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Jinsihongte is the first emperor of Chinese history, who created many wonderful things for the world to see. The story of the emperor is recorded in history, whether it is about governance, which is said to be both superior and superior, as well as the fact that the emperor was the only one who united the land of China. It seems that the governance of Jinsihongte will proceed peacefully and peacefully, but in reality it is not like that. The history of China has many interesting things, especially the end of the people of Jinsihongte, which is still a mystery to this day. And it makes many historians and historians want to dig up the story in the past to find the truth of this story again. And today we will discuss the question of the end of the people of the emperor and the form of governance like Jinsihongte. If you are ready, let's go and see. Jinsihongte is the one who is said to be the emperor of the Thararat dynasty, because the emperor often governed the city with a strict and brutal method. Many times there were violent events in that era. If only all that happened, it was because the emperor wanted the city to be in complete peace, in the plan that the emperor wanted. If you look at the surface, the people and the city at the time of the emperor's governance seemed to be living in peace. But in reality, the future of the Thararat dynasty was in fear, until there was a meeting around the people of the emperor many times, but never successful. Back to before Jinsihongte became a dynasty, the emperor had the same name as Yingjueng, a descendant of the royal family of Kuanxin, and the name of that dynasty was Yingjuechu. Yingjuechu is the son of Xiezhu, and Xiezhu is the son of Yingzhu, Yingzhu is the son of Kuanxin, who later became the successor of Kuanxin from Prabida, and became Xiewenhong. Later, after Xiezhu was no longer the emperor of the Thararat dynasty as before, he was exiled from Xianyang, which is the capital of Kuanxin. When he was exiled, Xiezhu took Yingjuechu, his son, to ask for help from the emperor of Kuanxin in Hantan, and because Yingjuechu liked to socialize and socialize with various people, he got to know a businessman named Li Puwei, and when Li Puwei learned of his true identity, he intended to do everything possible to make Yingjuechu become the successor of Kuanxin, but there was something that the businessman did not expect to benefit, but no one could know, except for Li Puwei himself. Later, when Li Puwei had the opportunity to do business with Kuanxin, he did not miss the opportunity to get close to Lady Huayang, who was the concubine of Xiewenhong. For a long time, that closeness made Lady Huayang more confident in Li Puwei, so he could get in and out conveniently, and when he had the opportunity, he succeeded in bringing Yingjuechu into the palace. Li Puwei took Yingjuechu to get to know Lady Huayang. Meeting and talking many times made Lady Huayang feel close to him and began to love him, combined with the fact that Lady Huayang had no children, so she accepted Yingjuechu as a boon, without knowing that in fact, Yingjuechu was the son of Xiewenhong and Xiezhu. Later, Yingjuechu was promoted to the position of Hongtuo by Lady Huayang, to be the successor of Hongtuo, and that was the mission of the businessman Li Puwei, to succeed and achieve the goal he wanted. But as I said at the beginning, that doing something to anyone without expecting the result would be the fault of the businessman. Back to before Yingjuechu became the successor, Li Puwei had a concubine, named Ji, whom she was also in love with. Li Puwei knew this well, and he loved this concubine very much. Of course, the appearance of the one who was named as a concubine was very beautiful, including Yingjuechu. Yingjuechu was in love, and was also fascinated by this concubine, so he asked for her hand from Li Puwei, which made him dissatisfied with Li Puwei. But when he had a big plan in mind, he would easily accept his concubine as his concubine. Because if Yingjuechu returned to his original position, it would mean that he would have a real heir of the heir that was about to be born. Now it is not difficult to guess that the child born from Ji and Yingjuechu by the real father is Li Puwei, which is Yingjueng, who became the concubine of Hongte later. The story of the help from Li Puwei that led Yingjuechu to return to his original position and succeed happened in 260 BC. At that time, there was a war between the Khwans, and the Khwanshins invaded the Khwans. Huiwen Ong, who was the Khwanshah at that time, thought of executing Yingjuechu's family as Khwanshins, but he managed to escape with the help of Li Puwei, by taking all of them out of the city of Hantan and returning to the Khwanshins. At that time, the Khwanshins were the next generation of the Khwans. Huiwen