Did you know that China was once a multiethnic empire? For the first time in the Yuan dynasty, China would experience new rules, ideas and cultures under complete foreign rule.
The dynamic periods of Yuan and Ming gave birth to three very different artists. Their incredible stories teach us all about renewal and rediscovery in times of change. Join me to learn more about these must-know artists.
Welcome to Tea with Erping.
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Now, we begin our story.
In 1260,
Kublai Khan rose to power in China
and finally finished the conquests
his grandfather,
the great Genghis Khan,
had started in 1205.
By 1279,
Kublai Khan took the Southern Song Dynasty
and China was entirely conquered
for the first time in its history.
Under the Mongol Empire,
a new chapter of history unfolded.
But instead of tyranny and force alone,
Kublai Khan proved a different kind of ruler
than his forefathers.
Khan was wise to use the influence
of soft power to legitimize his rule.
He embraced local Chinese customs
and his new policies were founded
on a certain amount of tolerance.
His government spoke
both Chinese and Mongolian.
He welcomed the mix of religions in China
and he encouraged foreigners
to come to China from the West,
opening up trade.
In many ways,
he respected Chinese culture.
This was a new era of multiculturalism.
But for the literati officials
who previously held
important positions of government
in the Song Dynasty,
it was a painful transition.
Some were invited to join Khan's cabinet
to continue their political careers.
But in reality,
those who accepted were demoted
and given jobs in local schools
or as low-level clerks.
The loyalists who refused to serve
left political life altogether
and became known as
Yimin,
or the leftover officials.
The literati had fiercely resisted invasion
and their hearts were still deeply loyal
to the Song Dynasty.
Now,
their lives changed in many ways.
Among them were some of
China's greatest artists.
How would they respond
to the new social order?
And what would happen to Chinese art?
I would like to reintroduce Zhao Mengfu.
If you watched my calligraphy episodes,
you'll be familiar with his name.
He is one of China's finest calligraphers.
And as we'll see,
he is also one of the great painters.
This is a self-portrait of him,
painted in 1299.
Zhao was known for advocating
In English,
it means
fine works of art have ancient meaning.
So what did Zhao paint?
Horses became one of his favorite subjects.
He believed that his paintings
could capture
the true inner nature of a horse.
In Chinese culture,
horses are a symbol of a divine origin
with ancient roots.
Many classical texts describe
a divine animal called
dragon horse,
which carries the qi,
or vital spirit,
of heaven and earth.
The Tang dynasty especially
is known for their horse ceramics
and their astounding artworks
from the earlier periods.
Like the famous flying horse from Gansu.
Horses were revered from as early
as the Shang dynasty
more than 3,000 years ago,
when they were buried
with their owners for the afterlife.
Among the Chinese literati,
good horsemanship
showed the merit of a scholar or official.
It symbolized power
together with virtue.
So it was said,
if you could judge a horse,
you could judge a man's character
and his suitability for office.
The Mongols also loved horses,
and they were a symbol of national pride.
So paintings of horses
would have been well-received.
They would become
one of the most important symbols
in the Chinese art.
In 1280,
Zhao made this painting,
A Man and His Horse in the Wind.
The Mongols had just invaded.
The foundations of the literati,
the stability of the Chinese government,
had been shaken to its core.
Maybe this painting reflects
how the Chinese people
would have felt at the time.
That both group and horse remain standing
must have been a comforting
and relatable image
for the literati,
many of whom would rather
live a life of poverty
but of moral conscience
than to serve under the Mongol empire.
So when Zhao Mengfu
was called before Kublai Khan in the capital,
what did they talk about?
Well,
when he left court that day,
he had just become a new member
of the Yuan Dynasty government.
If you feel surprised,
just imagine the reaction
among the literati.
But you see,
Zhao Mengfu was brought up
which was reflected
in his classical styles of calligraphy,
and I feel he might have thought it better
to use his position
to serve society as a whole,
to contribute what he could
to China as an individual.
It is said he gained favor
with the Yuan Dynasty emperors,
rising high in the ranks.
Zhao painted this piece,
Groom and Horses,
in 1296,
around the time
when he chose to retire from office.
Many think
the attention to detail in this piece
suggests a self-portrait.
I believe that through this image,
Zhao wanted to show
the principles of good governance
as much as he did
by using the classic
and upright calligraphy styles.
Since the Tang Dynasty,
artists have painted birds,
trees,
and flowers
as they symbolize harmony with nature.
