Les 5 soleils de l'Humanité

Here is a notion as vague as it is complex. Everyone, all beings, and even all the materials of our galaxy, undergo time, and yet we are not all equal to it. Our planet, for example, the Earth, is about 4.5 billion years old, and yet our civilization only remembers a few millennia ago, barely a blink of an eye from our beautiful blue planet. And if you tell yourself that you can postpone something until next month, tell yourself that this would not even cover the complete life expectancy of a fly. Time is therefore particularly unequal, and depends both on our scale and on our way of interpreting or conceiving it. Everyone will agree that our vision of time is cyclical. 60 minutes make an hour, 24 hours make a day, 7 days make a week, and so on, year after year, like the hands of a clock, infinitely repeating this cycle of time that we measure and interpret in this way. But imagine a second, just a single little second, that these temporal cycles do not only concern the life of each living being in our physical world, but that they apply to some more extensive, less palpable, more subjective things, such as species or even civilizations. After all, why couldn't the development of a civilization or several fit into a cyclical plan, in a kind of temporal repetition, like the hours that follow each other on the dial of a clock? We know that many other civilizations have preceded us. Archaeology has allowed us to discover, since the earliest traces of writing, the history of peoples and cultures as many as varied. Sumerians, Babylonians, Egyptians, Greeks, Mayans, Aztecs, are so many examples of these illustrious civilizations of our history. All these cultures have emerged, developed, prospered and died out, totally disappearing or giving birth to new ones, renewing this cycle again and again until us. But before... Before these first traces written in Sumer, before these few 6,000 years that we consider today as the emergence of our civilization, historians and academic archaeologists will tell you that before Sumer, humans lived nomadically, being hunter-gatherers, in small family groups or in small villages, giving birth to the premises of agriculture and farming in a stunning and difficult way. However, if we look at some texts, some testimonies, even some world-famous myths, our civilization could well be part of a huge temporal cycle, that of the different suns of humanity. This notion of cyclic sun is extremely present in ancient Mesoamerican cultures. The Mayans, for example, had extremely complex calendars, spanning several thousand years, with a much wider notion of time than their only vision of the present moment, or on a scale of human life. These peoples therefore approached the notion of time on an incredibly long scale, allowing to glimpse past events of several tens of thousands of years. Each sun thus corresponds to a world, to a period of time during which a human civilization prospered and dominated the world. The number of suns varies according to the sources, from 4 to 5. One of the most prominent texts on this subject is certainly the Codex Vaticanus, also called Codex Rios, dating from the Aztec civilization, which mentions for its part only 4 suns. Each of these cycles of existence ended in a planetary cataclysm, totally destroying the humanity concerned and leaving only a few survivors who managed, albeit badly, to transmit to the new humanity the troubled memory of a past world. According to Mesoamerican beliefs, the first sun ended when jaguars devoured humans. The second was destroyed by the wind, the third ended in a rain of fire, the fourth under the waters, and the fifth was or will be destroyed by earthquakes. It is indeed very complicated to know if the fifth sun, existing in some cultures and not in others, is a past sun or if it concerns our sun, the one in which we currently live. However, the sparse presence of this fifth sun, according to the sources, could be perceived as a kind of Mesoamerican prophecy, a temporal announcement of the current period, as designating our sun. However, it is very important to note that each of these eras, each of these suns, systematically ends in a destruction, a general chaos, each possessing its own characteristics, rain of fire, floods, storms or earthquakes. If with a Cartesian look it would be simple to say that each Mesoamerican sun corresponds to one of the great known civilizations of pre-Columbian America, Umec, Toltec, Maya and Inca, could we not foresee an even wider notion, more extensive than what human existence on our planet could have been? Since all these civilizations chronologically followed each other, since they all succeeded, each born at the disappearance of the previous one, perhaps they are all part of the same and unique sun, if this is the case, what could the other suns, these other humanities, correspond to? The theosophical stories, the various testimonies and the myths of our current civilization mention for their part many disappeared continents, civilizations that have existed or even dominated the world, before suddenly disappearing during gigantic cataclysms. Atlantis, Mu, Lemuria or even Hyperborea are as many possible sources that can be linked to the different suns of the past, to these humanities that have reigned over the world before us and have given us only the troubled memory of their existence. Our current civilization, which we will call here the Adamic civilization, is more than 6,000 years old, and yet we can break it down into several periods, Antiquity, Middle Ages, Modern and Contemporary Epochs, with a notable acceleration as to the duration of each of these periods, since Antiquity extends over more than 3,500 years, for only 1,000 years for the Middle Ages and barely 300 years for the Modern Era. We therefore see, within our own civilization, a kind of acceleration of time, or at least of the different periods. You will notice by the way that just in our own history, we see four distinct periods, and that the last one, the one in which we are now, seems to announce the decline of our civilization. The climate upheavals, the galloping demography, the pollution, the over-exploitation of soils, oceans and natural resources would not know how to be permanent, and direct us, whether we accept it or not, if we do not radically change our way of life, towards an assured disappearance. We can therefore deduce, based on our own history, on our own dating, that a period of 6,000 years, corresponding to our Adamic civilization, seems sufficient to see a human species, a civilization, emerge, prosper and dominate the world, before eventually disappearing. 