Ong took the position of the Khwanshins, along with the wife of Huayang, and received Yingjuechu as the heir. Later, when Yingjuechu became the Khwansheng, Li Puwei took the position of the advisor, and also received the title of the governor of Luoyang. But the Khwansheng was defeated by the Khwanshins in just 3 years, and the position of the Khwansheng was taken by the next generation of the Khwansheng, which was Yingjuechu, who became the Khwansheng in 247 BC, which was the fourth Khwansheng in the next period. The Khwansheng took the position for 9 years, and in the following years, there were many incidents in trying to seize the power of the Khwansheng, led by the leader of the seizure of power, which was Lao Ai. Lao Ai was Ji's lover, who was the real advisor of Qin Zheng Ong. After Yingjuechu or the death of the Khwansheng, Ji returned to have a relationship with Li Puwei as before, and when Li Puwei died, she was responsible for an ordinary young man, which was Lao Ai. At that time, there was still an advisor of Qin Zheng Ong, so he thought of bringing Lao Ai into the palace by making Lao Ai pretend to be an advisor, and then using the lady as a private person. Ji and Lao Ai had a long-term relationship, without anyone complaining at all, until the two of them had a relationship with each other, so people began to doubt. Lao Ai found a way to solve the problem, and in order for himself and his family to survive, the only way was Qin Zheng Ong's power, so he set himself up as an advisor. In 238 BC, Lao Ai planned to seize power in the palace, but the plan failed that time, so he had to be punished by being separated. On the side of Ji, he was accused of conspiring, but since there was still an advisor as an advisor, Qin Zheng Ong ordered Lao Ai to be exempted from the penalty of execution, the penalty was to be confined to the position, and ordered not to get involved in political activities. As for the two relatives, they were ordered to be executed according to the story of Lao Ai. For the search of power and positions, during the time before the war between the clans, Qin's clan was a small clan, not a large clan. Therefore, the advisor position was only a shield, which was a high-ranking position with its own territory. It was not yet Wang or Ong, but it was possible to search for the position by blood, as well as the search for the position of Ong, which was the position of the emperor or the king, or the position of Hong Te or Huang Ti, which was the position of the emperor, which at that time was the period of the reign of the Zhou dynasty. Qin's clan has been in the reign of the Ying clan for a long time. Even when there was a war between the clans, the clans were separated into free clans and established themselves as Ong. As for Qin's clan, he also raised himself as a free clansman, by raising the position of the clansman to Ong. Until Qin Zheng Ong's era, there was a serious adjustment of the clans. And during this time, the Zhou dynasty was considered to have fallen, and no one came up to be the next Hong Te. This made the clans take the lead to win in order to establish themselves as Hong Te, and establish a new dynasty to take care of all the governance. During the reign of Qin Zheng Ong, there were 7 large clans together, including Qin, Zhao, Han, Wei, Chu, Yan, and Qi. When Qin Zheng Ong rose to the throne, he went to war to crush these clans. Until it was successful in 221 BC, and made all the clans to be under the power of Ong alone, and established the Qin dynasty, with Ong as the first ruler, the title of Qin Shi Hong Ti, or Qin Shi Hong Te. According to the Western tradition, when there is an expansion of the power of any clans, by annexing the power from other clans, to be under the power of the clansmen, it will be called expansion of power. Therefore, and for this reason, it is often called the Qin dynasty, which is an international name, and is called Qin Shi Hong Ti, or Qin Shi Hong Te, the dynasty of Qin, or the dynasty of the first emperor, because it is the person who can unite all of China to be a single land for the first time. From the unification of various clans this time, it is the beginning of the unification of China under the dynasty for the first time. Since then, China has always been a dynasty, although there was a period of time when it was separated into clans, and there was an unceasing war. But in the end, it was still able to come back together, by being under the power of the same dynasty and kingdom as before. The form of trying to separate and fight like this, occurred and developed over a period of time, until the last dynasty, the Qing dynasty, changed its governance, and the dynasty collapsed until it succeeded. This revolution took place in the year 1912, and it was the end of the dynasty era of China that year. The Qin dynasty, which was founded by