《牛人》沈克尼：心繫家國的“民間軍事專家”.mp4 #探險 #旅遊 #出行

First, let's welcome Mr. Shen. Hello, I'm an outdoor enthusiast. I used to be a civil servant. Later, I went to university to be a teacher. The class I took was on survival in the wild. Oh, survival in the wild. You wrote this book on survival in the wild in 1986, right? Yes, it was published by the PLA Publishing House in 1986. In 1996, the PLA published this book twice. The PLA published this book twice in 10 years. The book started like this. Once, I went hunting in Helan Mountain in Ningxia. At that time, it was still allowed to hunt. Now, it's not allowed. At that time, I was thinking that if I were a hunter, I would be able to eat, drink, and live in a small house in the mountains. However, if I were a reconnaissance soldier, or a special forces soldier, or a paratrooper, how could I survive in the wild, even in the enemy's rear? So, I started to look for relevant materials. At that time, the PLA was in a blank. So, I referred to a book by a foreign special forces soldier. It was a book about the world's special forces written by a Japanese Air Force officer. In this book, he introduced the training content of survival in the wild in four lines. I summarized it as walking, eating, living, and self-rescuing. Based on this content, I combined the geographical and natural conditions of the north and south of China and the coastal areas, and wrote the first edition of the book on survival in the wild. Now, we all know about the survival in the wild. He made the survival in the wild into an industry. However, his teacher, a survival instructor of the British Royal Special Air Force, had a Chinese version of his book. This book was published in 1986. So, this book was published in the same year as yours. This proves that the Japanese military officers in China are not inferior to the instructors of the foreign special forces. They are on the battlefield of the world. We are on the battlefield of China. How old were you at that time? I was in my thirties. At that time, I mainly liked hunting and the outdoors. So, I had the idea of writing this book. I taught the survival in the wild in Peking University, Tsinghua University, People's University of China, and Peking University. I was well-received. So, I opened a university in Ningxia, a university for the people of the north. In the past, it was just a lecture, a topic. I saw the students were so popular. So, I decided to open a course. The university was very supportive. When I opened the course, there were 120 seats. There were 400 or 500 students. I was very moved. What did I talk about? In recent years, I have taken advantage of all opportunities to go to the wild. For example, I went to Xisha, which has zero altitude. Then, I went to Snow Mountain, which is 5,800 meters above sea level, and the desert. I went to the desert many times. Whenever I had time, I went to the desert. So, I recorded the survival knowledge, survival experience, and their stories of visiting hunters and the local ethnic minorities. In this way, many photos were taken on the spot. So, when my course was demonstrated, the students were surprised. It was not just a lecture. Yes, as you said, what you talked about was not only the knowledge in the book, but also what you gained from the practical experience. Which part of the content I mainly talked about the survival of the fittest in the wild. I rarely talked about the survival of the fittest. I mainly talked about the survival of the fittest. The so-called survival of the fittest is about where to go first, and where to go next. As I mentioned just now, the hunters in the northeast. How do the hunters in the northeast change their direction according to the wind? He said, the north wind blows cold, and the south wind blows warm. So, sometimes, including the size of the animals, the footprints of the animals, the footprints of some large animals are far away from the village. For example, the footprints of the rabbits, the footprints of the wild rabbits, and the footprints of the foxes are closer to the village. In this way, after getting lost, you can find your own home, and find a place with people. These are the experiences of the hunters in the northeast. There are also hunters from the Kino tribe in the south, the Kino tribe in Yunnan. I visited them. I said, what if you get lost in the jungle? He said, what should I do? I said, sit down and take a breath. He said, it's actually a memory. What does he mean by taking a breath? It's a memory. How did you get here? Where did you go wrong? Go back the way you came. I asked several hunters from Yunnan ethnic minorities and experienced hunters in the northeast. They all said, go back the way you came. I also saw many of your posts. In fact, you divide the survival in the wild into several big sections. There are highlands and cold areas, there are deserts, and there are islands. The highlands and cold areas, first of all, the snow blinds. We all come prepared. We all wear glasses, even two pairs of glasses. One pair is lost, there is another pair. This is the experience of the US military. Wearing two pairs of glasses. So, in this extreme situation, if you don't have glasses or the glasses are lost, what did I find? One of my Tibetan partners, he didn't have glasses, but he carried things for me. He took the golden hairpin, the colorful golden hairpin. In Tibet, there are golden hairpins everywhere. The wind blows, right? The golden hairpin. He took the colorful golden hairpin, blue or red, right? He tore one off, and tied it on his eyes. This is an experience. In addition, I heard some veterans, the veterans of the Xinjiang military zone in the past, what did they put on their eyes? Gauze. This is the fire. Gauze was put under the eyes. In addition, the Tibetans also used horse tails and ox tails, ox hair, to make eye masks. I also collected food. What did I pay attention to? The learning of the local ethnic minorities. Don't just look at the books. Look at the books, the edible plants, the poisonous plants. When you go to the country, it's the same. You still can't find it. You can't tell. Just like the locals. When I was teaching in college, I sometimes talked about wild food and hunting, as well as fishing. I talked for 30 minutes. One lesson. 