소설 한단고기 저자 신광철 작가, 환단고기를 읽다. | 태백일사 38부 | 삼환관경 – 사마천이 왜곡한 치우천황의 활동무대를 밝힌다.

Hello, I'm Shin Kwang Chul. It's been a while since I've seen you all. It's time to tell you about the origin of Hwandan songs. It's already the 14th episode of Taebaek Ilsa. Today, I'm going to talk about Samhwan Gwangyeong. I always show you this painting as the first scene, but isn't it cool? I'm sure you all know that it symbolizes the Chilwucheonak. And it's so cool that they drew the Taegeuk pattern like this. I think it's a great thing that the Chilwucheonak came back to us in this era. Let's get to the main subject. These are the books I wrote. If you need a book, please read it. If you have any questions, please call this number and I'll answer them. This time, I'm going to tell you about Sangpyeon. When I was studying Hwandan songs, I was shocked. I've told you many times that I've heard that there's a book like this in the world. I was surprised to hear that the first Dangun had the meaning of king. I was shocked to hear that 47 Danguns were specifically named and even pointed out. But what was more surprising was that the Gojuseon we know, to put it simply, it's amazing that there's only the history of Gojuseon. There was Samhwan in Gojuseon, and Samhwan system had Samjuseon system. In a way, it's a new country. Samhwan system kept the country. Samhwan is Jinjoseon, Makjoseon, and Beonjoseon. Jinhan, Mahan, and Bonhan. What do you think about the fact that these three histories are independent? It's really amazing. Just the fact that there's the story of Gojuseon, and the fact that there's a trace of 47 Danguns, was a surprising discovery for us. It was a shocking thing. Samhwan, as I said before, Jinjoseon, Makjoseon, and Beonjoseon existed. That's amazing. But the history is separate. Today is the third episode. Jinjoseon is the key story of Gojuseon, and I've talked about it several times. And I've talked about Mahansega last time. This time, it's Beonhansega. Beonhan means Beonjoseon. Today, I'm going to talk about Beonjoseon in detail. You can see the transition from the Samhwan system to the Samsujeon era. I've talked about this a few times before, but I have to explain it to you so that those who listen to today's lecture can understand. First of all, when we talk about Gojuseon, it was maintained by the Samhwan system. Jinhan, Bonhan, and Mahan, each region. It's called a division system. So, Jinjoseon is in charge of national governance, but the important things are done by orders, and the rest are operated independently, like a national system. That's the Samhwan system. From the Samhwan system to the Samjoseon system, the national system operates independently. So it's Jinjoseon, Beonjoseon, and Makjoseon. That's why it's a division system. The authority is completely independent. And then, Gojuseon was on the verge of collapse, and a while ago, it became the North Korean system. It's called the North Korean system, but in fact, it's the era of the military. It's the era of the military. It's like a completely different system. There was a system called Gojoseon, but in the end, it was ruled by Daebuyo, but at this time, the North Korean system already existed. You can understand it as Daebuyo. At that time, you can think of it as the beginning of a new era. At first, the whole system was maintained by the Great Party-Military-Kingdom. The Samhan system was maintained. Then, in the 22nd century, the era of the Party-Military-Kingdom came. Then, in the 44th century, Daebuyo came. Daebuyo was completely independent. I'm telling you this a few times. Those who are listening to the lecture now for some time may not understand what I am saying at all. I am talking about it again for all of you to understand. This is a bit more detailed explanation. That is what makes the content a little different. The Samhan system is the same from the early time of the Party-Military-Kingdom to the 21st century Annexation-Kingdom. From the 22nd century to the 43rd century, this became the current period In 1944, he returned the last power to the world, and he was a high-ranking party leader who said he would be a new line. This was the time of the Great Leap Forward, and it was the time when Samjoseon's military power was divided. From now on, there will be content about the Burn Hansega. As I said before, there are Jinjoseon, Makjoseon, and Beonjoseon. The history of Beonjoseon is now technology. But what I felt while studying this technology is that the story of Jinjoseon is the main story, and then only some stories come out of Beonjoseon. In a large system, the content that has to maintain the whole system of Jinjoseon and Kojoseon continues to come out. Now, you know Yosun, right? You know what you have to say. When you talk about Yosun, you say it's a country in ancient times. What we know is that when we learn from Chinese history, there are countries like Han and Eun, and then there are countries like Ju. What was in the Ha-Eun-Ju era, you can think of it like this. Where is the first country in Korea? You understand, right? The first country is Korea. But this Korea is not a country made by our East and West, but by 12 tribes called Cheonson. It is made by 12 countries of 9 tribes. Made in Central Asia. So, if we talk about it now, it is the first country made near Cheonsan. It can be seen as a global country. It can be seen as a united country. It is a single country that came out of there. That's our delivery country. So, the story starts from our delivery country. A long time ago, a country was born and a single country was created. Korea was created, and a single country was created. Kojoseon comes out from there again. In the history of China, the stories that come out after that come out here. That's how the Ha-Eun-Ju era came out. If you look at the first part of the introduction, it starts with the story of the King of Chiwu. The King of Chiwu set out to the west. I can tell you about the region, but I will tell you about the region as much as I can. To the south is Haedae. Haedae means the sea and the mountains. In this region, the