Qin Shi Hong Te, was only 15 years old, because as soon as the emperor died, and he inherited the power of the dynasty to the emperor, which was Shi Hong Ti, the land was in great turmoil, because there was a conflict and a civil war, until it became a civil war again, which caused the Qin dynasty to collapse, and there were only two governments. After that, there was a division of the land, which broke out into 16 clans and 16 clans again, and new clans were formed, along with the establishment of a new dynasty, which included the Han dynasty. The collapse of the Qin dynasty under the governance of Qin Shi Hong Te sounds like it was caused by a conflict and a civil war, which occurred during the time of Emperor Shi Hong Ti. But in reality, the Qin dynasty had to end as soon as possible, and it was actually caused by the turmoil that had begun since the time of the governance of Qin Shi Hong Te. Qin Shi Hong Te is known as a dynasty with the ability of a monk, because whether it is the establishment of various civilizations, the war, or even the military governance in the army, or the governance of the country, the emperor can do it very well, if only one thing is the determination that the emperor used in governing the country, such as the military governance in the army, which gradually led the emperor to be more tolerant. Therefore, there is a record that Qin Shi Hong Te was the first emperor of China and was the first emperor to be tolerant in Chinese history. Historical records often refer to Qin Shi Hong Te in governance, in the tradition that the emperor governed by the power of the emperor, often used power in all aspects, without being attached to the principles of chastity as it should be. Anyway, the land of China in the period of the Qin dynasty is considered to be a period of reformation, development of various social systems, and many things are good reforms, both as a foundation for the development of the country, creating prosperity for the Chinese dynasty in the later period. But on the other hand, there are many things that came out of the revolution that led the country to the current era. For those who are behind and are very influential in the reform policy of Qin Shi Hong Te, which is Li Si, who was a famous strategist at that time, Qin Shi Hong Te gave him a place to consult on almost everything, with a policy that Qin Shi Hong Te gave a lot of importance to, which is the creation of military power and the formation of an army, as well as the order to appoint the general to serve as an army, and there was also a major reform of governance, with the establishment of a new position in the government of the emperor, and there was a reform of various administrative systems, all in order to have the power to be in the hands of the emperor alone as much as possible, because deep down the emperor still thought that he would be betrayed by the ladies and the governors, so he did everything to prevent the absence of a channel that would allow the ladies and the governors to accumulate power easily, until he thought up a strategy against the emperor, but no matter how he defended himself, in the end, those who wanted to seize the power of the emperor would still be able to find a way to create power. For the reform of governance, Hong Te organized a new division of governance, by dividing the governance into 36 sub-districts, and moving the ladies who used to have power in various cities to return to the capital city, in order to be in the province, as a defense against the oppression. As for the administrative system, there was a position of the governor at the top level, and he was responsible for his duties as he had done before, but the governor who had real power had only a few positions, because the power of decision-making, including the governance of everything, was up to the emperor, which was the accumulation of power by only one person. This was because the emperor never trusted anyone around him, even just one person, especially Li Buwei, whom the emperor himself never trusted at all, because he considered himself an architect, because he helped the emperor to accumulate power from the past, and was the founder of everything, so that the emperor could succeed in the position of governor. In addition, he often accused everyone that he was the real emperor of Hong Te, as well as the accumulation of property in the province, claiming that he was Hong Te himself. Another reason why Hong Te had to be wary and distrustful was when the emperor began to rise to power and continue to accumulate property from the emperor. At that time, the emperor had only 12,000 people, so Li Buwei became the successor to the emperor. And during this period, Li Buwei had created a lot of wealth and power until it had an impact, but in the end, it was the cause that led to his end in 235 B.C. Before he could see Jin