Next,
I want to introduce you
to two artists
who lived during the Ming Dynasty.
As artists,
they had illustrious careers.
Today,
they are widely regarded
among two of the four masters
of the Ming Dynasty.
Despite their successes,
they came from
entirely different backgrounds.
Shen Zhou was born
into a wealthy Confucian family.
He lived in Suzhou,
not far from modern-day Shanghai.
Both his father and uncle
were also painters.
Like them,
he lived his entire life
as an artist.
Yet Shen would exceed them
in all aspects,
and he became known
as one of the four
great artists of the Ming Dynasty.
Shen and his peers were lucky.
They lived during the Ming Dynasty,
which marked the return
of Han Chinese rule.
The literati returned to social circles,
and their paintings were invigorated
with new styles of personal expression.
Painters of the Ming Dynasty
expressed a newfound artistic freedom.
The art scene exploded.
When small,
art became a part
of essential social activity
for the literati,
a vehicle to express
Confucian way of life.
Colors became more vibrant.
Compositions became more creative.
Poetic verses became more lyrical.
This is Lofty Mount Lu,
painted by Shen Zhou in 1467,
at almost 2 meters high.
It is a mastery of form and texture.
The inscription at the top
tells us that Shen Zhou painted this
for his teacher Chen Kuan's 70th birthday.
In Chinese culture,
the relationship between master and disciple,
or teacher and student,
held a deeper meaning.
The connection is viewed in the same way
as a parent-child relationship.
Shen was showing his respect
to his esteemed teacher,
and he showed that
as a scholar looking up to the mountains.
This painting is crammed with texture,
quite different from the sparseness
of the paintings from the Yuan dynasty.
Yet,
the brushwork is very refined
and feather-light.
The style of texture
is called Jie Suo Cun.
Cun means wrinkle,
and together Jie Suo Cun means
tangled rope head technique.
This style expresses
the lushness of Mount Lu.
Later in the Qing dynasty,
a man called Zheng Ji
wrote of 16 wrinkles or Cun.
These 16 wrinkles are named by
the shapes of various 16 mountains in China.
Why were artists so obsessed with Cun?
For literati painters,
this was the essential creative exploration
of the Taoist principles
and Chinese natural philosophy,
and thus what guided them
to develop more refined and specific styles.
Another famous painting of his
is Poet on a Mountain Top.
The scholar,
maybe Shen Zhou himself,
is alone with nature.
As he looks out over the clouds,
we are invited to join him in the scene.
To fully experience this painting,
we should read his inscription.
Shen Zhou writes,
To the wobble of a valley brook,
I'll reply,
whistling.
Shen Zhou was known for
painting personal scenes.
People felt his art was genuine
and non-pretentious.
So quite a different feeling
from the grand lofty scenes
you might remember
from my first episode on Chinese painting.
Our third artist
also lived during the Ming dynasty.
His name is Tang Yin.
Some called him a castaway genius
in painting,
poetry,
and calligraphy.
Some called him a playboy
who lived a life of leisure.
So which was he?
Unlike Shen Zhou,
who had an artistic family background,
Tang Yin grew up from humble origins
to become one of the four masters
of the Ming dynasty.
His father had a restaurant in Suzhou,
so as part of the merchant class,
his early life would have been
worlds apart from the elite literati.
Tang Yin was an extremely bright person,
and he studied diligently,
gaining the attention
of the wealthy class in China.
He made right friends in powerful circles,
and he set his sights on civil service.
But his dream was dashed just years later.
He was accused of cheating
in the national examinations,
and he went to prison for a crime
he didn't commit.
His wife left him,
and he was penniless.
Despite this,
Tang Yin made a name for himself
as an excellent artist.
In Chinese,
we might say
he is feng liu,
or romantic.
Or perhaps a lady's man.
He called himself
the first romantic scholar in southern China,
and during these years,
went by the name Tang Bohu.
Here is a painting
where we get a sense of his romantic expression,
entitled
Drunken Fisherman by a Reed Bag.
An old fisherman,
a symbol of retired literati,
lies fast asleep on a tranquil night.
Tang writes of the scene before us.
The moon is a favorite subject of Chinese poets.
You may have heard of the famous poet Li Bai,
who lived during the Tang dynasty.
He wrote over 320 poems about the moon.
There is a famous poem from the Tang dynasty,
It means
Mountains and rivers apart,
we share the same winds and moon
under the same sky.
