
and did everything
for the benefit of the future
of the Siamese people.
The Monk Julalongkorn
was the fifth ruler
of the Kingdom of Burma.
He ruled the Kingdom for 42 years.
The Monk Julalongkorn
was born in heaven
on October 23,
2453.
42 years
of prosperity
until today.
The Monk Julalongkorn
was the favorite
of the Monk Julalongkorn
of the Siamese people
and the foreigners.
The Monk Julalongkorn
was awarded
the title of
Phrapriyamaharaj.
This means
the Monk Julalongkorn
who was the favorite
of the people
by the Monk Julalongkorn.
The government
announced that
on October 23,
the Monk Julalongkorn
will be awarded
the title of Phrapriyamaharaj.
The Monk Julalongkorn
who was the favorite
of the people
of Siam
and the foreigners
will be awarded
the title of Phrapriyamaharaj.
We wish you all the best
in your future endeavors
and we wish you
a long life.