Si Hong Te, who was originally claimed to be the founder, to become Hong Te again, before he died, Li Buwei was demoted and all his property was confiscated. After that, he was expelled from the country. While the power of the emperor was rampant in various places, until the border, he was forced to drink poison to kill himself. But there is a legend that Li Buwei was given a dose of poison that Jin Si Hong Te drank and took it for himself. The fear that Jin Si Hong Te would be attacked became more and more intense. It is said that it started after the emperor was once attacked. At that time, the emperor fell ill for a long time. Then there was a severe depression and it is often said that he was attacked all the time. The first attack on Jin Si Hong Te occurred in 227 B.C. Before the emperor succeeded in uniting all the kingdoms, there was a murderer who stabbed the emperor until the emperor almost died. The murderer's name was Jiang Ke. Jiang Ke conspired with the emperor of Yan. The emperor was angry with Jin Si Hong Te when he was attacked by the Yan army, even though the two of them had been allies before. Jiang Ke's plan to deceive the people of Jin Si Hong Te and the emperor was a plan to infiltrate and kill. This plan was also accompanied by another member of the Yan army. That person was Fan Wuxi. Fan Wuxi had to escape from the Yan army because he had broken the order of the emperor and was not worthy of the throne. He had to escape because he knew his fate well. Of course, he was hunted and beheaded. Fan Wuxi asked to leave the emperor. Jiang Ke invited Fan Wuxi to drink Sura until he was drunk and forced him to join the plan to deceive the people. With Sura, Fan Wuxi announced that he would resign and let Jiang Ke lead his army with the plan to deceive the people of Yan. Jiang Ke traveled to deceive Qin with Fan Wuxi's head and the plan to deceive the people of Yan. Qin Zheng Ong was convinced and allowed Jiang Ke to deceive the people of Yan. What made Qin Zheng Ong allow Jiang Ke to deceive the people of Yan was the plan to deceive the people of Yan. In this plan to deceive the people of Yan, there were not only Jiang Ke, Lord Chai Tan, and Fan Wuxi, but there was also Qin Ouyang who was also involved in this plan. On that day, Jiang Ke entered the palace with Qin Ouyang. Jiang Ke hid the poison knife under Fan Wuxi's headgear. But the plan to deceive the people of Yan was unsuccessful because of Qin Ouyang. When it was time to guard and get close to Qin Zheng Ong, he was afraid and flinched when he fell and noticed that Qin Zheng Ong was in a hurry. Jiang Ke took the opportunity to stab the hidden knife and stabbed Qin Zheng Ong, but failed. The knife was only pierced by Lord Chai Tan's shirt. But Jiang Ke did not miss the opportunity and jumped into Qin Zheng Ong's body. And another short knife came out and stabbed Lord Chai Tan. The sound of the knife was so loud that the guards rushed in and stabbed Lord Chai Tan. Jiang Ke was not careful and was shocked by the incident, so that Qin Zheng Ong was able to escape and stabbed Jiang Ke. After that, the bow and arrow pierced his body until it was exhausted. From the incident of deceiving the people this time, which caused Qin Zheng Ong to have dizziness all the time, and it was what led to the fear and led to the strict and brutal control of the city so that no one had the opportunity to come in and hurt Lord Chai Tan. In most Chinese history books, it is often said that Qin Zheng Ong controlled the province of Lord Chai Tan with violence and cruelty. In addition, there was also the embezzlement of state property to be used as tax money in the administration of Lord Chai Tan's garden. If anyone had no money, they would be forced to work until the villagers were exhausted and there was a riot all over. The villagers had to live in a state of panic and it was the reason that they rose up to protest many times, including rising up to grab weapons against the city's officials who rushed in to suck the blood out of them. And Lord Chai Tan chose to punish the people with violence every time there was such a riot so that it would not be an example and would not cause such a riot again. In addition, Jin Si Hong Te is also said to be a person who likes to create a riot because he usually has an opinion on the social trend. The incident that made this accusation occur is that he accused the bandits who studied the legend of Kongzhi, which is a legend that has been studied by many scholars in that era, that they were social scoundrels who only studied the legend and were not useful and refused to work. And he also criticized Kongzhi's teaching principle that it was an outdated and outdated principle, including many other legends, including books and ancient scriptures that are popular and popular with the general public. He also said that it was a brainwashing