6,000 years. Here is a very short period of time, in view of the existence of our planet and the different forms of life that inhabit it. And yet, in less than 6,000 years, we went from nomadic clans, hunter-gatherers, to the dominant species of this planet, spread over each continent, developing a cutting-edge technology of means of transport, allowing us to leave our planet, and even to destroy the world. But if our historical period, our civilization, corresponds to a sun, which we could logically attribute to the fifth, since it is not mentioned in all Mesoamerican cultures, and above all, that it is the one concerned by the cultures that left its written traces and its beliefs, what about the others, the previous ones? To whom could we attribute them? And above all, what traces do we have of them? If we take the great civilizations, or mythical continents, related in ancient stories, theosophical texts, and the various testimonies, we have four great references, which are Atlantis, Mu, Lemuria, and Hyperborea. But how to place them chronologically, and to which sun to attribute them? Plato's writings, illustrated by Greek philosophers, in Timaeus and Critias, stipulate that the Atlanteans were contemporaries of the Greek and Egyptian peoples. Even if it is not precisely the civilizations that we know today under this name, but presumably of previous civilizations, having preceded our ancient Greeks and Egyptians, it would seem logical to place the Atlantean civilization in the fourth sun, the one that preceded us directly. Generally located in the North Atlantic Ocean, at the level of the Azores archipelago, the Atlantic would have experienced a prosperous development, and enough technical and technological knowledge to travel and dominate the world, before suddenly disappearing during a terrible cataclysm. This civilization therefore seems to correspond in every way to the previous sun. The supposed date of this disappearance could be attributed to the end of the last ice age, also corresponding to the planetary deluge and the radical transformation that our planet experienced at that time, 12,000 years ago. If this vision is correct, it would have left the Earth without great human civilizations, without dominant humanity, for more than 6,000 years, until the emergence of our own civilization, with the appearance of the great Mesopotamian dynasties in the Fertile Crescent. If we can date the end of the fourth sun, about 12,000 years ago, it is however very difficult to date its beginning, and the various sources do not seem to converge to a common dating. So, based only on our own existence, as a model, which will only formulate a vague and uncertain estimation, we could possibly date the beginning of the Atlantean civilization to about 18,000 years before Jesus Christ. The fourth sun, that of Atlantis, would therefore have started and would have developed, hypothetically, about 20,000 years ago, to end abruptly 12,000 years ago. We will note that the myth of Atlantis ends, according to Plato's writings, by an inundation and the disappearance of the Atlantean continent under the waters, which corresponds in every way to the Mesoamerican text which closes the fourth sun with flooding rains and a total flood. The third sun, having preceded the era of Atlantis, could perfectly correspond to the great civilization of Mo. This lost continent, located in the immensity of the Pacific Ocean, would have spread from Polynesia to Easter Island. Occupying an area of land of several million square kilometers, the continent of Mo would have emerged and developed as one of the largest human civilizations on this planet. The disappearance of these ancient lands could be linked to the sinking of the Pacific plate on its northwest part, generating the abrupt underwater pit of more than 6,000 meters that we know today, from North America to the coast of East Asia. The mountain peaks of the continent of Mo would then have formed the multitude of archipelagos of the Pacific Ocean, such as the volcanic remains still visible from these distant disappeared lands. The islands of Hawaii, Polynesia or Easter Island would therefore be the old volcanic peaks of the continent of Mo and the last visible traces would have emerged. Last trace? Not necessarily. There are indeed colossal, unequalled megalithic constructions, not to say titanic, which spread over the entire perimeter of the Pacific Ocean. Cyclopean constructions. Massively distributed on the west coast of Latin America, especially in Peru, on Easter Island and even to Japan, these Cyclopean constructions are characterized by the construction of monumental stone walls or buildings, whose assembly is made without mortar or cement. The heterogeneous construction mode of these extremely hard stone blocks, which can weigh tens of tons, makes them anti-seismic, allowing them to resist easily the various deadly earthquakes that ravage these regions, the knowledge required to build these Cyclopean