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He asked me to ask a little bit about the language of each country is different, so the language of the Buddha is also different, so how to let the Buddha understand all sentient beings according to the Dharma. Yes, he said too many times, everyone. At the time of the Buddha, there was no tone at all. When he died, his teachings were divided into many tones to help the sentient beings better. Because the sentient beings did not have good mental strength, did not have good self-strength, and everyone in general had a different level of knowledge. And everyone's thoughts are different, so there are too many tones. And there are dozens of tones more than there used to be. Now it's a little bit more, we will hear a lot about the three groups. That is Zen, Zen, Zen. Which tone suits me, I go. I follow any style, I go back to the Buddha. There is no other way. Zen is the way everyone imagines that I go to school. Zen is the way I go to school. If you want to go to school, you can do it yourself. You buy your own textbooks, study by yourself, no one forces you, but you sit at your desk. You open the book, you study day and night. I don't know what to google search, I don't know what to ask the teacher, I don't know what to look for books to buy. In general, you can do it yourself. Zen is those who are self-cultivated and self-reliant. And then they are self-cultivating themselves. But the problem is that not many people can do that. I am very self-reliant. Extremely self-reliant. And then Zen. Zen, as you know, is like going to school, but one plus one. If you can't do it yourself, you go find a good teacher. Then you start to accept him as a master. And one plus one, he only accepts one person. But he hides in the same corner, in the cave. In general, he hides very deeply. He doesn't show up. Zen, wonderful, secret. He doesn't show up. So don't bring some variants of religions here. Right now, you can see that Zen is exposed on the outside. Or Zen meditation, lying with your eyes closed. Or sitting in Zen meditation, setting up some kind of barrier. And then exercise. No, that's not it. Then don't say it. What I'm saying is to avoid it. And then Zen is the most popular thing. Zen is the most popular group. But Zen is still following the Great Monk. Oh my God, it's terrible. It's very crowded. And this group of people, you have to know that if you choose Zen, you are extremely weak. It's extremely weak. Zen, if you go to school, it's like you can't sit down to study. Because I'm too weak. I'm too lazy. So there must be a mother next to me. She sits down and teaches me how to study. Whenever I have a mother, I study. If I don't have a mother, I don't study. Then I have to go to school. There is a teacher, there is powder, there is a board, there is a lamp. Yes, yes. There is incense, there is incense. In general, there is everything. In general, there must be a teacher in the school. There are friends, there are classmates. They must have friends to study. They must have a candle, a lamp, incense. Yes, there is incense, fire, there is a master, there is a teacher. They must have a pagoda. They must have a big statue so that they can study. Yes, but without a Buddha statue, without a monk, without a mace, without a bell, without anything, they can never study. Yes, but this group has created conditions for them to study. But they don't want to study. Then the monks in the province But now, if I tell them about the Buddha's teachings, for example, the teachings about not falling into the abyss. And now, not falling into the abyss, but I can say to everyone, Everyone, children, everything in this life is actually not true. And children, isn't that right? Everything is a system of unity. Oh my God, how do they understand? And now, I tell them about the truth, about the Buddha's teachings, that we have to get rid of suffering, get rid of happiness, get rid of... How do they understand? These are extremely greedy and lazy people. And they have to be blessed to be rich in the next life. They have to be able to go back to the Buddha. They have to be able to go back to that world. They are thinking like that, it is very wrong. They think that Buddhism is a religion, not a path. But the Buddha didn't force you to go back. He didn't force you to worship him. And your job is to follow the path, because he left that statue for you to worship. But the Buddha, he said, I am the Buddha who has become, you are the Buddha who will become. Everyone has to understand this issue. Yes, everyone is going the wrong way. Everyone sees Buddhism as a religion, then this is superstition and nonsense. And the monks, they really want you to be good. And now, if you can't see anything at all, you don't practice, you don't practice, you don't correct, you don't correct, you do evil. But if you do evil, how can the law control you all? If a country wants to develop, it can control the people. If you want to control the people, what do you have