scripture that made people confused. Not only that, he also ordered the destruction of all books and scriptures across the country and ordered the ban on the bandits from writing any more scriptures. More than that, he also showed brutality by leading the bandits who studied the legend of Kongzhi, who were more than 400 people, to be buried as well. The execution of hundreds of people like this did not only happen to the bandits. If only the majority of the people were punished for no reason as well. Historically, it is believed that the king's brutal rule of the land may have been a result of the king's subordination to Han Fei's ideology, who was a servant of the king's palace. Han Fei's ideology adhered to the principles of justice, which means adhering to the use of law in order to govern properly because he believed that only determination could create a more peaceful society, which is contrary to the principles of Kongzhi, which emphasizes the practice of morality. But in the end, Han Fei had to end his life by being poisoned because he was possessed by the Rishiya who had always been the favorite of Hongte. Anyway, even though the rule of Hongte would create chaos, fear and many bad events, because of the king's model of governance, but there was still a good part that happened at that time, whether it was the creation of a model of the Chinese alphabet to have the same standard to be an intermediate alphabet that could be communicated as understood throughout the land. And this is the first time in Chinese history that the Chinese alphabet has been designated as an intermediate alphabet with the same standard as this. Because before this, there was a use of Chinese alphabets that differed according to each element, each element and each gene, so that there were many Chinese alphabets that could not be communicated in an understandable way even if they were Chinese people together. Different nationalities, different alphabets, different elements, and intermediate Chinese alphabets with this standard were used until the modern era. The good aspects that happened in the time of Hongte were not just about the designation of alphabets, but there was also something that was considered an important symbol of the era that people all over the world knew, which was the Wall of China, or what China called the Wall of Merli, the construction of the Wall of China. In fact, it was the wall of various walls that had been built from the time before the unification and was built by various walls in the north in order to prevent the invasion of the northern invaders who often took advantage of the war to invade and invade. And when it came to the time of Hongte, the emperor ordered the connection of all these walls and the construction of some missing parts of the wall until it became the same type of wall as seen. The length of the wall is 10,000 li, so this wall is called the Wall of Merli. And later on, people all over the world got to know this type of wall and called it the Wall of China or the Great Wall of China. In addition to the beauty of the Wall of China that the world has admired, this wall is also considered a sign of the cruelty that occurred during the time of Hongte. In other words, while the wall was being connected and the wall was being built again, the emperor ordered a large number of people, some said hundreds of thousands, some said millions, to help build this wall, which is what caused great suffering to the people all over the world. Because many of the children and husbands of the family were deported as laborers, and of course, it was not due to the consent of the people, but similar to deporting people to be the prisoners of war. At that time, the people who were taken as laborers were severely persecuted, living in difficult conditions, starving, and lacking good hygiene, food, clothing, and work. The result was that all the laborers had to die while building the Wall of China for tens of thousands of people. And it was not just the building of the Wall of China that the people were deported as a large number of laborers, but also the deportation of the people to build the Wall of China for the people. The history records say that the Wall of China wanted to build the Wall of China to be as large as possible. It was also feared that it would be destroyed by many enemies. Even if the people were deported, they were afraid that they would be disturbed or destroyed by the Wall of China, so they were ordered to build a large and solid Wall of China to prevent this. Qin Shi Huangte was very confident that after the end of the people, the emperor would become a god with an immortal life, just like the origin of the founding of the nation, the ethnic group of China in the legend, that is, the Yellow Emperor. Therefore, Qin Shi Huangte ordered the designer to create the largest and most mysterious