monuments reveals several things. First of all, incredible knowledge, technical, mathematical, physical and technological, because the design and realization of such buildings is not limited to stacking large stones. Secondly, these constructions reveal a very great knowledge of the very nature of our planet, of its dangers and the simplest way to allow this colossal construction to last in time, being able to cross the millennia without shaking against the destructive forces of the Earth itself. It is thus that these Cyclopean constructions, of which each people of the Adamic civilization reject the construction and attribute it to a previous civilization present before them on these lands, have managed to arrive on other places on the planet such as Egypt or Greece for example, the geographical distribution of this type of monuments concentrated along the coasts of the Pacific Ocean can easily appear to us as the remains of the great civilization of Mu, having dominated this place of the globe before disappearing in turn. Concerning the possible dating of the era of Mu, of this third sun, no concrete information Since we cannot date the realization of the size of the stone and therefore of the Cyclopean monuments, the precise age of this continent and of the civilization being attributed to it remains unclear. Based only on estimates specific to our civilization and its development, we could estimate that the people of Mu dominated this part of the world between 30 and 20,000 years ago. Some oral traditions, especially among the North American people, mention an ancient war that took place thousands of years ago between two great civilizations whose end signaled the fall of one of the two protagonists. The North American continent located between the Pacific Ocean and the Atlantic Ocean, it is therefore possible that this war took place between the civilization of Mu, aging in the Pacific and that of Atlantis then in full swing in the Atlantic and was won by an Atlantic victory thus sounding the third sun and the disappearance of the civilization of Mu. The Atlanteans are indeed designated by Plato as a heavily armed people, even warriors and conquerors and their thirst for domination could have led them to a conflict with the older civilization of Mu which, however, seems less inclined to conflict, more focused on sharing, mutual aid and a deep relationship with nature and its energies. It should also be noted that if the different suns of humanity succeed, nothing stipulates that they cannot overlap, the end of one beginning after the appearance of the next. Mu and Atlantis could thus perfectly have cohabited on both sides of the globe until the disappearance of one of the two. But according to some sources, medium and channeling, Mu would not be the third sun but the second. It would indeed have generated, according to this vision, the third sun, which would be Lemuria, this disappeared continent located between southern India, Madagascar and the west coast of Australia, located today under the waters of the Indian Ocean. The material remains of this Lemurian civilization, located in particular under the shallow waters of the ocean, could have been visible during the great tsunami of 1924 when the waters withdrew from the Indian coasts over several hundred meters, revealing to the public the submerged constructions that local fishermen kept mentioning. But the extent of the great civilization of Lemuria is not limited to the structures today submerged under the waters of the ocean. Many achievements of the Indian continent could perfectly be attributed to this third sun, Mu's friend. This is particularly the case of the legendary Barabar caves, a series of seven cavities unique to the world, meticulously sculpted in a granite hill, and whose age, just like the function, remains still a mystery today. However, one of the most interesting hypotheses remains that of rooms intended for medical care, meditation or well-being, by the interaction of vibratory energies and sound. Indeed, the Barabar caves have the particularity of spreading and amplifying sound, which could perfectly interact positively, even therapeutically, on organisms. However, Mu's civilization, having preceded them in this scheme, used the energies of nature like prana, in order to move, according to legend, huge masses like Moai statues. If the Barabar caves are indeed the work of the civilization of Lemuria, it could then be a technical or technological improvement of the use of natural energies, such as sound, to interact positively on bodies. Where Mu used natural prana to act on matter and move it, Lemuria would use sound to heal, by sculpting granite to obtain medical rooms. The hypothesis that the continent would slowly sink into the Pacific Ocean, over several hundreds or even thousands of years, with an oceanic plate tilting on the northwest coasts, generating the oceanic buffer of several thousands of meters that we know today, going from the coasts of Alaska to the east of Asia, would explain the possibility of a colony of this civilization, migrating in part to new lands, and thus generating Lemuria, which would then continue Mu's march, developing his knowledge and his techniques. The most interesting in this case is that not two, but three suns would then have cohabited on our planet, undermining our linear vision of time and development. Mu, as an aging civilization and destined to disappear under the waters of the Pacific Ocean, would have seen a part of his population migrate to the west, in the Indian Ocean, to generate Lemuria, a prosperous colony that would become his own sun. And at the same time, although being able to be spaced out for several centuries, or even several thousands of years, the great civilization of Atlantis was born, thriving in a different ideology and