territory is vast because the mountains are destroyed and the roads are paved. So, it's a single country era. The King of Chiwu is a single country era. So, it's a delivery country. A single country is a delivery country. In the single country era, the King of Chiwu expanded the territory. To which region? To the west is Tage. To the south is Haedae. Haedae means the sea and the mountains here. So, the territory is vast. And in the single country era, it's the same as the single country era, but the more you go to the south, the easier it is, so the territorial disputes didn't stop. In the single country era, it's the first single country era. At this time, the two countries coexisted together. At that time, of course, Gojoseon was occupying Dongbu River. So, Gojoseon had a lot of control, but it also had its own power as an independent country. If you look at it, Oh, the picture is erased. Is there such a mistake? This is what I did while marking the area, but it's missing now. It's a shame. Anyway, this area is the Sandong Peninsula. This is the Sandong Peninsula. And then this is Baraeman. This is where our country is. Unfortunately, it's erased now. What we're talking about, I told you a little while ago, right? Let's take a look. I told you to go south. That's why I'm talking about Haesu and Taesan. So, where is the home? The home where the King of Chiucheon is, if you talk about it now, the area below the border, the area below the Sandong Peninsula, is the home. So, the place that played the most central role in our Gojoseon is the area between the border and the area below the Sandong Peninsula. I can tell you that what was in that area was our home. So, from now on, it's not at all combined with the historical knowledge we've learned. But in the records, we always have Taesan, Haesu, and Hwangha. So, it's completely different from the historical knowledge we know now. We were active in this area. Unfortunately, if you look here, you can see it. There's a country, right? This is what it looks like now. There's the Korean Peninsula. And then, this is the Sandong Peninsula. It's not far from here, right? This is Bareman. In Bareman, the place called Yosu is our central stage. Beijing and the border. And then Yosu, and this area, you can think of this area as the center of our high-altitude mountain range. But where did we occupy during the Chilchonhang? Taesan, Haesu, and Hwangha. This is the area we occupied. So, your judgment right now, your knowledge about it, you need to study it separately. I'm not talking about the area right now. I'm just telling you the location. But one thing is for sure. There was Taesan next to the Sandong Peninsula, and there was Haesu, and the Chilchonhang occupied this area. That's what I'm saying right now. So, to put it simply, based on Hwangha, this is the north, and this is the south. And then, if you take a look here, the next scene will come out. I'll read it first. It's about the king, Dangun Hangeom. Dangun Hangeom ordered Wusun, the king's son-in-law, to divide the territory, send soldiers, and occupy it. So, if you understand this story, this is what happens. A large country called Gojoseon, which has the power to take over the whole country, and has military power, and is a country that can have absolute influence, this is Gojoseon, and the people we're talking about here, such as Wunara and Yosun, we talk about them a lot in China, but in that area, they played a role of total control as a jurisdiction. That's what I'm showing you here. He promised to divide the territory with Wusun, and the king surrendered, and the king surrendered to Gojoseon. He surrendered to Wusun to save his life. It's very different from the history we know. At this point, we're talking about the father and son of Wusun, and the king's son-in-law. And then the brothers. The brothers of the king's son-in-law went back and built a family. The money to control the country was given to the parents, and the brotherhood between the brothers was prioritized. It's a normal story, but it's written here that they surrendered to Wusun and handed over the country to the next king. If you look at this, it's the same as I told you earlier. When we say the lower north, this is where the Yellow River flows. I don't know if you can see it well. This is what the Yellow River looks like. It goes up like this, and then it goes down again, and then it goes down again. So this is called the Hanam, which is below the Yellow River. It's the south of the Yellow River, so it's the Hanam. It's the north of the Yellow River, so it's the lower north. Then it's the same thing to divide the mountain east and the mountain west. There's Taesan here, and Taesan is the starting point. The one on the right is the mountain east, and the one on the left is the mountain west. But this region, during the Chiyou Dynasty, the Chiyou Dynasty, which we call the delivery country, conquered the largest area, and we are being persecuted even as the god of war. At that time, this region, I want you to take a look at it again. The Korean Peninsula is here, and then this is the Balhaeman, and this is the Yellow River. But this region, this is the mountain east peninsula, and the border is here. Please make a good judgment. We were in control of this region, and we were in control of it. I want you to make a judgment by occupying it. Then there's a story that we always hear in history. This is something that comes out without missing it. There's a story about the nine-year flood. There are people who specialize only in this story, so there's a detailed story about what kind of nine-year flood happened. I'm going to share only this historical part with you. The nine-year flood happened, and the disaster hit the people, and the king of the Dangun sent a messenger. He made an appointment with the king and held a meeting. The king sent a messenger and succeeded in the treatment of our misdeeds. This story is very detailed in the story of the nine-year flood. I've explained what happened and what the story was. There's a more detailed story in the