document and keep it a secret that no one knew the location of the document. The large number of labor was caused by this as usual, and everyone, no matter how many tens of thousands of people were deported as labor, had to keep their mouths shut. That means that after the end of the communication, everyone who was a laborer would be killed as well. In addition, there is something more sad, that there were a large number of soldiers and officials who were taken to be buried in that commune along with the corpses of the emperors to be the army to protect and to be the royal family to serve in the afterlife of the emperors. All of this is an ancient belief, which Qin Shi Huangte firmly believed. The discovery of the commune of Qin Shi Huangte took place in the year of Christ, 1974, in Xi'an, Shaanxi Province, not far from the city of Xianyang, which was the capital of the Qin Dynasty in the past. The greatness of the commune is the greatness that cannot be quantified. If you want to compare it to a picture, it is equal to a mountain, and it is still buried deep underground, so it is difficult for ordinary people to know. Similarly, the discovery of the army and the royal family, as well as the commander-in-chief, is a statue that was carved from the soil of tens of thousands of other statues, and there is also the discovery of a point that is believed to be a palace that was built within it. What is strange in the excavation found in the commune, apart from the grandeur and many statues, is that the artifacts that surround the commune are stronger than normal and buried in the ground. Some history books say that these artifacts may be poison to prevent those who want to destroy you. Another theory is that it may be something that the traitoress deceives as an age-old medicine and gives it to you. Before the Qin Dynasty, in 211 BC, a year before that, there was an uprising in the city of Tongjuin, located in the south of the Huanghe River. Foreigners have been rumored to be evil. There are rumors that the city will be destroyed until the end of the people, until the land will be divided. And of course, when this rumor spread to the people of the four provinces, the king was very angry. The king ordered people to investigate the origin of the rumor, but when no one came to accept it, the king ordered the execution of the villagers and burned the city to the ground. Until the following year, during the reign of Hong Tai, the ruler of the city on the eastern side, the king sent an invitation and killed the people. The incident occurred in 210 BC. From history books, it is found that in the near last days of the people, the king could not close down the city because he believed that there would be an age-old medicine for him. The king waited until the last minute. The reason for this is because at the end of the reign, the king was enthralled with the age-old medicine, in addition to the maintenance of the city and the reformation of the city. One thing that the king gave importance was the matter of immortal life. One of the fortune-tellers told the king that there was an age-old medicine that could make the people of the king immortal, but he did not know that he could live forever. When he heard that, Hong Tai sent people out to look for the medicine all over the country, but no one found it. The search for the age-old medicine was very important to the king, until it was led to another important mission. Those who received the order to go out and look for it came back empty-handed, and were sentenced to life imprisonment except for the officials in Thongthin District, who, if there was a clue that there was an age-old medicine in Thongthin, but if they could not find it, the officials in Thongthin District were executed. All these events caused the king's frustration. The king used the power as he liked, so he may have wanted to deceive the people to get rid of the power by planning to hire a doctor, or anyone who had the duty or received the order to find the age-old medicine, mixed it with poison and deceived the king that it was an age-old medicine, and offered it to the king for a period of time. The substance that is suspected to be the cause of the king's death is the age-old medicine. In the end, Jinsihongtae, the greatest monk, the one who had the most power in the history, died in this way, and in the end, no one could know for sure what the real cause of his death was, apart from the records in the history, which have many different assumptions. The 15-year reign of Jinsihongtae not only created a lot of pressure for the queen, the king also created a lot of resentment towards the general public, which led to the opposition of various groups of people. Poverty has occurred many times, even though there has been a severe and brutal adjustment, and humanity still has those who dare to rise up to raise the people