15 minutes left. Let the following students talk. Many of my students, what are they? The students of ethnic minorities. Yun Guichuan, including the Tibetan, the Mongolian. When you come to the stage, when you were young, fishing, fishing, climbing trees, fishing, fishing, these things. They were very happy. So, there was a girl. She wanted to catch bees. After catching the bees, she went to the bees and tied a string. The bees would fly to her nest. Then, she got the nest. So the bees went to her. Yes. These wild experiences were taught by their parents when they were young. They taught in class. I followed. I learned. When I taught them, they taught me. My class was a class for learning together. A class for learning together. So, the students liked me. Of course, I liked them. Yes. I believe in the wisdom of the working people. Yes. When you mentioned wild vegetables, I suddenly remembered. I saw that you wrote a post and shared the recipe. The main thing is that the army was not familiar with wild vegetables. It was the first time that the army entered Ali There was no food. The food was cut off. At that time, there was a soldier from the ethnic minority named Biatong. He went to pick wild vegetables. He picked a bag of wild vegetables. He ate it first. He couldn't hold it. He ate it first. He wrote a note. He said, Comrades, if I die, it means that the wild vegetables are poisonous. He wrote a note. He didn't die. It's a recipe. It's a recipe you mentioned. It's a recipe. In fact, we are very familiar with the recipe now. For example, chicken with vegetables, dumplings, stir-fry, and so on. You are a good housewife. How did you overcome the altitude sickness? The altitude sickness… Ordinary people will have altitude sickness when they go to the plateau. It's normal. I also had altitude sickness. My way is to think about the happiest thing. I was dizzy when I crossed the river and fell into the sea. It was very uncomfortable. But it's a way to transfer. It's a spiritual transfer. There is another story. I have a friend. When he was in the Diaozhang River, a big bend in the Diaozhang River, we went to do scientific research. He was very sick. We didn't have medicine at that time. I told him, jokingly, I said, I will teach you a spell. What kind of spell is it? It is said in Sichuan dialect. You have to read it quickly. It will have a strange effect. He learned this spell from me. In the end, he laughed at himself. The pain was reduced. In fact, I made up everything. I just said it in Sichuan dialect. I just lied to him. In this way, his attention was transferred to the pain. I found that in the past 100 years, the famous foreign explorers, Sven Herding, Boxi He, and the Russian Poroshenko, Botanin, and Obruchev, their exploration achievements are mostly in the western deserts of China. So I am particularly interested in the western deserts of China. I went to the Tengri Desert last year. I traveled 15 kilometers every day for three consecutive days. But these three days were almost a test for me. Why? The first day was a hot day. The second day was raining. It suddenly rained during the break. The third day was windy. But I walked down. Speaking of the desert, everyone knows that Tang Sun, who is famous for his writings, in the desert, it seems to be in Gansu and Xinjiang, there is a very large area, 500 miles of the Han Sea, the desert, suddenly there was a black wind. The weather was very bad. He thought the devil was coming. He was a monk. He thought the devil was coming. He had no choice. What should he do? He recited the Bolmi Doxin Sutra more than 200 times. He recited it over and over again. Finally, the sandstorm passed. So I was thinking, as a monk, he could recite the sutra. But we, to be honest, we are not Buddhists. Many students, or travelers, or soldiers, in the desert, or in the wild, when they encounter difficulties, when there is no food or water, or when they are hurt, what is the sutra in their heart? The sutra to overcome difficulties. Yes, it is also a kind of faith. Yes, the faith of life. It is different when I teach soldiers. Soldiers have tasks. For example, the US military, the West Point Military Academy, it is the national honor and responsibility. But it is not suitable for students. For example, you are still in school. The country has not given you the responsibility. When you encounter difficulties, for example, in the desert, when you are lost, in the wild, when you are lost, when there is no food or water, when you are hurt, what is your spiritual pillar? I will tell you. Your father, your mother, raise your father and mother, and your teachers, and your classmates. Think about it. If you want to give up, it is like killing your father and mother. So, stick to it. For your father, for your mother, and your teachers. Teachers are in a hurry, and your classmates. So, students listen to it. In every final exam, there is this question. That is to say, you are in the wild, your faith, what is the faith that supports you to live? Actually, love is family. You are your father and mother's life, and hope. In the future, when you become a soldier, when you become a national staff, when you become a scientist, when you take on the task, the country, responsibility, honor.