The Chinese have long associated
the full moon with family and reunion,
and celebrate with the Moon Festival every fall.
There are more layers of meaning.
The sun and the moon
represent the central Taoist concept
of the balance of yin and yang,
which together create harmony in the universe.
And the character for the Ming dynasty,
which looks like this,
is a marriage of two characters,
a sun and a moon.
Together means bright.
Tang Yin and his peers
would have been sensitive to all these ideas,
making this seemingly simple painting
There is a famous love story about Tang Yin
which made him a household name in China.
He glimpsed a girl on a boat
and fell in love at first sight.
Turns out,
the object of his affections
was a servant of a local Suzhou high official.
Determined to find a way to see her again,
he hides his identity
and sold himself to become a servant
in the same household so they can meet.
Of course,
being Tang Yin,
he succeeds in wooing her.
His story became a popular lore in China.
Eight films were made about him,
so he may be among
the most famous artists in China today.
Indeed,
Tang Yin had a colorful life,
and his art is no exception.
He was skilled in different styles of landscape
and learned from Shenzhou in his early years.
He also mastered bird and flower painting,
like birds and bamboo in the rain.
And bamboo in a spring thunderstorm.
He painted this particular one
on a folding fan flagged with gold.
In semi-cursive style,
Tang writes,
Tang Yin's intimate paintings
are brought to life with emotive poetry,
but he is perhaps most known
for his figure paintings of court ladies,
like court ladies of the former Shu,
also known as Four Beauties,
one of his most famous pieces.
He shows their powdered faces
and elegant dress
with graceful brush lines,
giving an air of refinement.
Tang Yin emulated the meticulous style
from the Tang dynasty in his paintings.
Here's another one,
titled
Lady Ban or Ban Jieshu
was a Han dynasty beauty
and consort of Emperor Han Chengdi.
She was accused of witchcraft
by other jealous consorts,
but she pleaded her case,
citing Confucius,
and the emperor allowed her to remain at the court.
She then wrote the famous poem,
where she describes falling out of favor
like a summer fan in autumn.
Such was the romantic spirit of Tang Yin
to depict this literary story.
Perhaps on some level,
he identified with Lady Ban.
Now,
you might be curious
why I take such great interest
in classical Chinese painting.
Sadly,
this actually began
with a tragic story
of our old neighbor in China.
He was a well-known professor
of arts history
during the Cultural Revolution.
He was frequently taken out of his home
by the Red Guards
to be paraded on the street,
carrying on his neck
a big sign with these words,
As a scholar of dignity and honor,
this professor decided
to end such humiliation
by taking his own life
and jumped from a 10-meter-tall diving platform
into an empty swimming pool.
His death brought enormous pain to his wife,
a Russian-language professor,
and a former colleague of my father.
Each time I visited her,
this Russian-language professor
would give me some of her husband's
arts magazines,
journals,
and books
so that I could imitate those masterpieces
through sketching and painting.
So I have accumulated
quite a collection of their books
with both Chinese
and Western masterpiece paintings.
For this lady,
what her husband had left behind
would only bring back painful memories.
But for me,
a kid who thirsts for arts knowledge
and a chance to see world masterpieces,
it was an unusual opportunity.
Psychologists hold that
by waging political campaigns
such as the Anti-Rightist Movement in 1957
and the Cultural Revolution,
the Communist Party has succeeded
in eliminating the Chinese cultural elite
and turning society
into one of mediocrity and obedience.
Worse still,
the Party has eradicated the cultural roots,
disconnecting today's Chinese populace
from their storied past.
As a child growing up
in the turbulent Cultural Revolution era,
indulging myself in the world of arts
allowed me to entertain a surreal world
and offered me an escape
from the harsh reality.
As the Chinese proverb says,
The world of arts was my biggest joy back then.
As mentioned in my earlier episodes,
classical Chinese painting,
calligraphy,
and poetry go seamlessly well together
as they all aspire to search
for spiritual harmony with nature
and for a boundless realm
of imagination and possibility.
Confucius said,
I hope this episode
will offer you a unique perspective
on some of the greatest artists
in China's age of empire.
In our next episode,
we'll explore Chinese painting in the Qing,
the last of China's royal dynasties.
Chinese people often say,
if you want happiness for one hour,
take a nap.
But I'd rather have a cup
of freshly brewed green tea.
After all,
as an old saying goes,
Until next time,
peace and tea be with you.