[The Chronicles of the Five Emperors] The deeds of Huangdi, Zhuanxu, Emperor Ku, Yao, and Shun

third chapter Once upon a time, there was a young man in Dihong City who was not talented. He protects bad people commit evil People call him wonton The Shaohao family has a young man who is not talented. He is jealous of capable people slander others Whitewashing mistakes People call him Qiongqi Zhuanxu had a son who was not talented. He doesn't know what to do Don't understand human language Unable to educate People call him Taowu These three families have become a scourge to the world Even in the time of Yao, they could not be eradicated. There is a young man who is not talented in Jinyun City Delicious and delicious Corruption and bribery People call him Taotie everyone hates him I think he is no different from the three previous brothers In order to open the four gates of the capital to welcome sages from all directions, Shun Just kill these four vicious families Exiled to a remote place Let them fight off the monsters and monsters in the distance From then on, the temple gates in the capital were opened wide. Because there are no bad people doing evil in the country anymore. Because Shun could enter deep mountains and storms without getting lost Therefore Yao knew that Shun was a wise man You can leave the world to him After Yao abdicated the throne Let Shun worship and carry out the emperor's government Let Shun go on inspection tour Shun was elected to serve 20 years later Bai Yao as regent Act on behalf of the emperor Eight years later, Yao died three years later The wake ends It is recommended that the position of emperor should be given to Danzhu But people all over the world are turning to obedience then Yu Gao Yao Xie Hou Ji Boyi Kui Long Chui Yi Peng Zu and others Although he has been selected and appointed since the time of Emperor Yao, But there is still no clear division of responsibilities then Shun summoned the leaders of the princes from all over the world to Wenzu Temple discuss with them At the same time, the temple gates in the capital city were opened. Welcome wise men from all over the world Listen to opinions from all sides Shun asked the governors of the twelve states to carry forward the virtues of Emperor Yao Let them spread benevolent policies Don't go near those sweet-talking villains Only in this way Only then can all the barbarians from all over the world come to surrender. Shun said to the leaders of the princes in the four directions who can work hard Carry forward Dayao's career I will put him in the capital Help me to govern the world Is there such a person? Everyone said that Yu should be appointed Sikong Can Guang Dayao's industry Shun said yes Yes Let you control the floods and remediating matters related to water and soil You have to do your best to do this. Bow down and kowtow Recommended to Ji Xie and Gao Yao Shun said you made a good recommendation It's up to you to do this. Shun also said that the people were starving. You go to be in charge of agriculture Responsible for sowing the valley Shun said thanks again People are not in harmony Ethics are in chaos You go and be a Situ Treat the people seriously Provide education on the five ethical relationships Pay attention to the principle of generosity Shun said again Gao Yao's barbarians invaded China Thieves and thieves are rampant You go act as judge The five elements should be used properly for those who commit crimes To be tortured in a prescribed place The fifth punishment is to be changed to exile Then the distance should be a specified mileage Five different levels of exile should be placed in three different locations In short, only strict law enforcement To gain people's trust Shun said again Who can manage Bai Gong's affairs? Everyone said that Chui could serve as So he appointed Chui as the public servant Shun also asked who could help me manage Shanze. Things about vegetation, birds and beasts Everyone says that righteousness can do the job then By the way, I appointed Yi as the official in charge of forestry and animal husbandry. Pay homage to Jishou Give it to Zhuhu Bearskin Shun said to take office you go with them So he asked Zhuhu Xiongpi to be Yi's assistant. Shun said again The leader of the princes from all directions Is there anyone who can help me take charge of heaven and earth? Are you a person who practices three kinds of etiquette? Everyone says Boyi can do it Shun Shuo feeds Boyi appoint you supreme You must remain pious day and night Regardless of the celebrations in North Korea or China Or a Jiao Temple offering sacrifices? We must be upright and clear Boyi gave way to Kui Long Shun said Okay, I'll let Kui Dan Yue Officials specialize in teaching noble children Let them have integrity and gentleness from an early age Generous and serious Strong but not harsh The moral character of being frugal but not arrogant Poetry expresses people's feelings Song is a language of long sounds The length of the song According to the needs of sentence lengthening Song usage and temperament It must be consistent with the requirements of the original tone of this poem. Pay attention to harmony when using various musical instruments together Don't contradict each other Noise occurs It is necessary to let the gods being sacrificed and the audience present All feel happy and peaceful Kui said yes I knocked up Shi Qing Can make all beasts dance Shun said