together against the king and has tried to deceive the people many times throughout the reign of Jinsihongtae, even though it was an era that could stop the war between the kingdoms that occurred and the investigation was a long time for hundreds of years, but it could not stop the internal war that had been going on for a long time and waited for the day to reach the breaking point. In the meantime, there was a raid on the people to get rid of the king, by claiming that there was a poisoning. I believe that there is an observer in this story, who is important, is a close person who always offers advice to the king in various matters, that is, the old king and Li Si. After the end of the people of Jinsihongtae, the news of the end of the people is still hidden as a secret, which is the plan of the old king and Li Si, who are hypocrites. Both do not want the great king of Jinsihongtae, which is Fu Su, to investigate the kingdom in this way, because this great king is close to the opposite side of both of them, so he is afraid that if Fu Su becomes the ruler of the kingdom, the people will be in danger from the disclosure of that power. And while Jinsihongtae still has an observer, the king never wrote a letter to the one who would investigate the power from the king as a clue, because the king never thought about death, while still hoping that there would be an age-old medicine that would make the king have an immortal people. Therefore, the old king and Li Si took this opportunity to falsify the letter that Jinsihongtae did not want to give the power to the great king to grow up according to tradition, but wanted the great king, Huai, to be the ruler instead, to be the king of Huangti or the king of Hongtae. And when the power investigation occurred according to the needs of both sides, the elimination of the opposite side began as follows. After the rise of the king of the great king, there was a bloodbath again when there was a sweeping and killing of the descendants of Jinsihongtae, including all the women who were not the same, and then there was a bloodbath. Between the old king and Li Si, the old king tried to persuade Jinsihongtae to be careful of Li Si, until the king ordered the execution of Li Si in a brutal way, which was to slit his nose and cut off his hands and feet, then use a stick to separate the body into pieces, including his other three generations of family were executed at the same time. Jinsihongtae was slaughtered by Lao Khun Nang and Kunti in the city, causing chaos in the city. The king fell under the influence of Lao Khun Nang and Kunti, until the city began to rise again. Jinsihongtae, who had only been in power for three years, was severely injured. Because the old king was drunk and powerless, he was still able to completely eliminate the opposite side, so he didn't have to be afraid of anything. The old king wanted to seize the power and power of Jinsihongtae, claiming that Jinsihongtae was a thief, drunk in power and executing people as he liked, by digging up all the stories that the king ordered the execution of a large number of people, because it was not enough for those Thai people, including spending money for his own happiness, which all came from his own advice. The old king was addicted to publishing these stories to the public, creating anger among the people who knew about it, and rose up to attack the people all over the city again, causing various gangs to have the opportunity to revolt and stand up for freedom again. Among them were the Chu gangs, led by Sieng Vee, and a group of people who joined together led by Liu Pang. In the end, the Chinese side was defeated, and the old king was forced to give up Hongtae, until the king had to choose his own name in 207 BC, and the old king turned to choose the surname of his brother-in-law who he had opposed, which was Juyeng, to become Hongtae, the new king. And as soon as Juyeng became Hongtae, he immediately ordered the execution of the old king, because he was well aware of the cruelty of this position, and the old king would definitely not be a coward. Juyeng became Hongtae, with the name of Sangti, according to the history, is Hongtae, or the third king, and was the last king of the Chinese royal family, or if I don't count it, it's not wrong, because there was no full coronation ceremony, and after taking the position for only 46 days, he was attacked by Sieng Vee and Liu Pang, and was forced to come to the capital, so the king had to give up his power, so the reign of the Chinese royal family ended in 207 BC, but the chaos did not stop, because there was another civil war, between the Sieng Vee and Liu Pang, until 202 BC, so it stopped abruptly, with Liu Pang as the son, and established a new dynasty to rule from the Chinese province, that is the Han Dynasty, and established himself as Hongtae, with the name of Han Kaoju.