spirituality, conquering and dominating, ending up destroying in a fratricidal war the two aging suns that had preceded it. This vision would therefore place Mu in second sun, Lemuria in third, and Atlantis in fourth. No reliable information or source allows us to date them precisely or establish a potential chronology via these different suns. The cruel lack of vestiges and possible dating of the latter prevents any concrete dating. However, it seems more than likely that the development period of these second and third suns, Mu and Lemuria, extends over several thousands of years, or even tens of thousands of years. We have therefore gone back in time, from the fifth sun, our own Adamic civilization, to the second sun, the great civilization of Mu, having left us as physical traces of its passage the indestructible Cyclopean walls of the Pacific, and the legendary and majestic Moai statues of Easter Island. But what about the first sun? What about this first human civilization, the one that preceded all the others? The theosophical texts, the different mediumic and canalization testimonies are without appeal to its subject. It is, of course, the mythical Hyperborea, this ancient people living beyond the northern winds, beyond the polar circle. If some traces can still be visible today concerning the other suns of humanity, as we have seen previously, the Hyperborea has not visibly, and to the contrary, left unfortunately no physical traces, no mark of their passage that we can analyze or attribute to this civilization. Mentioned since the 8th century BC among the ancient Greeks, the Hyperborea is a territory of divine order, almost impalpable and non-material, located beyond the polar circle. Geolocated on an extremely vague and not precisely targeted perimeter, the Hyperborea would extend over the entire northern polar zone of the planet, from Siberia to Iceland. If only a Hyperborean legend persists, a kind of distant and totally unrealistic myth, some hypotheses about the history of our planet, associated with theosophical writings in particular, could perhaps allow us to better conceive this primordial civilization, this first sun. The Hyperboreans are designated as a pious people, virtuous, with pure ideology, non-violent, ignoring war, with exceptional longevity, being able to live for centuries and remaining on rich and fertile lands, under a perpetually benign climate. This civilization is associated with a primordial, idyllic period, free of conflict, disease or hunger, which could therefore be closely related, in a monotheistic vision, to the creation of man and the Garden of Eden. The Hyperborea is therefore the symbol of the utopia of men on Earth, of a world where only the benefits of life are present. If the idea is particularly pleasant, the realization of this civilization, materially speaking, poses a problem. How to conceive a polar region, with a rigorous and inhospitable climate, as a merciful land where it is good to live and where the cultures would be at ease? It is true that in our current vision of the geographical configuration of our planet, it seems impossible. However, an interesting hypothesis could allow to better understand how what we see today, as frozen and hostile lands, could have been once a real terrestrial paradise. Charles Apgood, historian and geographer of the University of Harvard, supported by the theoretical physicist Albert Einstein, proposed in 1955 the theory of the displacement of terrestrial crust, according to which the entire terrestrial crust of our planet would have tilted like an outer shell on a liquid core. This very interesting theory would explain, in particular, the sudden climate changes that were observed at the end of the last ice age, propelling in a few moments temperate regions to polar areas, instantly freezing all forms of life there. But this theory also deserves to support some concrete observations concerning the oldest remains and the oldest constructions that we have found on our planet. Because if the terrestrial crust in its entirety was on a different axis, then it means that the equator of our planet was also different from the one we know today. However, many ancient structures, ranging from the Easter Island in the Pacific to Moenjodaro in India, passing through Machu Picchu in Latin America, or the great city of Ur in Mesopotamia, are aligned on a circle, forming a 30° inclined equator compared to the one we know today. The repositioning of this inclined equator would place certain regions of the globe outside the polar areas, several thousand kilometers further south, and in particular the regions of northern Europe, thus offering a temperate and soft climate, conducive to life and development. The location of the Hyperborean civilization beyond our current polar circle is therefore more incompatible climatically speaking, but chronologically possible in a different geographical configuration that we do not know today. Concerning the people who founded this civilization, the Hyperboreans would have been beings with very strong spirituality, far from the primary materiality, the need for possession, conquest or domination. Having an immense respect for life and nature that welcomes them, this people would have put forward harmony and cohabitation as a driving element of their culture. The eventual dating of this civilization however remains impossible factually, due to the total absence of material remains that we could attribute to the Hyperboreans. But this non-presence of monuments, constructions or traces supports the non-materialistic values that are associated with them, because if this people was indeed linked to the very essence of life, to this subtle cohabitation with nature, this harmony with our planet, it seems logical that the realization of material constructions, of