again I hate those flashy things the most Sensational words and deeds He can confuse people's hearing and hearing I appoint you to manage the bans of the ministers Responsible for uploading and issuing You must be honest Finally, I warned everyone that there are 22 of you. Must be done respectfully Do your job well at the right time Shun stipulated that all princes and officials should be evaluated every three years. Passed three assessments Deciding on the promotion and demotion of officials So no matter how far or near All aspects of work are prospering 22 people have made great achievements in industry Gao Yao became a judge judicial fairness Those who were convicted were very convinced Boyi is in charge of etiquette Everyone in the court was courteous Vertical main civil construction and handcrafting Made great labor achievements One in charge of forestry The resources of mountains, forests, rivers and swamps have been developed Qi is in charge of agriculture All kinds of grains are planted in time grow lush Xie is in charge of Orthodoxy The people are all loving and harmonious Manager Long receives guests People from far away come to worship The governors of the twelve states acted in accordance with the law No one dares to do evil Among them, Yu made the greatest contribution He opened mountains to release floods Divert water into slope dredge rivers demarcated the boundaries of the states and stipulates the common duties of states to the imperial court Nothing is inappropriate Five thousand miles in radius Until the wild frontiers in all directions From Jiaozhi in the south to Jiaozhi in the north West to Xirong West to Qusoudi Qiang As far north as Shanrongfa and as far west as East to Changyi and Niaoyi Shun's industry was praised throughout the world. So Yu created the Music of Kyushu As soon as this music is played All kinds of auspicious things come upon hearing the sound Even the phoenix will come Flying with the music The ideal righteousness in the world began with Yu and Shun When Shun was 20 years old, he became famous all over the world for his filial piety. At the age of 30, he was selected and appointed by Yao Exercising the power of the emperor at the age of 50 Shun was 58 years old and Yao died In the year 61, Yao ascended the throne as emperor. In the 39th year of his reign, Shun visited the south. Died in the countryside of Cangwu County Buried in Jiuyi Mountain south of the Yangtze River Later Lingling County After Shun ascends to the throne of emperor Riding in a car with the emperor's flag Go and visit his father Gu Sou Attitude is respectful and pious Still with an ordinary son Treat your father with the same etiquette Shun made his younger brother a prince Shun's son Shang Jun was also untalented. Shun recommended Yu to heaven in advance Shun died 17 years later Three years of mourning Yu was also like Shun who gave up his throne to Yao's son. Give the throne to the son of Yu Shun But all the princes surrendered to Yu Then Yucai became the emperor Yao's son Danzhu and Shun's son Shangjun All enjoy fiefdom to worship their ancestors let them Still wearing the clothes of their father's reign Still using the rituals and music of their father's reign They came to see the emperor as guests The emperor does not treat them as his subjects to show that they do not dare to put their authority put on their heads From Huangdi to Shun Yu both come from the same surname They just each established a country name to demonstrate their respective moral merits The emperor's national title is Youxiong Zhuanxu’s national title is Lamb The national name of Yangdiku is Gaoxin Emperor Yao's national name was Tao Tang Emperor Shun's national name was Youyu Emperor Yu’s royal title was Queen of Heroes Later, Diyu was renamed Sishi Xie’s country name is Shang The national name of Zishiqi is Zhou surnamed Jishi Tai Shigong said Many scholars have told stories about Emperor Wu But the era of Emperor Wu was long ago Shangshu only recorded what happened after Yao Various schools of thought tell a lot about the emperor But the content is ridiculous A person with identity and brains I won't believe those words Phrases used in Confucian teaching Asking Emperor Wu about his virtue and earthly nature Not a Confucian classic Not recognized by some Confucian scholars I once went west to Kongtong Mountain Traveled north to Zhuolu Head east to the sea Crossed the Huaihe River and the Yangtze River to the south In the relevant areas I visited Everyone has heard the local elders tell the story of the emperor Or tell stories about Yao and Shun The customs and customs of these different regions It's indeed different So the overall feeling Or is the statement from ancient texts closer to the truth? I have read Spring and Autumn Mandarin Among them, for Wu Di De An elucidation of some sayings in the imperial lineage It's a very clear question It's just that people haven't done in-depth research In fact, the views expressed in these two books It's quite credible There are many translations of Shangshu It's been quite a long time now The content of its translation Occasionally you can see it in other works If you are not eager to learn and think deeply Really understand ancient legends It is difficult to explain clearly to those with little knowledge then I choose more reliable and credible materials to organize and analyze. Wrote the first article of this season’s part