to do? You have to have Buddhism and the law. In addition to the issue of the law, you have to have a religion or a religion to keep the people. Otherwise, everyone will do evil. How can it be solved? But the group of people in the province is so crowded. There are so many people following the Buddha. They create conditions for everything, but they are still stubborn, still don't want to practice. And now they don't want to practice anymore. Now what do they do? Now they start to say, OK, there is a grass, it is the grass of Ta Ba. Now you worship. You often worship, right? Yes, then the grass of Ta Ba. You are suffering because of the grass of Ta Ba. You try to worship to get the grass of Ta Ba. The grass of Ta Ba always pushes you. In general, if you don't do it, it's good. Even if you die, you can go back to the Buddha. That's a lie. But you have to say such a lie, because these people are too greedy. They have to say that, then they will worship. If you don't say that, they can't worship. Yes, then worship to go back to the Buddha, that's it. There is no boundary at all. Ta Ba is just a state when you practice. It is slowly recognized in a short time. Currently, now. If you practice and believe, this is Ta Ba. There is nowhere else. But it's not a place to go or a place. Now I'm stubborn, I don't want to practice anymore. What should I do now? I forced him to learn the sutra. Now he doesn't want to learn the sutra. Now learn the sutra. Go up and read the sutra. Every afternoon, just go up and open the sutra and read. In the afternoon, you can go home and read. If you don't understand anything, read the sutra. Then read the sutra. Yes, then read. There are people who read the sutra. It's not far from a word. It's from the Pali language. Yes, then from the Han language. Read all the scriptures. In the end, I don't understand what the sutra says. Then the old ladies go up there. The sutra doesn't know anything. But in the end, can you read the sutra? The sutra can't do anything. In the end, it's still the sentence. The wish to bring this virtue to all disciples and sentient beings. Turn to Buddhism. I direct everything to the outside world. The reason why I go to the sutra every afternoon. To read the sutra is to pass on that Buddha's teaching to those who are in the vicinity. So that people can hear it. So that people can practice at home. But the Vietnamese Buddhist Church is from 1981 to the present. It has not yet translated all these sutras from the Han language to the Pali language. But now the population is too low. They don't know the Han language. In the end, they read the Han language as a curse. Now they worship to be blessed. Worship to be peaceful. Worship to go back to the Western Heaven. Bullshit. It can't be more bullshit. It's bullshit. It's nonsense. At first, it was fun. But now, the French are coming. You don't want to practice at all. You lose the French. You follow the Buddha. You don't know who the Buddha is. Yes. Now, they are still stubborn. They still don't want to practice. Now, they still don't want to practice. Now, the whole sutra can't be learned from the heart. What to do now? Now, they don't learn from the heart. The whole sutra can't be learned from the heart, even the words of the sutra can't be learned. It's just 6 words of Namo Amitabha. It's for you. It's not me who can read these 6 words. Namo Amitabha help me. Only that, it's fine. I don't need anything. So, what is the purpose of chanting Namo Amitabha? In all countries to chant Buddha, what is the purpose of chanting Buddha? I introduced the chant in a video. Yes, yes, the purpose of chanting Buddha is OK, Namo Amitabha. Ah, it's the Buddha. And now, we just know the sutra, now we have to go find the whole sutra. We have to read the sutra. I have to focus more on studying and meditation. Namo'valokiteshvaraya. Ah, this part is time-sensitive, so I have to slow down. Namo'valokiteshvaraya. Ah, so there is a Buddha in this world. He is a real person. He is accumulating sugar. I will follow him. That is the purpose of accumulating. And chanting the Buddha's name is to heal my mind. Chanting the Buddha's name for whom? For me. For myself. Not for the brain on the other side. I love it so much. Yes. Namo'valokiteshvaraya. It's for me. I can chant any sound, but it's for me. Yes. The Buddha has finished his meditation. Now he is accumulating. I am accumulating. I am accumulating for this one. I am accumulating for that one. What are you doing? Who is accumulating? Enjoy yourself. If you can accumulate, what is the purpose of your teaching? What is the purpose of your teaching? For you to accumulate. When I say this, you should consider that you are going the wrong way. You are going the wrong way. This part is wrong. And what he said is a bit harsh. But we have to be awake. We have to be awake. When we go to see the Buddha, we have to be awake. But now we love it so much. That is why I don't go to the Vietnamese temple. I shake my head. I love it so much. I can't say it.