structures that have passed through the ages as we can see it for the suns that followed, is not effective. We therefore have here, chronologically and geographically, the five great civilizations, the five great peoples that could have formed the five suns of humanity. The first would have been the Hyperboreans, an extremely spiritual and pure civilization, based around the polar circle of northern Europe, on rich and fertile lands, but on a different equatorial axis, tilted by 30 degrees compared to today's. The second would have been the Mu, a pacifist people living in harmony with natural energies. Initially located on a vast continent of the Pacific Ocean, which would have slowly sunk under the waters, Mu would have developed on the coasts of the continents bordering the Pacific Ocean, from South America to Asia, building Cyclopean monuments that would cross the ages. The third would have been the Lemuria, a possible colony of Mu, expatriated following the geographical upheaval of the Pacific. Located in the Indian Ocean, this people would have applied the knowledge of the natural energies of Mu in order to act on the matter, and in particular to heal and heal its people via care chambers such as the Barabar Caves. The lands of Lemuria would also end under the waters of the Indian Ocean following the multiple climate changes of the land. The fourth would have been the legendary Atlantis, a technologically advanced, warlike and conquering civilization, located at the heart of the North Atlantic Ocean. Mastering non-spiritual but purely material forms of energy, the Atlantis would have developed and would have dominated the world, generating wars with other civilizations, including those before, which could even lead to their eventual disappearance. Atlantis would have disappeared at the end of the last ice age, in a terrible cataclysm, sinking under the waters of the Atlantic. The fifth and last sun would be ours, that of the civilization that we will call Adamic. Totally amnesic of the previous cycles, appearing several millennia after the previous sun, on a different geographical-planetary configuration, our Adamic civilization is extremely far from spirituality and totally anchored in matter, only thinking about power, material wealth and domination. Warrior and conqueror, our civilization will dominate the world, generally by force, and will settle on the entirety of the globe, up to the most isolated islands. Drowning the energies of its development in the reserves and natural resources of the Earth, the Adamic civilization literally destroys the very source of its existence, for its only and unique benefit, which will be unfortunately only temporary for it. The development of these five suns of humanity therefore offers us an extremely interesting diagram, since we can see there a certain form of evolution, or rather of involution. Indeed, we can see that for each new sun, there is a distance from spirituality and an increasingly present anchoring in materiality. If the hyperborea, the sun, was totally turned towards spirituality, devoid of the need for material possession and property, the Adamic civilization, it is totally distant from spirituality and is entirely turned towards its personal interest, passing the enjoyment of goods before the simple respect of life. We also see this spiritual involution, this anchoring in matter between the hyperborea and us. If the first did not build megalithic monuments, the second left us titanic constructions traversing the millennia. These achievements, proof of their mastery and knowledge, are no less a form of sedentarization of us in matter, using the stone to mark its passage and leave a trace Although intended for positive ends, these constructions represent the application of previous spiritual knowledge to directly act on matter. The different successive suns, from a spiritual point of view, are therefore a kind of sinking into materiality, such a spiritual and vibratory lowering, allowing to better incorporate this heavy and dense state that is our physical world. The symbolism of the term chosen to convey these stories is not insignificant. The suns of humanity The sun is the source of natural light that allows life on earth, acting by cycle. The sun rises to a point of the horizon, chasing the darkness of the night, dark and cold. It brings its light and warmth wherever its gaze lands, travels the sky from side to side and lies down opposite to the glacial darkness of the night. The different humanities, corresponding to each of these suns, could therefore perfectly be a form of divine, creative light sent to earth to embody and develop a tiny part of this primordial essence. We can also make a very interesting parallel between the suns of humanity and the souls. From a spiritual point of view, the souls of humans and animals are not the technology or intellectual capacities, but the incarnation. Indeed, if animals do indeed incarnate in our material world, they do so through a collective soul, unlike men, who have the honor of being able to enjoy an individual soul. Each human being therefore has its own affiliation to a soul, representing a unique and proper portion of an initial whole, unlike animals, where lions, bears or rabbits, for example, will all be linked to a single and same collective soul. Based on this principle, we could interpret the suns of humanity as cycles of incarnation, a way to adapt individually to the density of matter, each of the civilizations moving away from spirituality to get closer to materiality. We would face a great cycle of understanding of matter through individual incarnation and anchoring in matter. The description of the end of the first sun in Mesoamerican texts further supports this vision of things. It is stated that the first sun ended when jaguars came out of