story of the nine-year flood. If you go back to the story of the nine-year flood and look at it, it's very detailed, so please take a look at it. The important thing here is that there's a story about Tejabru. There's a story about Dosan. As I said earlier, this is the area where the nine-year flood happened. This area was flooded. So I was at the bottom of my house. I was at the bottom of my house in Gojoseon. The countries that had been under the control of the Joseon Dynasty were all here. So I was at the bottom of my house. The story is that the government had gathered all the people and held a ritual in the sky. This is the story. Then the Five-Action Decedent Law came out. If you look at the Five-Action Decedent Law, it's not specific. The story of the Five-Action Decedent Law is not what I've been looking at in the history books. The story of the Five-Action Decedent Law is not what I've been looking at in the history books. There's a little bit of it. how they managed the water, and how they managed to overcome the flood are not mentioned in the book There is no specific information So there is a way we can imagine To put it simply, you can think of it as this I think it's the easiest way to think of it in terms of sound and shape The core of the culture in the Eastern Buddhism is the idea of natural sound and the idea of sound and shape I've talked about natural sound and shape in another video To put it simply, the shape of sound is different from that of the sun The most dominant power of the sun is the power of the earth That's the first point Second, we don't exist without the earth Second, we can only talk about sound and shape without the earth Sound is the moon and shape is the sun We have day and night depending on these two absolute powers We have seasons and everything is maintained And there are five stars It's hard to see the five stars with our eyes We can't see stars like Venus, Mercury, Jupiter, Mars But in that era, we can observe them and understand the nature of each star, planet, the cold nature, the hot nature, and the nature of raising them and understand the nature of each star, planet, and the nature of raising them and apply them to our daily lives It's amazing We can see the stars that we can't even see and see how they affect us I think they used the Five Elements of Sound and Shape The Five Elements of Shape The word, house, is used here It's the place where the government of Korea governed the country It's because there's a detailed explanation of Nangya Castle There's a place called Jogun There's a king and a ruler In the past, the king had absolute power and there was a small country under the king The same country maintained the same system but the king gave the throne to the ruler He dominated it Therefore, the government of Korea visits the king every five years and once in five years, they report it to the single-armed Joseon and once in five years, they report it to the single-armed Joseon and it is reported to the king that this country is going through well This is called a group, and what comes out of here is the content of the group. It comes out of here. Let's take a look. It's a story about the king, who has a sword called Cheonja Dangun. At this time, I told you about the prison, right? Whether or not he is doing the right thing to rule that area, which was in trouble in Danguk or Gojoseon, he looked into it, and sometimes when there was a problem, he even adjusted it. That's what he did in the prison. And then it's written in the Seogyeong. The king is marching eastward. I told you a little bit about this before. He looked far into the mountains, paid his last rites, and sent the east wind to Cheonja. This is the story of Dongsun Mangjil and Sagundongu. If you solve this, it becomes like this. The structure was this. Jinguk is where Dangun Joseon is. And then we talked about Jinan, Mahan, and Beonan. Among them, Jinan is expressed here as Jinguk. It is Jinguk that Dangun Joseon is in charge of. Jinguk was ruled by the son of Cheonja, and once every five years. Once every five years, as I said earlier, we can see if they are running the country well, and if they are running the country well with the concept of rule in mind. And then we can see that the son of Joseon has been in charge of Jinan four times. So we can see that he has been in charge of Jinan for about 20 years. The son of Joseon has been in charge of Jinan. What is this administration? It's the same as I told you a little while ago. This administration goes to the people below and reports to the people above. If we talk about it now, it's just a greeting. For example, the national system has changed because there is no such thing now, but when we become president, there is a country that comes first. It's important to decide whether to go to China first, go to Japan, go to the United States, and then go to Korea. In the past, Goju-seon and Baedal-guk had the right to lose in this area, so they went to say goodbye. It's a completely different system now, but in the past, there was a place called Jongju-guk, and it was called Geun to go and say goodbye. But here it says Geun. If you look at Geun here, Geun means the emperor. But from the Chinese point of view, they say they went to say goodbye to the emperor in the east, but the content may change depending on how you interpret the letter Hu. This means the emperor. But it's not. If you look up Chinese characters, when we say the emperor Hu, we use the character Hu. So in general, when we say the emperor Hu, we use the character Hu in all characters. But there are a lot of emperors, so we use the character Hu, but in the east, they say they went to see the emperor. The emperor himself went there The Chinese interpretation of history is a little different from ours, and the interpretation of history of people who have a colonial history in Korea is that they went to see the emperor in the east, but it's not that. The character Hu clearly refers to the emperor. And below that, there's a king, and below that, there's a part of the region that refers to the emperor.