the forest to devour men. We can see the symbolism of the luminous and spiritual humanity of the first sun being devoured by the beasts of the earth, by the incarnations vibrantly lower, in the image of a spiritual loss in favor of a nascent bestiality. This vision of the different suns of humanity, schematizing a vibratory evolution, is very close to the words of the primordial tradition. This esoteric doctrine, analyzing with a lot of hindsight humanity and its development, decounts our time of civilization in four great eras, in four cyclic eras, repeating themselves systematically. According to the primordial tradition, the first era of a civilization is the Golden Age, a period of very strong spirituality where men are extremely connected to the divine and far from any materiality, possession or power. Then comes the Age of Silver, then the Age of Iron, and finally the Age of Iron, where men are totally cut off from spirituality and doomed to primary and material needs, where morality is no longer and where only material and selfish pleasures persist. Although applying in the primordial tradition to a civilization and limiting itself to four ages, we see a great similarity with the suns of humanity, in a cyclic development and a decrease of spiritual values, in favor of the materiality of each, leading to a predefined end and the renewal of a cycle. All this seems to be a kind of great temporal mechanism, even cosmic, such as gears finely embedded in each other, like a gigantic galactic clock. Each cycle seems to include in another, larger, interacting at the same time with others, always larger, to form in the end the great cycle of life. The common point to all these suns, to all these human eras, is that they all ended brutally, during great changes, climatic or catastrophic from a planetary point of view. If we unfortunately cannot date precisely these eras and these civilizations, is there not a message that we could draw from the few traces of a small modern look centered only on us and our own interests? The answer may be in the ancient, megalithic and cyclopean constructions scattered on our planet, coming from an era of which we do not know everything. All these constructions, all these monuments, whatever the place and the continent where they are, the cosmos, the pyramids of Giza or Machu Picchu, through Stonehenge, Karnak, Teotihuacan, Angkor Wat and even some ancient artifacts like the Nebra disk, all the vestiges of the past seem to indicate something to us. The cosmic cycles, and especially that of the Sun through the solstices and equinoxes, had considerable importance, but it could only be a way of measuring something else, something even bigger and more important. The precession of the equinoxes. This phenomenon is linked to the slow rotation of the Earth's axis, slightly inclined, to the image of a mole hovering on its base. This cosmic cycle lasts about 26,000 years. If we can question the knowledge necessary from a physical or chronological point of view, the real question in question remains the reason that pushed the creators of these ancient monuments all over the planet to want to indicate such a phenomenon so strongly. Since these constructions were intended to cross the ages with materials and techniques allowing them to resist earthquakes, floods and other natural disasters, would it be possible that the end of this cosmic cycle of 26,000 years is a kind of time marker for human evolution, the sign of great catastrophes intense enough to eradicate entire civilizations? The precession of the equinoxes is measured in relation to the orientation of the Earth's vernal point on the constellations of the solar system giving birth to different astrological eras, periods of about 2,200 years during which the Sun at the equinox of spring points to one of the 12 constellations. It takes 26,000 years for the vernal point of our planet to cross the 12 constellations of the zodiac, completing a complete cycle corresponding to the precession of the equinoxes. We are currently at the very end of the era of fish, since at the equinox of spring the Sun points in the direction of the constellation of fish and we are heading towards that of the verso. If we are used to using the zodiac starting from the belly to end at the fish, the astrological eras are in the opposite direction going from the fish However, it is extremely important to note that the astrological eras are not defined by fixed time points and that we do not go from one era to another from one day to the next as on an annual calendar since each of them, seen from our planet, slightly overlap. Therefore, there is no end of an era to start the next but rather a period The end of our era of fish will therefore coincide with the beginning of that of the verso, seeing the old slowly move away to fully enter the new. Regarding the precession of the equinoxes and this cycle of 26,000 years appearing to us as a message of the ancients transmitted through their construction, it is unfortunately not possible to define a beginning. We can only temporarily know the astrological era in which the equinox was located, but no way to define its position in relation to the beginning or the end of this cycle. The question therefore remains Is there a message bound by the previous suns? Does it concern the precession of the equinoxes or just the end of the astrological eras? Should we prepare for a major event at the end of the era of fish? And if so, what can we really do in this cosmic cycle? And is it only possible or can we only be passive spectators? Anyway, if our fifth sun, like the previous ones, is bound to disappear, whatever the reason, we should perhaps ask ourselves what we are going to leave behind us. What message will be perceived by future civilizations? And what will we bring to humanity?